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Spiritual - Theosophy
Dictionary on
Digambara
Digambara (Sanskrit) (from dis a quarter or region of the heavens + ambara sky, atmosphere; also clothes, apparel) Sky-clothed, clothed with the elements; often applied to Siva, but likewise to advanced adepts or ascetics. Customarily Orientalists render it "without clothes," i.e., naked, applying the term to Siva in his character of an ascetic. But while the word, especially among the Jains, has come to have the significance of a naked mendicant, when applied to Siva, the third aspect of the Hindu Trimurti who permeates all things in all directions, it means "clothed with the sky." Digambara likewise applies to adepts and high chelas because of their ability to project the percipient consciousness to a distance employing the power which in Tibet is called hpho-wa. They are then mystically considered to be free of all physical trappings, clothed with the sky or atmosphere and wandering in it free and at will. See also KHECHARA
(See also: Digambara , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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|  |  |  | Yoga Apparel Dictionary: Dream Interpretation Dictionary - Being naked in public
Naked : Dream Interpretation Dictionary - Being naked in public
Being naked in public Most of us have had the dream at some point that we're at school, work or some social event, and we suddenly realize we forgot to put on clothes! Experts say this means: - We're trying to hide something (and without clothes we have a hard time doing that).
- We're not prepared for something, like a presentation or test (and now everyone is going to know -- we're exposed!).
If we're naked but no one notices, then the interpretation is that whatever we're afraid of is unfounded. If we don't care that we're naked, the interpretation is that we're comfortable with who we are. Source: www.howstuffworks.com
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Naked , Dream Dictionary Naked )
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Ayurveda Ayurvedic Dictionary on Dinacharya
Dinacharya In order to keep the tridoshas in a state of healthy equlibrium and digestion & metabolism (agni) in proper order, Ayurveda prescribes for each individual a specific daily routine ( dina – day & acharya – behaviour). The various stages to this daily routine, influenced by the specifics of your prakriti, that will enable you to make the most out of your life, are: Arising Since our biological clocks are attuned to the rising and setting of the sun, it is obviously better to awake at sunrise in perfect synchronisation to the natural clock. An ideal time to let the body cells soak in the strength of a tempered sun to be charged for the day. Drinking a glass of luke-warm water helps flush out all toxins accumulated overnight in the body. Natural Urges The last portion of the night being ruled by vata – involved in the process of elimination – dawn is the best time to eliminate the body's physical waste. Proper elimination also helping remove the kapha that naturally accumulates overnight. Defecation once or twice daily is the best. Preferably not immediately after a meal. But urination then is wise. Examine your eliminations each morning and if you notice any disturbance indicating poor digestion, go on a fast. It will allow the body rest to correct the system before disease sets in. Never suppress the natural physical urges as elimination, hunger, thirst, sleep, sneezing, yawning, vomiting, flatus and ejaculation, for it will lead to discomfort and even disease. Cleanliness Thorough washing of the limbs, face, mouth, eyes & nose purifies the bodies sense organs. Best done with a bath in clean water, it should accompany brushing of the teeth (should be repeated after every meal), scraping off a toxicated coating of ama from the tongue, occasional gargling of salt water with a pinch of turmeric to keep gums, mouth & throat healthy, proper cleaning of the nose and the ears and washing the eyes with warm water held in mouth for moments (saliva being very good for the eyes). Keep your hair trimmed, nails filed and wear clean clothes. Feel free to use perfumes in moderation and feel good. Exercise Either passive like massage or active like aerobics or both as in yoga postures, regular exercise increases the body's stamina and resistance to disease by facilitating the immune system, clearing all channels, promoting circulation & waste disposal, and destroying fat. Done regularly, it can reduce anxiety but become addictive. Depending on age & body type, kaphas can go for heavy exercises, pittas should do it in moderation and vatas should perform yoga and not aerobics. Never exert more than half your capacity, during illness, just after a meal and without rhythmic breathing. Swimming, walking and even laughing are excellent options. Massage Necessary for every person, a regular self-massage with herbal oils is usually adequate but needs to be supplemented with professional attention occasionally. It makes the skin supple, controls vata by reducing its cold, dry, light, rough & erratic qualities, enhances blood circulation, encourages quicker removal of metabolic wastes and relaxes the body. Follow the normal direction of hair growth, use a little extra oil over the body's vital parts, massage the scalp and head at least weekly and just the soles of your feet if short of