Yehuda Halevi - Love songs

Judah Ha-Levi, also Yehudah Halevi, or Judah ben Samuel Halevi(Hebrew רבי יהודה הלוי) (c.1085-1141 CE) was a Jewish Spanish philosopher and poet. He was born at Toledo, southern Castile. Yehuda Halevi - Youth. As a youth Ha-Levi lived a life of pleasure. He mixed pleasure with learning. It is possible that Judah's father, Samuel "the Castilian," sent Judah, who was his only son, to Lucena to be educated in the various branches of Jewish learning at the school of Isaac Alfasi. On th ...

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• Yehuda Halevi - Youth
• Yehuda Halevi - Journey to the Holy Land
• Yehuda Halevi - His work
• Yehuda Halevi - Secular poetry
• Yehuda Halevi - Love songs
• Yehuda Halevi - Religious poetry
• Yehuda Halevi - Patriotism
• Yehuda Halevi - Analysis of his poetry
• Yehuda Halevi - Synagogal poetry
• Yehuda Halevi - As a philosopher
• Yehuda Halevi - Ha-Levi’s legacy

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Joyous, careless youth, and merry, happy delight in life find their expression in his love-songs. Many of these are epithalamia; and are characterized by a brilliant near-eastern coloring, as well as by a chaste reserve. In Egypt, where the muse of his youth found a glorious "Indian summer" in the circle of his friends, he wrote his "swan-song":(Geiger, l.c. p. 168.) "Wondrous is this land to see, With perfume its meadows laden, But more fair than all to me Is yon slender, gentle maiden. Ah, Time's swift flight I fain would stay, Forgetting that my locks are gray." Drinking-songs and enigma ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

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As a youth Ha-Levi lived a life of pleasure. He mixed pleasure with learning. It is possible that Judah's father, Samuel "the Castilian," sent Judah, who was his only son, to Lucena to be educated in the various branches of Jewish learning at the school of Isaac Alfasi. On the death of his master, Judah composed an elegy (Brody, "Diwan des Abul-Ḥasan Jehuda ha-Levi," ii., No. 14, p. 100). It was probably in Lucena, too, that Judah won the friendship of Alfasi's most prominent pupil ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

Read more here: » Yehuda Halevi: Encyclopedia II - Yehuda Halevi - Youth

The poems of Judah ha-Levi, which have been adopted into the liturgy, number (in all) more than 300. The longest, and most comprehensive poem is a "Kedushshah," which summons all the universe to praise God with rejoicing, and which terminates, curiously enough, in Ps. ciii. These poems were carried to all lands, even as far as India (Zunz, "Ritus," p. 57); and they influenced the rituals of the most distant countries. Even the Karaites incorporated some of them into their prayer-book; so that there is scarcely a synagogue in which Judah's so ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

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The position of Judah ha-Levi in the domain of Jewish philosophy is parallel to that occupied in Islam by Ghazali, by whom he was influenced. Like Ghazali, Judah endeavored to liberate religion from the bondage of the various philosophical systems in which it had been held by his predecessors, Saadia, David ben Marwan al-Mekamez, Gabirol, and Bahya. In a work written in Arabic, and entitled "Kitab al-Ḥujjah wal-Dalil fi Nuṣr al-Din al-Dhalil" (known in the Hebrew translation of Judah ibn Tibbon by the title "Sefer ha-Kuzari," Judah ha-Le ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

Read more here: » Yehuda Halevi: Encyclopedia II - Yehuda Halevi - As a philosopher

The remarkable, and apparently in-dissoluble, union of religion, nationalism, and patriotism, which were so characteristic of post-exilic Judaism, reached its acme in Judah ha-Levi and his poetry. Yet this very union, in one so consistent as Judah, demanded the fulfillment of the supreme politico-religious ideal of medieval Judaism—the "return to Jerusalem". Though his impassioned call to his contemporaries to return to "Zion" might be received with indifference, or even with mockery (Luzzatto, l.c. No. 86); his own decision to go to Jerus ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

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After living a life devoted to worldly pleasures, ha-Levi was to experience a kind of "awakening"; a shock, that changed his outlook on the world. Like a type of "conversion" experience, he turned from the frivolous life of pleasure, and his poetry turned to religious themes. It seems that his profound experience was the consequence of his sensitivity to the events of history that were unfolding around him. He lived during the first crusade, and other wars. There was a new kind of religio-political fanaticism emerging in the Christian ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

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Judah ha-Levi does not seem to have been contented in Toledo; for he re-moved to the Muslim city of Córdoba. Even here, he did not feel at ease. Though personally he occupied an honored position as a physician, he felt the intolerance of the Almoravid fanatics toward his co-religionists, his "people". He had long yearned for a new, or rather for the old, home—for the Holy Land. This yearning was deepened by his intense application to his religio-philosophical work, and by his resulting clearer insight into Judaism; and at length he decide ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

Read more here: » Yehuda Halevi: Encyclopedia II - Yehuda Halevi - Journey to the Holy Land

The first place in his secular or non-liturgical poetry is occupied by poems of friendship and eulogy. Judah must have possessed an attractive personality; for there gathered about him as friends, even in his earliest youth, a large number of illustrious men, like Levi al-Ṭabban of Saragossa, the aged poet Judah ben Abun, Judah ibn Ghayyat of Granada, Moses ibn Ezra and his brothers Judah, Joseph, and Isaac, the vizier Abu al-Ḥasan, Meïr ibn Kamnial, the physician and poet Solomon ben Mu'allam of Seville, and Samuel ha-Nagid of Malaga, besides his ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

Read more here: » Yehuda Halevi: Encyclopedia II - Yehuda Halevi - Secular poetry

Next to God, the Jewish people stands nearest to his heart: their sufferings and hopes are his. Like the authors of the Psalms, he gladly sinks his own identity in the wider one of the people of Israel; so that it is not always easy to distinguish the personality of the speaker. Often Judah's poetic fancy finds joy in the thought of the "return" of his people (to the "Promised Land"). The period of political agitation about 1130, when Islam (so intensely hated by the poet), was gradually losing ground before the victorious arms of the ...

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Yehuda Halevi, Yehuda Halevi - Youth, Yehuda Halevi - Journey to the Holy Land, Yehuda Halevi - His work, Yehuda Halevi - Secular poetry, Yehuda Halevi - Love songs, Yehuda Halevi - Religious poetry, Yehuda Halevi - Patriotism, Yehuda Halevi - Analysis of his poetry, Yehuda Halevi - Synagogal poetry, Yehuda Halevi - As a philosopher, Yehuda Halevi - Ha-Levi’s legacy

Read more here: » Yehuda Halevi: Encyclopedia II - Yehuda Halevi - Patriotism