Yoga Instructions Dictionary

Iamblichus (Ancient Greek). A great Theurgist, mystic, and writer of the third and fourth centuries, a Neo-Platonist and philosopher, born at Chalcis in Cœle-Syria. Correct biographies of him have never existed because of the hatred of the Christians; but that which has been gathered of his life in isolated fragments from works by impartial pagan and independent writers shows how excellent and holy was his moral character, and how great his learning. He may be called the founder of theurgic magic among the Neo-Platonists and the reviver of the practical mysteries outside of temple or fane.

His school was at first distinct from that of Plotinus and Porphyry, who were strongly against ceremonial magic and practical theurgy as dangerous, though later he convinced Porphyry of its. advisability on some occasions, and both master and pupil firmly believed in theurgy and magic, of which the former is principally the highest and most efficient mode of communication with one’s Higher Ego, through the medium of one’s astral body. Theurgic is benevolent magic, and it becomes goetic, or dark and evil, only when it is used for necromancy or selfish purposes; but such dark magic has never been practised by any theurgist or philosopher, whose name has descended to us unspotted by any evil deed.

So much was Porphyry (who became the teacher of Iamblichus in Neo-Platonic philosophy) convinced of this, that though he himself never practised theurgy, yet he gave instructions for the acquirement of this sacred science. Thus he says in one of his writings, "Whosoever is acquainted with the nature of divinely luminous appearances fasmata ( knows also on what account it is requisite to abstain from all birds (and animal food) and especially for him who hastens to be liberated from terrestrial concerns and to be established with the celestial gods". (See Select Works by T. Taylor, p. 159.) Moreover, the same Porphyry mentions in his Life of Plotinus a priest of Egypt, who, "at the request of a certain friend of Plotinus, exhibited to him, in the temple of Isis at Rome, the familiar daimon of that philosopher ". In other words, he produced the theurgic invocation (see "Theurgist") by which Egyptian Hierophant or Indian Mahatma, of old, could clothe their own or any other person’s astral double with the appearance of its Higher EGO, or what Bulwer Lytton terms the " Luminous Self", the Augoeides, and confabulate with It.

This it is which Iamblichus and many others, including the medieval Rosicrucans, meant by union with Deity. Iamblichus wrote many books but only a few of his works are extant, such as his "Egyptian Mysteries" and a treatise "On Demons", in which he speaks very severely against any intercourse with them. He was a biographer of Pythagoras and deeply versed in the system of the latter, and was also learned in the Chaldean Mysteries. He taught that the One, or universal MONAD, was the principle of all unity as well as diversity, or of Homogeneity and Heterogeneity; that the Duad, or two (" Principles"), was the intellect, or that which we call Buddhi-Manas; three, was the Soul (the lower Manas), etc. etc. There is much of the theosophical in his teachings, and his works on the various kinds of demons (Elementals) are a well of esoteric knowledge for the student. His austerities, purity of life and earnestness were great. Iamblichus is credited with having been once levitated ten cubits high from the ground, as are some of the modern Yogis, and even great mediums.

(See also: Iamblichus , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

attunement: Lifestyle and manual vibrational healing art (see vibrational medicine).

(See also: Attunement , Alternative Health, Body Mind and Soul)

A Course in Miracles

A book composed of material channeled through Helen Schucman and transcribed by William Thetford which aims at removing the blocks to the awareness of the presence of love. Consists of the Text, the Workbook for Students and the Manual for Teachers.

(See also: A Course in Miracles , New Age Spirituality, Body Mind and Soul)

auric massage technique: Manual adjunct to angelic healing that is a form of aura cleansing (aura balancing). Its apparent principle is that health accompanies bodily harmony, which results from the restoration of harmony to the higher bodies that surround the body.

(See also: Auric massage technique , Alternative Health, Body Mind and Soul)

Tantra: A manual of or a particular path of sadhana laying great stress upon japa of a mantra and other esoteric practices relating to the powers latent in the human complex of physical, astral, and causal bodies in relation to the cosmic Power usually thought as the Divine Feminine.