time. Meditation Ideal for disciplining the mind and removing stress & strain, it is best done after a quick bath to cleanse yourself. Critical in satisfying the mind's hunger, when done well it is so nourishing that even the body can survive on less. Control of desire, or mental hunger, is the key to longevity and immortality. Anything can be meditation so long it is sincere and heartfelt. The simplest and healthiest involves the sun and its golden colour is deemed the most nourishing and productive. While this routine acts as a critical shield of defence against the destabilising influences of an external environment, by using selective choice in some of the other factors mentioned below you can easily improve upon the condition of your total health. Clothing In shielding from extreme temperatures, it tends to reflect the temperament of the wearer in a society showing growing preponderance of the same. Should always be light & airy, and made of natural fibres as cotton, wool, linen or silk. Always wear clean, and never anyone else's except that of a saint. Since energy is brought into the body through the crown of the head and exits from the soles of the feet – extracting abnormal heat from the system – the polluted energy usually collects in the footwear. So avoid wearing other's footwear, try not to take shoes into the house and walk barefoot whenever possible. And wooden sandals are more healthy than animal skin or rubber shoes. Employment Since work consumes at least one-third part of our lives and success or failure in your profession affects self-confidence, self-worth, it is important that the nature of work should match well with your prakriti. Vata people love work that requires sudden bursts of intense energy. But it tends to exhaust them also. So to balance it off, despite their dislike, they should be in routine jobs, slightly repetitive. Need a soothing home and work environment to smooth out their rough edges. They need adequate rest, specially in the afternoons. And should avoid places where the air is exceptionally cool and dry e.g. the freezing cold inside electronics manufacturing outfits or exceptionally dusty fertiliser mills. The ideal jobs must have enough excitement to hold their interest and sufficient routine to avoid imbalances. Pitta people are very practical, making good administrators but not original thinkers. By nature aggressive and self-promoting, these realists see everything as a contest that has to be won. Insisting on being in the forefront of all activity, they cram as much work as they can, demanding perfect functioning from their bodies all the time. They do not take delays and obstacles to their plans well and must seriously try to be fair to and keep their professional and private lives separate. They should avoid work that is physically irritating or involves heat (as welding or metal casting) and listen more to others. They should ideally have sufficient challenge to keep them occupied without the stress of severe competition. Innate Kapha stability and balance makes them great administrators. They must make a conscious effort bring in change or variety to their otherwise staid and routine lives. And ensure that even if work is not physically active, leisure is. Slow to get going in the morning, competition is good for them although they may find it stressful. Choice of Pet Often an extension of their owner's personalities, pets should ideally be chosen so as to have a therapeutic effect on your doshic imbalances. Vatas get along famously with dogs, the canine's loveable, sloppy, open-heartedness reassuring and stabilising their cold, fearful, fickle nature. Some do well with small, furry high- strung animals as guinea pigs that arouse the maternal instincts in the owners. The cat is the Pittas favourite. With strongly held opinions on most subjects, the feline presents continuous challenges, even with its movements. Kaphas in turn prefer birds, the avian's light chirpiness helping offset some of the dosha's natural ponderousness. For some large dogs prove beneficial as the canine encourages them to exercise along with. Choice of Partner Ayurvedic wisdom suggests that like types make better mates because of similar mental processes, attitudes and sexual proclivities. Unfortunately, two people of similar dispositions are likely to have the same defects too. Choosing the right partner who will stimulate, inspire you to evolve into better individual thus becomes very important. Sleep A state of physical inertia with mental relaxation, sleep promotes proper growth of the self. Night is the natural time to sleep and mid-day catnaps should not be more than 15 minutes long except for the very young, very old, very weak and those intoxicated, diseased, exhausted or traumatised. Avoid having a full meal just before retiring to bed. Sleeping on the right side is the most relaxing and good for yoga. On the left, it is most digestive and increases interest in food, sleep and sex. Sleeping on the back indirectly and on the stomach directly encourages disease. Sleeping with crown of the head facing east and feet into the west promotes the best meditative sleep. Washing the hands, feet & face just before improves sleep. Never sleep in the kitchen and go to bed only to sleep. 6 to 8 hours of daily sleep is essential. The ideal form of sleep is yoga – a state of complete physical inertness with retention of mental alertness & awareness.
