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| ARTICLES RELATED TO Yoga Kriya | |  |  |  | Yoga Kriya: What is Kundalini? (part I of III)''Kundalini'' literally means coiling, like a snake. More
meaningfully kundalini can be described as a great reservoir of creative energy
at the base of the spine. Think of kundalini energy as the very foundation of
our consciousness so when kundalini moves through the sushumna and through our
cakras our consciousness necessarily changes with it.
This FAQ gives an overview of Siddha Mahayoga. Part I of III.
In Part I: 1) What is kundalini? 2) What does kundalini have
to do with spiritual enlightenment? 3) What is the goal of kundalini yoga? 4)
So how do I awaken kundalini?
Read more here: » Siddha
Mahayoga FAQ: What is Kundalini? (part I of III) |
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Hindu -
Hinduism Dictionary on Shakti
Shakti: (Sanskrit) "Power, energy," from the root shak, "to be able." The active power or manifest energy of Siva that pervades all of existence. Its most refined aspect is Parashakti, or Satchidananda, the pure consciousness and primal substratum of all form. This pristine, divine energy unfolds as ic¨ha shakti (the power of desire, will, love), kriya shakti (the power of action) and jnana shakti (the power of wisdom, knowing), represented as the three prongs of Siva's trishula, or trident. From these arise the five powers of revealment, concealment, dissolution, preservation and creation. In Saiva Siddhanta, Siva is All, and His divine energy, Shakti, is inseparable from Him. This unity is symbolized in the image of Ardhanarishvara, "half-female God." In popular, village Hinduism, the unity of Siva and Shakti is replaced with the concept of Siva and Shakti as separate entities. Shakti is represented as female, and Siva as male. In Hindu temples, art and mythology, they are everywhere seen as the divine couple. This depiction has its source in the folk-narrative sections of the Puranas, where it is given elaborate expression. Shakti is personified in many forms as the consorts of the Gods. For example, the Goddesses Parvati, Lakshmi and Sarasvati are the respective mythological consorts of Siva, Vishnu and Brahma. Philosophically, however, the caution is always made that God and God's energy are One, and the metaphor of the inseparable divine couple serves only to illustrate this Oneness. Within the Shakta religion, the worship of the Goddess is paramount, in Her many fierce and benign forms. Shakti is the Divine Mother of manifest creation, visualized as a female form, and Siva is specifically the Unmanifest Absolute. The fierce or black (asita) forms of the Goddess include Kali, Durga, Chandi, Chamundi, Bhadrakali and Bhairavi. The benign or white (sita) forms include Uma, Gauri, Ambika, Parvati, Maheshvari, Lalita and Annapurna. As Rajarajeshvari ("divine queen of kings"). She is the presiding Deity of the Sri Chakra yantra. She is also worshiped as the ten Mahavidyas, manifestations of the highest knowledge - Kali, Tara, Shodashi, Bhuvaneshvari, Chinnamasta, Bhairavi, Dhumavati, Bagata, Matangi and Kamala. While some Shaktas view these as individual beings, most revere them as manifestations of the singular Devi. There are also numerous minor Goddess forms, in the category of gramadevata ("village Deity"). These include Pitari, "snake-catcher" (usually represented by a simple stone), and Mariyamman, "smallpox Goddess." In the yoga mysticism of all traditions, divine energy, shakti, is experienced within the human body in three aspects: 1) the feminine force, ida shakti, 2) the masculine force, pingala shakti, and 3) the pure androgynous force, kundalini shakti, that flows through the sushumna nadi. Shakti is most easily experienced by devotees as the sublime, bliss-inspiring energy that emanates from a holy person or sanctified Hindu temple. See: Amman, Ardhanarishvara, Goddess, Parashakti, Shaktism.
(See
also: Shakti ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Saivism
Saivism (Saiva): (Sanskrit) The religion followed by those who worship Siva as supreme God. Oldest of the four sects of Hinduism. The earliest historical evidence of Saivism is from the 8,000-year-old Indus Valley civilization in the form of the famous seal of Siva as Lord Pashupati, seated in a yogic pose. In the Ramayana, Lord Rama worshiped Siva, as did his rival Ravana. Buddha in 624 bce was born into a Saivite family, and records of his time speak of the Saiva ascetics who wandered the hills looking much as they do today. There are many schools of Saivism, six of which are - Saiva Shiddhanta, - Pashupata Saivism, - Kashmir Saivism, - Vira Saivism, - Siddha Siddhanta and - Siva Advaita. They are based firmly on the Vedas and Saiva Agamas, and thus have much in common, including the following principle doctrines: 1) the five powers of Siva - creation, preservation, destruction, revealing and concealing grace; 2) The three categories: Pati, pashu and pasha ("God, souls and bonds"); 3) the three bonds: anava, karma and maya; 4) the three-fold power of Siva: ic¨ha shakti, kriya shakti and jnana shakti; 5) the thirty-six tattvas, or categories of existence; 6) the need for initiation from a satguru; 7) the power of mantra; 8) 8the four padas (stages): charya (selfless service), kriya (devotion), yoga (meditation), and jnana (illumination); 9) the belief in the Panchakshara as the foremost mantra, and in rudraksha and vibhuti as sacred aids to faith; 10) the beliefs in satguru (preceptor), Sivalinga (object of worship) and sangama (company of holy persons). See: individual school entries, Saivism (Saivism six schools), Saiva.
(See
also: Saivism ,
Hinduism,
Body Mind and Soul)
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Siddha Yoga
Dictionary on Kriya
Kriya:
A physical, mental, or emotional movement initiated by the awakened kundalini. Kriyas purify the body and nervous system, thus allowing a seeker to experience higher states of consciousness.
(See also: Kriya , Yoga, Yoga Dictionary, Siddha Yoga,
Siddha Yoga Dictionary)
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Hindu -
Hinduism Dictionary on Attainment attainment: Acquisition, achievement or realization through effort. Spiritual accomplishment. Saiva Siddhanta notes four primary levels of attainment: salokya (sharing God's world, the goal of charya), samipya (nearness to God, the goal of kriya), sarupya (likeness to God, the goal of yoga) and sayujya (union with God, the state of jnana). See: God Realization, pada, Self Realization, siddha yoga, siddhi.
(See
also: Attainment ,
Hinduism,
Body Mind and Soul)
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