(See also: Tantra , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Sufi, Sufi, Sufism [from Arab suf wool; sufi he who wears woolen garments]

A school of thought that emphasizes the superiority of the soul as opposed to the body. A Sufi wears harsh, raw woolen garments constantly irritating his skin to remind him that the body is the part which prevents the soul from attaining higher goals. The first public pronouncement of mysticism in Moslem lands is attributed to Rabi`a, who lived in the 1st century of the Hejira (622 AD) and expounded the theory of divine love: God is love, and everything on earth must be sacrificed in order eventually to attain union with God. However even before the time of Mohammed there were two principal schools of Arabic thought: the Meshaiuns (the walkers), who later became the metaphysicians after the appearance of the Koran, and the Ishrachiuns (the contemplators) who became affiliated with the Sufis. The Sufis, in fact, put an esoteric interpretation on the Koran, as well as the collected saying of Mohammed, the Sufi movement representing an infiltration into the rigidity of Islamic doctrine of the pre-Islamic mystical or quasi-occult stream of thought, especially from Persia. Blavatsky states that the Sufis acquired their "proficient knowledge in astrology, medicine, and the esoteric doctrine of the ages" from the descendants of the Magi" (IU 2:306).

By the year 200 of the Hejira a definite sect of mystics had arisen, and following the instructions of a prominent member, Abu Said, his disciples forsook the world and entered the mystic life with a view of pursuing contemplation and meditation. These disciples wore a garment of wool, and from this received their name. Sufiism spread rapidly in Persia, and all Moslem philosophers were attracted to this sect, as great latitude in the beliefs of its followers was at first permitted, until in the reign of Moktadir, a Persian Sufi named Hallaj was tortured and put to death for teaching publicly that every man is God. After this the Sufis veiled their teachings, and especially in their poetry used amorous language and sang of the delights of the wine cup. In spite of the amorous trend of poetry followed by the Sufis, to the observing eye there appears a beauty and a spirituality of thought which has found many devotees. Ideas of pantheism abound, for God is held to be immanent in all things, expresses itself through all things, and is the transcendent essence of every human soul. For a person to know God is to see that God is immanent in himself.

There are three synonymous words in modern Persian often interchangeably used -- Sufi, Aref, and Darvish -- each with its own nuance. Sufi represents the most institutionalized Islamic mysticism, while Aref and Erfan (school of thought-cognition) conveys cognitive aspects of mystic teachings and are more philosophic; Dervish and Darvishi (state of being Dervish) conveys freedom from attachments to worldly possessions. Hafi (the most loved and best known of the mystic poets) often refers to Sufis as those who rigidly adhere more to religious teachings than cognitive aspects of truth. These differences occurred when the mystics, due to religious persecution, had to veil their ancient beliefs with religious teachings. This made their teachings appear ambiguous, as a result of which, some confused esoteric mysticism with esoteric religion.

(See also: Sufi, Sufi, Sufism , Mysticism, Mysticism Dictionary, Body mind and Soul)

 Instructions on Meditation.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Meditation: Special Instructions on Meditation

Mudras and Bandhas are certain postures of the body by which Kundalini is successfully awakened. In Gheranda Samhita, the description of 25 Mudras and Bandhas, is given. The following 12 are the most important:-,, 1. Mula Bandha, 2. Jalandhara Bandha, 3. Uddiyana Bandha, 4. Maha Mudra, 5. Maha Bandha, 6. Maha Vedha, 7. Yoga Mudra, 8. Viparitakarani Mudra, 9. Khechari Mudra, 10. Vajroli Mudra, 11. Shakti Chalana Mudra, 12. Yoni Mudra.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Mudras and Bandhas: Kundalini Yoga - Mudras and Bandhas

The Sanskrit word 'yoga' is derived from the root verb yuj, which means union. The supreme union of individual mind and cosmic mind is yoga. In his Yogasutras , Patanjali advocated the eight-fold path of astanga yoga . Its eight limbs are: yama (self-restraint), niyama (life-regulating moral rules and observances), asana (postures of bodily restfulness), pranayama (breath control), pratyahar (withdrawal of senses), dharana (fixing the mind on the Supreme), dhyana (absorption of self), and samadhi (liberation of the soul).

Read more here: » Patanjali Yoga Sutras: Supreme Union of Body, Mind, Soul with the Patanjali Yoga Sutras

Some brilliant, very effective and simple mudras, which you can practice anytime and anywhere. Mudras is the art of hand posture and finger posture.