(See also:
Dinacharya , Ayurveda, Ayurvedic Dictionary, Alternative Health,
Body Mind and Soul)
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Witch Witchcraft Dictionary on GREEN GOWN
GREEN GOWN: A tongue in cheek way to refer to a tousle in the new-mown hay. To *give one a green gown* or a *green coat* (for men) usually occurred when one went a' Maying down in the Greenwood during Roodmas Tide. Green Gown figures are synonymous with female tutelary spirits whose origins are ever present in the land - a representative of Dame Nature herself. Additionally green coats were often noted to be the apparel of the Devil in traditional lore and phaery tales.
(See
also: GREEN GOWN , Witch, Witchcraft, Paganism, Pagan Dictionary)
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|  |  |  | Yoga Apparel Dictionary: Dream Interpretation Dictionary - Children and Dreams - Being Exposed
Exposed : Dream Interpretation Dictionary - Children and Dreams - Being Exposed
Being Exposed Children, like adults, sometimes dream of going out in public without their clothes on or trying to use a lavatory that is unfortunately out in an open area where others can observe them. What you need to know: Dreams of public elimination or being unclothed are usually symbolic of a sense of exposure. These dreams usually occur when the youngster is moved into an environment where the expectations are higher, such as starting school or going on to a higher grade. They are not an indication of incipient trouble, but may be puzzling because they tend to occur when the child has done well enough to be moved forward or has made new friends. This is a time to remind the youngster that it takes time to settle into new surroundings and that there is plenty of time to learn the ropes in this new environment. Source: The Complete Dream Book and Dreaming Insights More children dreams here: Children and Dreams
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Exposed , Dream Dictionary Exposed )
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A
Christian Theological Dictionary on Transfiguration
A
Christian theological definition of Transfiguration according to CARM - The Christian
Apologetics & Research Ministry:
" Transfiguration This refers to the mysterious change that occurred to Jesus on the mount: "Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white." (Matt. 17:1-2). The transfiguration preceded Jesus' time on the cross and may have been the Father's preparatory provision to strengthen Jesus as He prepared to bear the sins of the world. "
See also: Transfiguration , Christianity, Body Mind and Soul
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|  |  |  | Yoga Apparel Dictionary: Dream Interpretation Dictionary - Naked dreams - "I'm Naked!"
Naked dreams : Dream Interpretation Dictionary - Naked dreams - "I'm Naked!"
Naked dreams - "I'm Naked!" So you are going about your normal routine - going to work, waiting for the bus, or just walking down the street when you suddenly realize that you are stark naked. Dreaming that you are completely or partially naked is very common. Nudity symbolizes a variety of things depending on your real life situation. Becoming mortified at the realization that you are walking around naked in public, is often a reflection of your vulnerability or shamefulness. You may be hiding something and are afraid that others can nevertheless see right through you. Metaphorically clothes are a means of concealment. With clothes, you can hide your identity or be someone else. But without them, everything is hanging out for all to see. You are left without any defenses. The dream may telling you that you are trying to be something that you really are not. Or that you are fearful of being ridiculed and disgraced. If you are in a new relationship, you may have some fears or apprehension in revealing your true feelings. Nudity also symbolizes being caught off guard. Finding yourself naked at work or in a classroom, suggests that you are unprepared for a project at work or school. You may be uninformed in making a well-formed decision. With all eyes on you, you have this fear of having some deed brought to public attention. You fear that people will see through your true self and you will be exposed as a fraud or a phony. Many times, when you realize that you are naked in your dream, no one else seems to notice. Everyone else in the dream is going about their business without giving a second look at your nakedness. This implies that your fears are unfounded; no one will notice except you. You may be magnifying the situation and making an issue of nothing. On the other hand, such dreams may mean your desire (or failure) to get noticed. For a small percentage of you, dreaming that you are proud of your nakedness and show no embarrassment or shame, then it symbolizes your unrestricted freedom. You have nothing to hide and are proud of who you are. The dream is about a new sense of honesty, openness, and a carefree nature. Source: http://dreammoods.com
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Naked dreams , Dream Dictionary Naked dreams )
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Spiritual Theosophical
Dictionary on
Personality
Personality. In Occultism - which divides man into seven principles, considering him under the three aspects of the divine, the thinking or the rational, and the animal man - the lower quaternary or the purely astrophysical being; while by Individuality is meant the Higher Triad, considered as a Unity. Thus the Personality embraces all the characteristics and memories of one physical life, while the Individuality is the imperishable Ego which re-incarnates and clothes itself in one personality after another.
