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Yoga philosophy | A Wisdom Archive on Yoga philosophy |  | Yoga philosophy
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| Archives on Yoga philosophy |  |  |  | Yoga philosophy The different yoga philosophies simply adhere to different applications of inner discipline, all of which ultimately lead to the liberation of the soul and to a unique understanding of the Divine Unity.
The yoga philosophies are merely named according to the yogi's objective of self-transformation and the instrument chosen for such anticipated change.
The yoga philosophies are:
The Ashtanga Yoga Philosophy
Ashtanga Yoga and it's different variations, for the most part, aim at the fullest development of any one human faculty—the mind, emotions, life-force or the physical body. Such partial perfection is then allowed to spill over to one's entire being.
The Purna Yoga Philosophy or Integral Yoga
But Sri Aurobindo's Purna Yoga or Integral Yoga focuses on the whole being in order to bring about total transformation. The approach, objective and means of Purna Yoga are all integral in essence.
The main stages of Purna Yoga are:
• Aspiration for the Divine.
• Surrender of the individual soul to the Universal Soul.
• Rejection of all obstructions to the path of total transformation.
Realizing the Divine within oneself is the first step of Integral Yoga. The means of achieving this state of Divine awareness is through a regular practice of either concentration, meditation or prayer.
The next step involves the realization of the Divine in entities beyond the subjective self. A realization of all constituent consciousnesses of the universe—an acceptance of a common origin of all beings.
The third stage consists of a true identification with the "Transcendental Divine", which is neither limited within the being of a single individual nor within any other constituents of existence. According to Sri Aurobindo, unless this crucial Truth is realized, it is impossible for the sadhak or seeker to attain liberation.
In his philosophy, Rishi Aurobindo termed this rarefied region of higher consciousness as the "Supramental Consciousness", the attainment of which is necessary for the liberation of the soul. The Master believed this stage of spiritual awareness to be potentially the ultimate rung on the human evolutionary ladder.
And the realization of this "Supramental Consciousness" is the principal aspiration of Sri Aurobindo's Purna Yoga or Integral Yoga.
The Bhakti Yoga Philosophy
Bhakti Yoga is all about getting in touch with the Divine Being by following the outpourings of one's heart. The term 'bhakti' can be roughly translated to mean 'devotion', and this emotion coupled with the Christian concept of faith leads to a state of mind which can be described as being immersed in bhakti. This strand of yoga principally advocates love and devotion as the path to moksha or liberation.
The Karma Yoga Philosophy
Originally, it was believed that the practice of Karma Yoga, accompanied by the observance of certain rituals, would lead to liberation from the cycle of birth and death. In the Bhagavad Gita, lord Krishna further extended the semantics of the term karma to mean detached action, that is, subjugation of the individual will to Divine purpose.
According to the Bhagavad Gita, these three different paths of yoga (jnana, bhakti and karma) help to define three different categories of men—reflective, emotional and active, respectively—distinguished on account of the distribution of emphasis on the theoretical, emotional and practical aspects of human personalities.
The Raja Yoga or Ashtanga Yoga Philosophy
Raja Yoga or Ashtanga Yoga, which was formulated by Patanjali into a definite system from classical yoga, forms one of the Shad-Darshanas or classical systems of Indian philosophy. The philosophy of Raja Yoga prescribes to a particular meditative system, which focuses on the analysis and control of the field of human consciousness. Often known as the 'royal road' or the 'royal path' ('raja' in Sanskrit denotes 'king' or 'royal'), it offers a comprehensive method for controlling waves of thought by channeling mental and physical energies into spiritual energy.
The Hatha Yoga Philosophy
The philosophy of Hatha Yoga attaches a lot of importance to the perfect physical form, believing it to be a way of attaining spiritual perfection. And to this end it takes the help of pranayama (breath-control exercises) and mudras (hand gestures) to attain self-realization.
Often seen as part of Raja Yoga, the origins of Hatha Yoga can be traced to Gorakhnath, the 12th-century founder of the Kanphata Yogis. The word 'hatha' is derived from the two root terms, 'ha' meaning 'the sun' and 'tha' meaning 'the moon'. Taken together, the term stands for 'union of force'. Hence, central to Hatha Yoga disciplines is the harmonizing of its positive (sun) and negative (moon) currents.
The Kundalini Yoga Philosophy
Kundalini is the potential form of prana or life force, lying dormant in our bodies. It is conceptualized as a coiled up serpent (literally, 'kundalini' in Sanskrit is 'coiled up') lying at the base of our spine, which can spring awake when activated by spiritual disciplines. The practitioners of Kundalini Yoga concentrate on psychic centers or chakras in the body in order to generate a spiritual power, which is known as kundalini energy.