Read more here: » Mudras: Different Mudra postures

Kundalini Awakening

Kundalini awakening or pranic awakening and its cross-tradition similars-the spontaneous spinal rockings known in Judaism as davening and in Sufisim as zikr; the "taken-over" gyrations of gospel "holy ghost" shaking and dancing and charismatic/pentacostal "mani-festations"; the Dionysian "revel"; QuakerismÕs and Shakerism's autonomic quaking and shaking; Tai Chi guided by chi itself; the shamanic trance-dance; BuddhismÕs and Raja-YogaÕs effortless "straight back" (uju-kaya) meditation; the yogically derived ecstatic belly-dance and Flamenco; and even the full-bodied, spontaneous Reichian "reflex"-literally embody the spiritual path.

Read more here: » Kundalini Awakening: Kundalini and Sahaja Yoga (Spontaneous Yoga)

This FAQ gives a background on the phenomenon of kundalini. Part II of III.

In Part II: 1) Can I just use kundalini yoga simply to improve my health?, 2)

Is there any scientific basis for kundalini and the cakras?, 3) Do I really have to believe that all these cakras physically exist?, 4) Is Chinese qi gong a kind of kundalini yoga?, 5) What about Tibetan Buddhism - has kundalini been known in Tibet?, 6) Are there any other traditions that show awareness of kundalini?, 7)So how do I awaken kundalini?, 8) What are the advantages and disadvantages of using effort to awaken kundalini?

Read more here: » Kundalini FAQ: What is Kundalini? (part II of III) -

Most of the diseases take their origin in over-eating, sexual excess and outbursts of anger and hatred. If the mind is kept cool and calm at all times, you will have wonderful health, strength and vitality.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Yoga Sadhana: Yoga for Health

Indigo Children, Super-Psychic Children, Violet Children, Children of OZ and Chrystal Children are all refering to children born with a new level of consciousness. Kiara Windrider explains.

Read more here: » Indigo Children: Children of the New Dawn

Bhakti Yoga

Bhakti is the slender silken thread of Prema or Love that binds the heart of a devotee with the Lotus Feet of the Lord. Bhakti is intense devotion and supreme attachment to God. It is the spontaneous outpouring of love towards God. It is pure, unselfish, Divine Love or Suddha Prema. Bhakti is sacred, higher emotion with sublime sentiment that unites the devotee with the Lord. It has to be experienced by the Bhaktas.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Bhakti Yoga: Bhakti Yoga Sadhana

Vipassana Meditation: The practice of the sound current in Vipassana meditation, also known as the divine sound, is a foundational practice of linking directly with the soul and I AM Presence. It comes from the Himalayan masters of ancient India, and is a foundation for the practice of nada yoga, sahaj yoga, Babaji’s kriya yoga, as well as Sikh practices like shabda yoga.

Read more here: » Vipassana Meditation: The Sound Current and Vipassana Meditation

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A

Celtic Marriage

This article is not just for those interested in the traditions of Celtic Marriage, it is also a look into the complex body of law that governed the ancient Celts.

For the ancient Celts, marriage was a very different thing than what we conceive of as "marriage" today. For them, marriage or handfasting as some know it was a form of contract that had several purposes. These included the protection of property rights, the care of progeny (children), and the rights of the individuals involved in the relationships themselves.

Read more here: » Ancient Celts: Celtic Marriage

Twenty Important Spiritual Instructions by H.H. Sri Swami Sivanandaji Maharaj.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Twenty Important Spiritual Instructions

There are different kinds of meditation. A particular kind is best suited for a particular mind. The kind of meditation varies according to taste, temperament, capacity and type of mind of the individual.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Meditation: Different Kinds of Meditation

'Atman or Self is one. There is one common consciousness in all beings. All Jivas are reflections of the one Supreme Soul or Paramatman. Just as one sun is reflected in all pots of water, so also the one Supreme Being is reflected in all human beings. One cannot become many. One appears as many. One is real. Many are illusory.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Oneness:Yoga of Right Conduct - Ethical Discipline

Intuition and Psychic Energy: Where Do They Come From?

It is easier to train your senses to notice your intuitive impulses if you have an understanding of where those intuitive flashes originate. In every psychic development class I teach, I ask the students where they think psychic or intuitive feelings and impulses begin. Some answer, "from my subconscious mind." Others say, "from my Higher Self." Some believe, "it's dead people talking to you," or "your guides."

Read more here: » Intuition: Intuition and Psychic Energy - Where Do They Come From?