(See also: Personality , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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| |  |  |  | Yoga Apparel Dictionary: Dream Interpretation Dictionary - Falling Dream
Falling : Dream Interpretation Dictionary - Falling Dream
Falling Dream Q: I often dream that I am falling. IÕve heard this type of dream reflects feelings of insecurity Ñ and I certainly have those, since IÕm worried my partner will leave me. To gain more insight from my dreams, what should I look for? A: YouÕre correct in thinking that dreams of falling reflect feelings of insecurity. Such dreams might be prompted by a sense of failure or impending failure in a love relationship. Dreams, of course, have a logic all their own, and can be quite disturbing. But they reflect our wishes and conflicts, and can be a tremendous source of information.Being naked. Clothes conceal. Without them, youÕre exposed. So this dream symbolizes feelings of shame or vulnerability. Whether or not you are hiding something, you might be feeling that people can see through you. Or you might fear showing your true feelings in a relationship. Source: Dr. Gail Saltz, http://msnbc.msn.com/id/4961404/
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Falling , Dream Dictionary Falling )
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Meaning of Dreams about Coat
Coat [40] - To dream of wearing another's coat, signifies that you will ask some friend to go security for you. To see your coat torn, denotes the loss of a close friend and dreary business.
- To see a new coat, portends for you some literary honor.
- To lose your coat, you will have to rebuild your fortune lost through being over-confident in speculations.
- [40] See Meaning of Dreams about Apparel and Clothes.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Coat , Dreams - Meaning of Dream about Coat , Dream Interpretation Coat )
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|  |  |  | Yoga Apparel Dictionary: Dream Interpretation Dictionary - Being Naked or Inappropriately Dressed in Public
Naked : Dream Interpretation Dictionary - Being Naked or Inappropriately Dressed in Public
Being Naked or Inappropriately Dressed in Public Definition: You dream of being nude in a public place. You may also dream of being inappropriately dressed in public, for instance, showing up at work in your nightgown or pajamas. A variation of this theme is the appearance of some other dream character being naked or wrongly dressed. Examples: - I'm in the office when I become aware that people are looking at me in a peculiar way. I look down and am shocked to see I have no clothes on.
- My groom shows up at the altar wearing a weird outfit, a mix of an ethnic costume and a clown suit. I'm mortified.
Source: Patricia Garfield, Ph.D., President of ASD
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Naked , Dream Dictionary Naked )
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Dictionary - Dirt
Dirt 1. Dirt in a garden is a symbol for growth, abundance, and beauty. If you dream of planting a garden, something you’re working on now could blossom into something more successful than you’re even thinking of now. 2. Dirty clothes hint that your body isn’t quite what it should be, and a medical checkup is advised. 3. If someone you know is throwing dirt at you, this person is not to be trusted. Do NOT confide in him or her!
Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Dirt , Meaning of Dreams about Dirt ,
Dream Interpretation Dirt )
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Theosophy Dictionary on Actio in Distans
Actio in Distans (Latin) Action at a distance. Can force be transmitted across an empty space? On the automechanical theory of the universe, such action is inexplicable and yet inevitable, for if the universe consists entirely of matter made of atoms separated from each other by empty spaces, the transmission of force from one atom to another cannot be explained except by supposing some medium to intervene. If this medium is atomic, the old difficulty reappears; if it is continuous, there is no reason for supposing it, since matter might in the first place have been supposed to be continuous. Thus if we choose to represent reality as a system of points in space, we must assume actio in distans as an axiom. The difficulty that a body cannot act where it is not, may be gotten over by stating that wherever it can act, there it is. Scientific theories, carried to a logical conclusion, support the idea that all things in the universe are connected with each other, so that whatever affects one part affects every other part. Notions of physical space do not enter to the realm of mind, thought, and feeling. To meet this difficulty of action at a distance, early European scientists invented various kinds of ethers to bridge the supposed gap of nothingness between atom and atom or body and body. These finally were abandoned, with the exception of the luminiferous or light-carrying ether, which remained until the Michelson-Morley experiment, after which it was abandoned. Nevertheless, theosophy postulates the existence of atomic and subatomic ethers of various degrees of tenuity, ranging from physical to spiritual. Collectively these ethers are the different planes or ranges of akasa, the fundamental substratum of the universe and the garment in which the kosmic divinity clothes itself -- the various prakritis as outlined especially in the Sankhya philosophy. Any scientific ether is not the akasa or aether, but solely the lowest plane of the akasic plenum, some of the ranges of the astral light, which in one sense is the highest principle of the earth's atmosphere -- a subtle ethereal energy-stuff permeant through and interpenetrating physical matter of all kinds. See also Aether; Ether
(See also: Actio in Distans , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spirituality Dictionary on Adiaphora
Adiaphora Teachings and practices that are neither commanded nor forbidden in the Bible. An example might be whether or not to engage in birth control, whether or not to wear white clothes church, or to meet in a tent or a building.
(See
also: Adiaphora ,
New Age Spirituality, Body Mind and Soul)
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Dictionary - Silk
Silk - To dream of wearing silk clothes, is a sign of high ambitions being gratified, and friendly relations will be established between those who were estranged.
- For a young woman to dream of old silk, denotes that she will have much pride in her ancestors, and will be wooed by a wealthy, but elderly person. If the silk is soiled or torn, she will drag her ancestral pride in the slums of disgrace.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Silk , Meaning of Dreams about Silk ,
Dream Interpretation Silk )
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Spiritual - Theosophy
Dictionary on
Telepathy
Telepathy [from Greek tele far off, at a distance + pathos feeling] The transference of thought or feeling from mind to mind independently of ordinary modes of communication. This very interesting and common fact may be noted as not only existing between human beings, and humans and animals, but likewise between animals and insects -- the last being one of the commonest phenomena of natural history -- and in the plant kingdom. People have always known that they talk to each other through the air, or through air vibrations, and that these strike the ear and are conveyed to the brain. The notion of transference from one mind to another across a distance is a physical conception, and its applicability to minds is questionable. Mind can hardly be regarded as physical, and though our brains are physical and separated by distances, the mind is not synonymous with the brain, for if it were telepathy would be impossible because brain does not physically touch brain in the transference of thought, therefore it is not brains which send and receive except as instruments, but it is minds which touch or interpenetrate along the inner planes. We live in a common mental atmosphere, taking in and giving out thoughts and feelings, which must often pass from mind to mind, though we may not be aware of the fact. The undoubted fact of our having separate minds does not mean that these minds are closed systems, and not mutually penetrable. The experiments which are made to prove thought transference defeat their object to a great extent, because the mind of the transmitter is not concentrated on the idea to be transmitted, so much as on the idea that he is trying to transfer it. The most conclusive proofs, and curiously enough the most common, are unpremeditated, and actually are daily occurrences. A thought entertained by one person may pass inwardly through planes of consciousness until it reaches a point where minds are no longer separate, and from thence it may travel outwardly to the brain of another person. It may even be said that what we require is not so much an explanation of thought transference as an explanation of why thoughts are so seldom transferred -- why our minds are so separate; and the explanation is the concentration of each individual's normal daily consciousness upon affairs immediately concerning himself. This clothes the individual in a mental shell of interests, around which rush the radiatory influences emanating from the thinker. Universality of sympathy therefore is the key to successful telepathic communication.