The practice comprises of awakening and then forcing this energy, flowing through nadis or channels, up the psychic channel of the sushumna, which runs from the base of the spine to the brain. The three main channels running alongside the spinal cord are ida, pingala and the sushumna. When this kundalini energy, pictured as the serpent residing in the first chakra at the root of the spine (muladhar chakra), is raised up through the rest of the chakras until it reaches the seventh and the highest chakra (sahasrara) located at the crown of the head—self-realization occurs. This induces the blissful state of samadhi. The philosophy of Sahaja Yoga is very similar to the Kundalini philosophy.
The Mantra Yoga Philosophy
Mantra Yoga refers to the repetition of mantras (words or sounds) during various yoga meditation techniques. This ritualistic chanting helps bind the mind to a single thought until it attains the state of samadhi.
The Tantra Yoga Philosophy
The roots of Tantra Yoga go back to ancient fertility cults of India. The history of this strain of yoga, like the Kundalini philosophy, is linked with the worship of Shakti, the primordial female energy. The objective of Tantra Yoga is to merge with the Ultimate by the arousal and channeling of sexual energy.
The Tantra philosophy equates spiritual awakening with the awakening and rising of the kundalini power. According to Tantra, the kundalini is present in everything, even in the smallest of particles, in the form of cosmic energy. Only a fraction of it is operative, while an unmeasured residuum is left 'coiled up' and untapped at the 'base root'.
Kundalini Yoga
Kundalini Yoga concentrates on psychic centers or chakras in the body in order to generate a spiritual power, which is known as kundalini energy.
Kundalini is the potential form of prana or life force, lying dormant in our bodies. It is conceptualized as a coiled up serpent (literally, 'kundalini' in Sanskrit is 'coiled up') lying at the base of our spine, which can spring awake when activated by spiritual disciplines.
The practice comprises of awakening and then forcing this energy, flowing through nadis or channels, up the psychic channel of the sushumna, which runs from the base of the spine to the brain. The three main channels running alongside the spinal cord are ida, pingala and the sushumna. When this kundalini energy, pictured as the serpent residing in the first chakra at the root of the spine (muladhar chakra), is raised up through the rest of the chakras until it reaches the seventh and the highest chakra (sahasrara) located at the crown of the head—self-realization occurs. This induces the blissful state of samadhi. The philosophy of Sahaja Yoga is very similar to the Kundalini philosophy. |
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| ARTICLES RELATED TO Yoga philosophy | |
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Eastern Philosophy Dictionary on Yoga
Yoga: Hindu meditative practices; the formal school of Yoga developed in the middle ages contains seven sub-schools: Jnana Yoga (knowldge), Karma Yoga (action), Bhakti Yoga (devotion), Mantra Yoga (sounds), Laya Yoga (dissolution), Hatha Yoga (postures, breathing), and Raja Yoga (meditation). (See also: Yoga, Eastern Philosophy, Body Mind and Soul)
For more dictionary entries, see » Yoga Philosophy Dictionary |
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 |  |  | Yoga philosophy: Kundalini in different yoga philosophiesThe word Kundalini is a familiar one to all students of Yoga, as it is well known as the power, in the form of a coiled serpent, residing in Muladhara Chakra, the first of the seven Chakras, the other six being Svadhishthana, Manipuraka, Anahata, Visuddha, Ajna and Sahasrara, in order. Excerpt from the book Kundalini Yoga by Sri Swami Sivananda. Read more here: » Kundalini and Yoga: Kundalini in different yoga philosophies |
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 |  |  | Yoga philosophy: Jnana YogaJnana Yoga - The Yoga of wisdom or knowledge Jnana means wisdom or discernment. Commonly known as Yoga of the knowledge, Jnana focuses on man's intelligence. Yogis have an open mind for everything, they accept all philosophies and religions. Their unity of intellect and wisdom enables them to surpass boundaries and look beyond ideological controversies. Read more here: » Yoga Branches: Jnana Yoga |
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 |  |  | Yoga philosophy: Karma YogaKarma Yoga - The Yoga of Action Karma yoga joins both the physical and mental aspects of Hindu philosophy to produce a single concept. It believes that the present relies on the past and that in turn, with your actions, you can alter the future. Selflessness is a primary requirement for karma practice. Steering your actions towards the good Š saying good, thinking good, doing good will all facilitate selflessness. Acting this way eliminates egoistic and negative behaviour and enables you to influence your destiny. Read more here: » Yoga Branches: Karma Yoga |
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 |  |  | Yoga philosophy: Hindu Philosophy - The YogaThe word Yoga comes from the root Yuj which means to join. Yoga is restraint of the activities of the mind, and is the union of the individual soul with the Supreme Soul. Hiranyagarbha is the founder of the Yoga system. The Yoga founded by Patanjali Maharshi is a branch or supplement of the Sankhya. It has its own charm for students of a mystic temperament and of a contemplative type. It claims greater orthodoxy than the Sankhya proper by directly acknowledging the existence of a Supreme Being (Isvara). Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Yoga: Hindu Philosophy - The Yoga |
