yuga: (Sanskrit) "Period, age."

One of four ages which chart the duration of the world according to Hindu thought. They are:

-       Satya Yuga (or Krita),

-       Treta Yuga,

-       Dvapara Yuga

-       Kali Yuga

In the first period, dharma reigns supreme, but as the ages revolve, virtue diminishes and ignorance and injustice increases. At the end of the Kali Yuga, which we are in now, the cycle begins again with a new Satya Yuga.

-       It is said in the Mahabharata that during the Satya Yuga all are brahmins, and the color of this yuga is white.

-       In the Treta Yuga, righteousness decreases by one-fourth and men seek reward for their rites and gifts; the color is red and the consciousness of the kshatriya, sovereignty, prevails.

-       In the Dvapara Yuga, the four varnas come fully into existence. The color is yellow.

-       In the Kali Yuga, the color is black. Righteousness is one-tenth that of the Satya Yuga. True worship and sacrifice cease, and base, or shudra, consciousness is prominent. Calamities, disease, fatigue and faults such as anger and fear prevail. People decline and their motives grow weak.

See: cosmic cycle, mahapralaya, pralaya.

(See also: Yuga , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Yuga Dictionary

In Hindu philosophy the cycle of evolution of life is divided into four yugas (epochs or eras): Satya Yuga or Krita Yuga Treta Yuga Dwapara Yuga Kali Yuga Yuga - The spiritual states of civilization in each yuga. In Hindu tradition, the world goes through a continuous cycle of these epochs. Each ascending phase of the cycle from Kali Yuga to Satya Yuga is followed by a descending phase back to Kali Yuga, then another ascending phase and so on. Alt ...

Including:

• Yuga - The spiritual states of civilization in each yuga
• Yuga - References
• Yuga - Sri Yukteswar's teachings on the yugas
• Yuga - Patrizia Norelli-Bachelet's teachings on the yugas
• Yuga - Yugas in Ayyavazhi
• Yuga - References

Read more here: » Yuga: Encyclopedia - Yuga

In Hindu tradition, the world goes through a continuous cycle of these epochs. Each ascending phase of the cycle from Kali Yuga to Satya Yuga is followed by a descending phase back to Kali Yuga, then another ascending phase and so on. Alternatively, it is sometimes supposed that at the end of the descending Kali Yuga, the world will return to the Satya Yuga, and begin a new decline. The descent from Satya to Kali is associated with progressively deterioration of Dharma (righteousness) manifested as decrease in length of human life and quality of human moral standards. ...

See also:

Yuga, Yuga - The spiritual states of civilization in each yuga, Yuga - References, Yuga - Sri Yukteswar's teachings on the yugas, Yuga - Patrizia Norelli-Bachelet's teachings on the yugas, Yuga - Yugas in Ayyavazhi, Yuga - References

Read more here: » Yuga: Encyclopedia II - Yuga - The spiritual states of civilization in each yuga

In Satya-Yuga or the golden age there was a different set of Dharmas or laws; in Treta, they changed into another form; in Dvapara, the Dharmas were different from the Dharmas of other Yugas; and in Kali-Yuga, they assumed still another form. The Dharma changes according to the changes of the cycles. Man is undergoing change. His nature gets transformed through experiences. Hence, his external form of Dharmas also should change.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Yuga Dharma

A Theosophical definition of Yuga :

Yuga

(Sanskrit) A word meaning an "age," a period of time. A yuga is a period of mundane time, and four of these periods are usually enumerated in "divine years":

1. Krita or Satya Yuga. . . . . . . 4,000

Sandhya. . . . . . . . . . . . . . .. . . . .  400

Sandhyamsa. . . . . . . . . . . . . . . . 400

Total . . . . . . . . . . . . . . .  . ..  . . . 4,800

2. Treta Yuga. . . . . . . . . . . . . .. 3,000

Sandhya. . . . . . . . . . . . . . . . . . . . 300

Sandhyamsa. . . . . . . . . . . . .  .  . 300

Total . . . . . . . . . . . . . . . . . . . . .. 3,600

3. Dvapara Yuga. . . . . . . . .  . . 2,000

Sandhya. . . . . . . . . . . . . . . . . .  . .200

Sandhyamsa. . . . . . . . . . . . . ..  . 200

Total . . . . . . . . . . . . . . . . . . . . . .2,400

4. Kali Yuga. . . . . . . . . . . . . . .  1,000

Sandhya. . . . . . . . . . . . . . . . . . . . 100

Sandhyamsa. . . . . . . . . . . . . .. .  100

Total . . . . . . . . . . . . . . . . . . . .. . 1,200

TOTAL . . . . . . . . .. . . . . . . .  . . 12,000

This rendered in years of mortals equals:

4,800 x 360 = 1,728,000

3,600 x 360 = 1,296,000

2,400 x 360 = 864,000

1,200 x 360 = 432,000

. . . . . .Total 4,320,000

Of these four yugas, our present racial period is the fourth or kali yuga, often called the "iron age" or the "black age." It is stated to have commenced at the moment of Krishna's death, usually given as 3,102 years before the Christian era. There is a very important point of the teaching in connection with the yugas which must not be forgotten. It is the following: The four yugas as above outlined refer to what modern theosophical philosophy calls a root-race, although indeed a root-race from its individual beginning to its individual ending is about double the length of the composite yuga above set forth in columnar form. The racial yugas, however, overlap because each new great race is born at about the middle period of the parent race, although the individual length of any one race is as above stated. Thus it is that by the overlapping of the races, a race and its succeeding race may for a long time be contemporaneous on the face of the globe.