(See also: Telepathy , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Ayurveda Ayurvedic Dictionary on Diagnosis
Diagnosis Indian medicine names three main causes of disease – 'overuse', 'disuse' or 'misuse’ of faculties; 'errors in judgement'; and influence of seasonal changes. According to Ayurveda all human diseases can be classified into the seven broad categories, namely: 1. Genetic (Adibalapravritta) · Consists of ailments as obstinate skin diseases, hemorrhoids, diabetes, tuberculosis and asthma that arise primarily due to defects in the sperm (sukra) of the father – when it is called pitrija or the ovum (sonita) of the mother – when it is termed matrja. · Undigested food, abnormal behaviour, addiction of any type and stressful situations affect the reproductive elements of both the male and female, resulting in a defective foetus. 2. Congenital (Janmabalapravritta) · Caused essentially due to nutritional disorder (rasakrita) and unfulfilled cravings of the mother during pregnancy (dauhrdya) · If diet and / or conduct of the mother aggravates vata, the foetus might end up with deformities as kyphosis (hunchback), blindness and dwarfism; increased pitta may cause alopecia and yellowish pigmentation of skin; and enhanced kapha might result in albinism. 3. Constitutional (Doshabalapravritta) · Arise out of any dietary or behavioural disturbance brought about by an imbalance in any one of the three vital physical energies (Tridoshas) or the three vital mental energies (Trigunas). · Thus constitutional disorders are of two types: somatic (Sharirika) & psychic (Manasika). 4. Traumatic (Sanghatabalapravritta) · Undergoing any trauma causing experience – external or internal – leads to this. · External trauma is induced by injuries inflicted by sharp instruments and bites of animals or venomous insects. · Stress and overstrain lead to internal trauma. 5. Seasonal (Klabalapravritta) · Brought about by changes in the nuances of seasonality. · Sometimes the body fails to adjust itself to the sudden and abnormal climatic changes – extreme cold might lead to frostbite and rheumatic disease. While extreme heat may cause sunstroke or fever. 6. Infectious and Spiritual (Daivabalapravritta) · Either born out of natural calamities as lightning, earthquakes, floods and the invisible, malignant forces of nature. · Or contacted through sexual & physical intimacy and sharing of food, plates, bed, clothes, towels and cosmetics with effected friends & relatives. · Or as a result of sheer jealousy. 7. Natural (Swabhavbalapravritta) · Even the healthiest of people are struck by hunger, thirst, sleep, death or senility. · Brought about by functional, organic and natural changes in the body. In Ayurveda, physicians try to assess the symptoms of these diseases as much as the nature of ailment and its root causes (nidana). This is of utmost importance in ensuring correct choice of remedial & preventive measures for treatment of the disease. For otherwise, even after therapy, one might not get the desired response and there would remain a chance of recurrence. The early signs and symptoms (purvaroopa) provide useful warnings and the opportunity for taking necessary action before a disease can assume dangerous magnitudes. The main signs and symptoms (roopa) reflect the true nature and intensity of the disease. Another oft used method of diagnosis is exploratory therapy (upasaya) which uses diet, medicines and routines to detect diseases otherwise difficult to diagnose. Acting either against the cause of disease or the disease itself or producing relief. For example a swelling that is alleviated by an oily & hot massage, is obviously caused by an imbalance of vata.
(See also:
Diagnosis , Ayurveda, Ayurvedic Dictionary, Alternative Health,
Body Mind and Soul)
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Spiritual
- Theosophy
Dictionary on Ark
Ark (from Latin arca chest) A chest, covered basket, or other closed receptacle; the womb of nature, wherein are preserved the seeds of preceding ages which at a later date inaugurate and unfold into a new system of evolutionary development. Thus reappears after its periodic rest a new universe, solar system, planet, or being such as man; each such entity being the reimbodiment of a previously living entity. The connection with sishtas is apparent. The ark or argha was used by the high priests in ceremonials connected with nature goddesses such as Ishtar or Astarte: at such times the representative emblem or ark was shaped as an oblong vessel, and occasionally fish-shaped, the most familiar instance being the Ark of the Covenant. Oftentimes a mystical flame representing reproducing life was associated with the ark, which thus became a distinctly phallic emblem of maternal reproduction, and also referred to the spiritually and intellectually generative power of the upper triad working in and through the lower quaternary of the septenary principles of either nature or man. The crescent moon, because of its curved form, either represented the mystic ark itself or was conjoined with it in various manners, for the moon in archaic teaching was the fecund yet presently dead mother of our earth, the latter being its reimbodiment. Thus the moon stood as an emblem of the cosmic matrix or ark floating in and on the watery abyss of space -- just as the ark in the Jewish form of this cosmogonic legend was associated with the flood waters as the bearer of all the seeds of lives. In the view of the later rather materialistic Hebrew rabbis the human womb became the maqom or ark, the place representative on earth of what the moon was in the cosmic sphere. It was natural in time to connect the ark with a ship, as in the symbolism of the ancient Egyptian boat, on which the chest or typical ark was so prominently placed as the repository or womb of the seeds of lives. Thus the ark has both a cosmic and a human significance. In one sense it is man himself who is the ark; for, having appeared at the beginning of sentient life, man (as he then was) became the living and animal unit, whose cast-off clothes determined the shape of every life and animal in this round. In its widest sense the symbolism refers to the first cosmic flood, the primary creation, and so the ark also is Mother Nature; but it likewise refers to terrestrial deluges where its application is twofold, for it means the saving of mankind through physical generation, and also cyclic deluges, especially the Atlantean one. The ark is argha in Chaldean, vara in Persian, and is referred to in the stories about Noah, Deucalion, Xisuthrus, Yima, etc. The ark in which the infant Moses is saved is an instance of many similar legends conveying the same root idea. The ark, therefore, is the receptive aspect of the principle of reproduction and regeneration, ranging from the most fundamental Mother Nature to her every correspondence on the various planes.