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 |  |  | Yoga philosophy: What are kriyas? (part III of III) -Kriyas, literally ''activities'', are spontaneous movements that occur after kundalini awakening. These include bodily activities such as trembling, shaking and spontaneous yoga postures; vocal activities such as yelling, or spontaneous chanting and mental activities such as visions. These kriyas eliminate the blocks to kundalini rising within the spine or central channel. This FAQ gives an overview of Siddha Mahayoga. Part I of III. In Part III: 1) What are kriyas?, 2) So how do kriyas purify my consciousness?, 3) Are these kriyas some sort of self-hypnosis or some sort New Age phenomenon?, 4) Haven't a number of well-known teachers criticized kriyas?, 5) Don't they say that kundalini is a force that needs control?, What is the philosophy of siddha mahayoga?, 6) What is the precise role of the guru in siddha mahayoga?, 7) What teachers give shaktipat initiation?, 8) Where can I learn more? Read more here: » Siddha
Mahayoga FAQ: What are kriyas? (part III of III) - |
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 |  |  | Yoga philosophy: The importance of attitudes
in yoga In yoga, it is believed that when we seek permanent solutions to difficult and chronic problems then our actions should be holistic. Yoga helps us achieve a proper balance through monitoring our actions or deeds with our thoughts. This can be achieved by bringing a balance between our Achar and Vichaar , which are thoughts and deeds in conjunction with our Ahar and Vihar, i.e food and recreation. Read more here: » Yoga: The importance of attitudes
in yoga |
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 |  |  | Yoga philosophy: : Yoga - Beyond The Body And MindYog means union. Union with a supreme power which is the source of creation, perfection and destruction. Union with the supreme intellect and the guiding force behind the perfect mechanism of the universe. Yoga is merging oneself with this force that guides the human being to a state of total bliss. A human being is a small universe in itself. When the consciousness of this small universe unites with the energy prevailing in the vast canopy of the universe the union is complete and the light of wisdom starts flowing in the human body. Read more here: » Yoga - Beyond The Body And Mind |
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 |  |  | Yoga philosophy: Yoga For
Self-RealisationYoga has eight steps for self-realization. Of these two are most important. These need to be mastered before heading towards the other six because without these the asanas will end up being just mere exercises to keep the body fit. The first two steps are called Yam and Niyam . These need to be followed internally for preparing oneself for the higher consciousness. Read more here: » Yam and Niyam: Yoga For
Self-Realisation |
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 |  |  | Yoga philosophy: Patanjali
System Of YogaThe sage Patanjali postulated an eight-fold system of spiritual yogic practice for achieving the divine goal. It comprises: Yam - Controls, Niyam - Rules and regulations, Asan - Bodily Postures, Pranaayam - Breath Control Exercises, Pratyahaar - Sense control, Dharana - Concentration, Dhyaana - Meditation, Samadhi - Mergence Read more here: » Patanjali Yoga: Patanjali
System Of Yoga |
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process of soul culture and the royal path to self-realizationKriya Yoga: The scientific process of soul culture and the royal path to self-realization The fundamental thesis of Kriya Yoga is that we are a miniature version of the whole cosmos, a microcosm - an evolving universe within the macrocosmic world. The all-pervading supreme creator is hiding within us and activating every action through the breath - hence the name kriya; any work "kri," is being done by the power of the indwelling soul "ya." The various cosmic forces controlling ether, air, fire, water, and earth also control the kinds of work, namely, religious activities, relationship, food, progeny, and earning money performed by the human body. Yoga is the means of conjoining this correspondence between microcosm and macrocosm - realizing the truth behind the union of individual self and the Supreme Self. Read more here: » Kriya Yoga: The scientific
process of soul culture and the royal path to self-realization |
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 |  |  | Yoga philosophy: Raja YogaRaja Yoga - The Yoga of Self Control Raja means Ōroyal' and Raja Yoga is said to be the Ōking' of Yogas. It is the path of yoga which is mainly concerned with meditation. During practice, the yogi sits at ease to observe the mind and to silence floating thoughts. The practice induces a sense of centrality and teaches self honour and respect. One of the main beliefs of Raja Yoga is that the universe exists only for the self. It is based on the Eight Limbs of Yoga which is discussed in the Yoga Sutra. Read more here: » Yoga Branches: Raja Yoga |
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