As the four yugas are a reflection in human history of what takes place in the evolution of the earth itself and of the planetary chain, therefore the same scheme of yugas applies also on a cosmic scale  - there exist the four series of satya yuga, treta yuga, dvapara yuga, and kali yuga, in the evolution of the earth, and on a still larger scale in the evolution of a planetary chain. Of course these cosmic yugas are very much longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout. For further details of the teaching concerning the yugas, the student should consult H. P. Blavatsky's The Secret Doctrine, and the work by the present author, Fundamentals of the Esoteric Philosophy.

See also: Yuga , Mysticism, Body Mind and Soul

For more dictionary entries, see » Yuga Dictionary

Hindu mythology of creation talks about how the universe is created each time the Creator Brahma blinks! Millions of human years, called yuga, pass by between each blink of the Creator.

Sages of ancient India measured time through the concept of kshana. Kshana is not chronological time. It was not measured as the amplitude of a pendulum or the frequency of an electronic chip. Kshana was not generic time, but individual time. Kshana is the time between two thoughts. My kshana and your kshana are different.

(See also: Metaphysics, Metaphysical Principles, Definition of Metaphysics, Metaphysical Techniques, Miracles, Creating Miracles Faith and Belief, Spiritual Guidance, Peace of Mind, Life and Beyond, Body Mind and Soul)

Read more here: » Metaphysical Inspirations: Kshana - Time stands still when mind stops

 Kali-yuga:

the current, pleasure-loving age

(See also:  Kali-yuga , Body Mind and Soul)

For more dictionary entries, see » Yuga Dictionary

We have gotten into the habit of blaming all our ills on the times in which we live. We often exclaim: "This is Kaliyuga, so what else do you expect?" Kaliyuga has come to personify all that is bad and undesirable. We feel accursed and we envy the blessed ones who were born in the Sat, Treta or Dwapar yugas . We attribute our misfortune to karma and resign ourselves to our fate. This attitude leads to low self-esteem which in turn can do enormous damage

(See also: Kaliyuga , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Kaliyuga: The Redeeming Aspect Of Kaliyuga  

 Yuga:

an age

(See also:  Yuga , Body Mind and Soul)

For more dictionary entries, see » Yuga Dictionary

There are four Asramas or stages in life, viz., Brahmacharya or the period of studentship, Grihastha or the stage of the householder, Vanaprastha or the stage of the forest-dweller or hermit, and Sannyasa or the life of renunciation or asceticism. Each stage has its own duties. These stages help the evolution of man

The four Asramas or orders of life are Brahmacharya, Grihastha, Vanaprastha and Sannyasa.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma in Hinduism: The Four Asramas in Hindu Dharma

cosmic cycle: One of the infinitely recurring periods of the universe, comprising its creation, preservation and dissolution. These cycles are measured in periods of progressive ages, called yugas. Satya (or Krita), Treta, Dvapara and Kali are the names of these four divisions, and they repeat themselves in that order, with the Satya Yuga being the longest and the Kali Yuga the shortest. The comparison is often made of these ages with the cycles of the day: Satya Yuga being morning until noon, the period of greatest light or enlightenment, Treta Yuga afternoon, Dvapara evening, and Kali Yuga the darkest part of the night. Four yugas equal one mahayuga.

Theories vary, but by traditional astronomical calculation, a mahayuga equals 4,320,000 solar years (or 12,000 "divine years;" one divine year is 360 solar years) -  with the

• Satya Yuga lasting 1,728,000 years,
• Treta Yuga 1,296,000 years,
• Dvapara Yuga 864,000 years, and
• Kali Yuga 432,000 years.

Mankind is now experiencing the Kali Yuga, which began at midnight, February 18, 3102 bce (year one on the Hindu calendar [see Hindu Timeline]) and will end in approximately 427,000 years. (By another reckoning, one mahayuga equals approximately two million solar years.) A dissolution called laya occurs at the end of each mahayuga, when the physical world is destroyed by flood and fire. Each destructive period is followed by the succession of creation (srishti), evolution or preservation (sthiti) and dissolution (laya).

A summary of the periods in the cosmic cycles:

• 1 mahayuga = 4,320,000 years (four yugas)
• 71 mahayugas = 1 manvantara or manu (we are in the 28th mahayuga)
• 14 manvantaras = 1 kalpa or day of Brahma (we are in the 7th manvantara)
• 2 kalpas = 1 ahoratra or day and night of Brahma 360 ahoratras = 1 year of Brahma
• 100 Brahma years = 309,173,760,000,000 years (one "lifetime" of Brahma, or the universe).