(See also: Ark , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy
Occultism Mysticism Dictionary on Dharmakaya
A
Theosophical definition of Dharmakaya :
Dharmakaya (Sanskrit) This is a compound of two words meaning the "continuance body," sometimes translated equally well (or ill) the "body of the Law" - both very inadequate expressions, for the difficulty in translating these extremely mystical terms is very great. A mere correct dictionary-translation often misses the esoteric meaning entirely, and just here is where Occidental scholars make such ludicrous errors at times. The first word comes from the root dhri, meaning "to support," "to sustain," "to carry," "to bear," hence "to continue"; also human laws are the agencies supposed to carry, support, sustain, civilization; the second element, kaya, means "body." The noun thus formed may be rendered the "body of the Law," but this phrase does not give the idea at all. It is that spiritual body or state of a high spiritual being in which the restricted sense of soulship and egoity has vanished into a universal (hierarchical) sense, and remains only in the seed, latent - if even so much. It is pure consciousness, pure bliss, pure intelligence, freed from all personalizing thought. In the Buddhism of Central Asia, the dharmakaya is the third and highest of the trikaya. The trikaya consists of (1) nirmanakaya, (2) sambhogakaya, and (3) dharmakaya. We may look upon these three states, all of them lofty and sublime, as being three vestures in which the consciousness of the entity clothes itself. In the dharmakaya vesture the initiate is already on the threshold of nirvana, if not indeed already in the nirvanic state. (See also Nirmanakaya, Sambhogakaya)
See
also: Dharmakaya ,
Mysticism,
Body Mind and Soul
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|  |  |  | Yoga Apparel Dictionary: Dream Interpretation
Dictionary - Rain
Rain - To be out in a clear shower of rain, denotes that pleasure will be enjoyed with the zest of youth, and prosperity will come to you.
- If the rain descends from murky clouds, you will feel alarmed over the graveness of your undertakings.
- To see and hear rain approaching, and you escape being wet, you will succeed in your plans, and your designs will mature rapidly.
- To be sitting in the house and see through the window a downpour of rain, denotes that you will possess fortune, and passionate love will be requited.
- To hear the patter of rain on the roof, denotes a realization of domestic bliss and joy. Fortune will come in a small way.
- To dream that your house is leaking during a rain, if the water is clear, foretells that illicit pleasure will come to you rather unexpectedly; but if filthy or muddy, you may expect the reverse, and also exposure.
- To find yourself regretting some duty unperformed while listening to the rain, denotes that you will seek pleasure at the expense of another's sense of propriety and justice.
- To see it rain on others, foretells that you will exclude friends from your confidence.
- For a young woman to dream of getting her clothes wet and soiled while out in a rain, denotes that she will entertain some person indiscreetly, and will suffer the suspicions of friends for the unwise yielding to foolish enjoyments.
- To see it raining on farm stock, foretells disappointment in business, and unpleasantness in social circles.
- Stormy rains are always unfortunate.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Rain , Meaning of Dreams about Rain ,
Dream Interpretation Rain )
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