With its vast philosophical depth and sheer magnitude, a consummate embodiment of the ethos of not only grand India but of Hinduism and Vedic tradition, the Mahabharata's scope and grandeur is best summarized by one quotation from the beginning of its first parva (section): "What is found here, may be found elsewhere. What is not found here, will not be found elsewhere." In its scope, the Mahabharata is more than simply a story of kings and princes, sages and wisemen, demons and gods; its author, Vyasa, says that one of its aim ...

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Mahabharata, Mahabharata - Scope, Mahabharata - Background and history, Mahabharata - The central story, Mahabharata - The books, Mahabharata - Jaimini's version, Mahabharata - In modern times, Mahabharata - Another Viewpoint

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The Mahabharata is written in eighteen parvas (chapters or books) which are: Adi-parva - Introduction, birth and upbringing of the princes. (Adi = first). Sabha-parva - Life at the court, the game of dice, and the exile of the Pandavas. Maya Danava erects the palace and court (sabha), at Indraprastha. Aranyaka-parva (also Vanaparva, Aranyaparva) - The twelve years in exile in the forest (aranya). Virata-parva - The year in exile spent at the court of Virata. ...

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Mahabharata, Mahabharata - Scope, Mahabharata - Background and history, Mahabharata - The central story, Mahabharata - The books, Mahabharata - Jaimini's version, Mahabharata - In modern times, Mahabharata - Another Viewpoint

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Between 1919 and 1966, the scholars at the Bhandarkar Oriental Research Institute, Pune, compared the various manuscripts of the epic from India and abroad and produced a Critical Edition of the Mahabharata. This is the text that is usually used in current Mahabharata studies for reference. In the late 1980s, the Mahabharata (IMDb entry) was televised and shown on India's national TV (Doordarshan). Directed by B. R. Chopra, it was immensely popular, so much so that streets were deserted when it was telecast and even Cabinet meetings w ...

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Mahabharata, Mahabharata - Scope, Mahabharata - Background and history, Mahabharata - The central story, Mahabharata - The books, Mahabharata - Jaimini's version, Mahabharata - In modern times, Mahabharata - Another Viewpoint

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See also: Dharmic rituals after death Dharmic religions share a variety of theological, philosophical and ceremonial similarities. ...

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Dharmic religions, Dharmic religions - The Dharmic faiths, Dharmic religions - Hinduism, Dharmic religions - Jainism, Dharmic religions - Buddhism, Dharmic religions - Sikhism, Dharmic religions - What is Dharma?, Dharmic religions - Birth and history, Dharmic religions - Common modern practices, Dharmic religions - Exchanges with Abrahamic religions, Dharmic religions - Influences from Islam and Christianity, Dharmic religions - Influences on Abrahamic religions

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Dharmic faiths have a close and irreversible influence with the history, society and cultures of India and every South East Asian nation it has proliferated into. It also has a very diverse and large body of mythology whose roots stretch to pre-Dharmic times. In chronological order, the Dharmic religions are: Dharmic religions - Hinduism. See Also: World Hinduism Hinduism is thought to be the oldest religion in the world and the Sanskrit name of the religion (हिन्द� ...

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Dharmic religions, Dharmic religions - The Dharmic faiths, Dharmic religions - Hinduism, Dharmic religions - Jainism, Dharmic religions - Buddhism, Dharmic religions - Sikhism, Dharmic religions - What is Dharma?, Dharmic religions - Birth and history, Dharmic religions - Common modern practices, Dharmic religions - Exchanges with Abrahamic religions, Dharmic religions - Influences from Islam and Christianity, Dharmic religions - Influences on Abrahamic religions

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Upon finishing the period of their exile, the Pandavas claim their kingdom back from the Kauravas, who will not hear of it. War breaks out. Arjuna - Krishna and Arjuna. Krishna and Arjuna have always been more than cousins; they have been friends. Indeed, Krishna had been instrumental in arranging the wedding of his sister Subhadra with Arjuna. When Balarama decides to side with the Kauravas in the war, Krishna, in his personal capacity, decides to be near Arjuna and protect him. Krishna becomes the person ...

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Arjuna, Arjuna - Birth, Arjuna - Personality, Arjuna - The Diligent Student, Arjuna - Draupadi, Arjuna - Adherence to his Duty, Arjuna - Marital Engagements, Arjuna - In Exile, Arjuna - The Kurukshetra War, Arjuna - Krishna and Arjuna, Arjuna - The Bhagavad Gita, Arjuna - Karna and Arjuna, Arjuna - Arjuna's revenge, Arjuna - After the War, Arjuna - Other Names of Arjuna, Arjuna - Referencees

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See Also: History of Early Hinduism, Vedic civilization The earliest ancestor of Dharmic religions was the Vedic religion of the ancient Vedic civilization in ancient India. It is considered most probable that these religious and spiritual influences arrived in India over 7,000 years ago, brought by Indo-Aryan migrants from Central Asia. ...

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Dharmic religions, Dharmic religions - The Dharmic faiths, Dharmic religions - Hinduism, Dharmic religions - Jainism, Dharmic religions - Buddhism, Dharmic religions - Sikhism, Dharmic religions - What is Dharma?, Dharmic religions - Birth and history, Dharmic religions - Common modern practices, Dharmic religions - Exchanges with Abrahamic religions, Dharmic religions - Influences from Islam and Christianity, Dharmic religions - Influences on Abrahamic religions

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At the successful conclusion of the war, Arjuna is appointed Commander in Chief by his brother, King Yudhisthira, who conducts the Asvamedha Yagna, or horse sacrifice. Arjuna follows the sacrificial horse all throughout the country, killing the remaining unrighteous kings and establishing his peace-loving, just and gentle brother's rule over the world. In course of time, the Pandava brothers decide, at an advanced age, to renounce the world. They entrust the kingdom to Parikshita, the son of Abhimanyu and grandson of Arjuna. The Pandavas then retire to the Hi ...

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In East Asia, the word for Dharma is 法, pronounced fǎ in Mandarin and hō in Japanese. Dharma - The teachings of the Buddha. For practicing Buddhists, references to "dharma" or dhamma in the singular, particularly as "the" Dharma, is used to mean the teachings of the Buddha, and is sometimes referred to as the Buddha-Dharma. Dharma is the universal law of nature and to call it Buddha-Dhamma suggests that other kinds of Dharma may exist. But this is not so, there is only one Dharma. The term Buddha-Dharma merely refers to the fact that it was discove ...

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Within Indian philosophy "dharma" also means "property" and "dharmin" means "property-bearer". In a Sanskrit sentence like "zabdo 'nityaH" (Sanskrit transliterated according to the Kyoto-Harvard convention), "sound is impermanent", "sound" is the bearer of the property "impermanence". Likewise, in the sentence "iha ghataH", "here, there is a pot", "here" is the bearer of the property "pot-existence" - this just goes to show that the categories property and property-bearer are closer to those of a logical predicate and its subject-term, and not to a grammatical predicate and subject. Dharma ...

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Dharma is natural. Jain Acharya Samantabhadra writes: "Vatthu sahavo dhammo" the dharma is the nature of an object. It is the nature of the soul to be free, thus for the soul, the dharma ia paralaukika, beyond worldly. However the nature of the body is to seek self-preservation and be engaged in pleasures. Thus there are two dharmas. Dharma - The two Dharmas. Acharya Haribhadra (approx. 6-7th cent.) discusses dharma in Dharma-Bindu. he writes (Translation by Y. Malaiya): soayam-anushhThaatRi-bhedat dvi-vidho ...

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