We are in Brahma Year 51 of the current cycle. At the end of every kalpa or day of Brahma a greater dissolution, called pralaya (or kalpanta, "end of an eon"), occurs when both the physical and subtle worlds are absorbed into the causal world, where souls rest until the next kalpa begins. This state of withdrawal or "night of Brahma," continues for the length of an entire kalpa until creation again issues forth.

After 36,000 of these dissolutions and creations there is a total, universal annihilation, mahapralaya, when all three worlds, all time, form and space, are withdrawn into God Siva. After a period of total withdrawal a new universe or lifespan of Brahma begins. This entire cycle repeats infinitely. This view of cosmic time is recorded in the Puranas and the Dharma Shastras.

See: mahapralaya.

(See also: Cosmic cycle , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Yuga Dictionary

The Brahmakumaris practise Raja Yoga, particularly the trataka form of meditation in order to achieve union with God. It involves keeping your eyes open and fixing your gaze on a tiny red spot with total attention. Raja Yoga gives knowledge of self and enables one to attain peace, purity and harmony.

Dawn is preceded by the darkest hour of the night. The Brahmakumaris consider the present time as the most critical period. This will be followed by a new age - the dawn in the great cycle of time. The agent of transition may be the person possessing knowledge of the true self, of a positive soul. One who reaches the highest stage of this knowledge becomes Brahma. The supreme divine being is Shiva, who is an embodiment of knowledge, peace, purity and harmony.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Darkness Before Dawn In Cycle of Yugas

The Celebrated Hindu Law-Givers

From time to time, a great law-giver would take his birth. He would codify the existing laws and remove those which had become obsolete. He would make some alterations, adaptations, readjustments, additions and subtractions, to suit the needs of the time and see that the way of living of the people would be in accordance with the teachings of the Veda. Of such law-givers, Manu, Yajnavalkya and Parasara are the most celebrated persons. Hindu society is founded on, and governed by, the laws made by these three great sages.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Law-Givers: The Hindu Law-Givers in the Hindu Scriptures

Day of Brahma

In Hindu esoteric teachings, one day of Brahma consists of a thousand cycles of four yugas, or ages: Satya, Treta, Dvapara and Kali.

The cycle of Satya is characterized by virtue, wisdom and religion, there being practically no ignorance and vice, and the yuga lasts 1,728,000 years.

• In the Treta-yuga vice is introduced, and this yuga lasts 1,296,000 years.
• In the Dvapara-yuga there is an even greater decline in virtue and religion, vice increasing, and this yuga lasts 864,000 years.
• And finally in Kali-yuga (the yuga we have been experiencing over the past 5000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years.

In Kali-yuga vice increases to such a point that at the termination of the yuga the Supreme Lord himself appears as the Kalki Avatara, vanquishes the demons, saves his devotees, and commences another Satya-yuga. Then the process is set rolling again.

These four yugas, rotating a thousand times, comprise one day of Brahma, and the same number comprise one night. Brahma lives one hundred of such years and then dies. These hundred years by earth calculations total to 311 trillion and 40 billion earth years. By these calculations the life of Brahma seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. "

(See also: Day of Brahma , New Age Spirituality, Body Mind and Soul)

For more dictionary entries, see » Yuga Dictionary

Satya-Yuga:

Satya-Yuga: the age of truth, the first of the  four Hindu time-cycles.

(See also: Satya-Yuga , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

For more dictionary entries, see » Yuga Dictionary

Time Cycles and cosmic calendars from different cultures lika the maya, aztek, hopis and veda, predicting a planetary ascension, are brought together and analyzed by Kiara Windrider.

Read more here: » Spiritual Awakening: Spirals of Time

Sri Aurobindos teachings and what he terms supramental descent explained by Kiara Windrider.

Read more here: » Sri Aurobindo and the Supramental Descent

Guru is one who has full Self-illumination and who removes the veil of ignorance in deluded Jivas. Guru, Truth, Brahman, Ishvara, Atman, God, Om are all one. The number of realised souls may be less in this Kali Yuga when compared with the Satya Yuga, but they are always present to help the aspirants. They are always searching for the proper Adhikarins.

Read more here: » Yoga Guru: Who Is A Yoga Guru?

What is the significance of the year 2012?

Kalki, or Sri Kalki Bhagavan, the founder of Golden Age Foundation, is considered to be the Kalki Avatar capable of bringing enlightenment and to introduce the Golden Age. Here he is commenting on the significance of the year 2012.

Read more here: » Year 2012: Kalki Bhagavan about the Significance of the Year 2012

Mantras & Yantras

Mantra meditation is often called " Mantra Yoga", considered to be a part of "Nada Yoga", which means the "yoga of sound". The great rishis, seers or saints of ancient India passed down these sacred sound vibrations for the benefit of all life but especially for human society for only in the human form of life can one obtain spiritual realisation. These sacred sound vibrations are known to promote healing on all levels, whilst, at the same time, awakening the chakras within our ethereal, or subtle, bodies.

Read more here: » Mantras