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Yana | A Wisdom Archive on Yana |  | Yana A selection of articles related to Yana |  |
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| ARTICLES RELATED TO Yana | | |  |  |  | Yana: Encyclopedia II - Yana Buddhism - The two yanasTraditionally, the two vehicles in Mahayana Buddhism consist of sravakayana and pratekyabuddhayana. These in turn refer to doctrines and practices that supposedly aim at becoming two of the three types of Buddha. Mahayana Buddhists take a vow to become the third type, namely bodhisattvas. Therefore Mahayana Buddhist texts sometimes use terms like "followers of the two vehicles" to refer to B ...
See also:Yana Buddhism, Yana Buddhism - Origins of -yana: Vehicles and Paths, Yana Buddhism - The one yana, Yana Buddhism - The two yanas, Yana Buddhism - The three yanas, Yana Buddhism - The four yanas, Yana Buddhism - The five yanas, Yana Buddhism - The six yanas, Yana Buddhism - The nine yanas, Yana Buddhism - The twelve yanas Read more here: » Yana Buddhism: Encyclopedia II - Yana Buddhism - The two yanas |
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Spiritual - Theosophy
Dictionary on
Yana Yana (Sanskrit) [from the verbal root ya to go] Path, road, vehicle; there are two recognized paths of action in nature, the pratyeka-yana (the path of each one for himself) and the amrita-yana (the immortal vehicle or path of immortality). There are also two schools of philosophy in India using this term: the Hinayana (the lesser, inferior, or defective vehicle) and the Mahayana (the greater or superior vehicle). This contrast is an exoteric rather than an esoteric one. It is a recognition of the fact that the religion of Gautama Buddha has separated into two general paths of action; but both the Hinayana and the Mahayana are recognized because known to possess each one its own particular value in training. The combination of the two is what one might call the esoteric path. The Hinayana is that portion of the esoteric path in which the mystic traveler takes the lower passional and elemental sides of himself into strict discipline and self-control, the while following certain simple rules of day-to-day procedure; whereas the Mahayana aspect includes rather the training of the spiritual, intellectual, and higher psychic parts of the human constitution, such as is brought about by a profound study of philosophy, of the truths of nature, the mystical side of religion, and the higher parts of kosmic philosophy -- all these collected together around the heart of the Mahayana which is mystical study and aspiration. (See also: Yana, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual
- Theosophy
Dictionary on Amata-yana Amata-yana (Pali) (from a not + mata dead, from the verbal root mri to die + yana leading, going, vehicle, from the verbal root ya to go, proceed, advance) Immortal vehicle or way; equivalent to the Sanskrit amrita-yana, the immortal vehicle or individuality in contradistinction to the personal vehicle or ego (pachcheka-yana). It is, therefore, the immortal part of the human being, "a combination of the fifth, sixth, and seventh" principles -- atman, buddhi, and manas (cf ML 114). (See also: Amata-yana, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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|  |  |  | Yana: Encyclopedia II - Yana Buddhism - Origins of -yana: Vehicles and PathsThe use of yana to refer to a spiritual journey may date to the Rig Veda, possibly composed circa 1500 BCE, whose 10th Mandala makes several references to devayana, (translators usually render this as the "path of the gods" or similar) and one reference to pitryana ("path of the fathers"). The first verse of the Rig Veda's burial hymn (10.18) translates approximately as "O Death, take the other path, which is distinct from the way of the gods" (paraM mRtyo anu parehi panthAM yaste sva itaro devayAnAt). The "other path" is the ...
See also:Yana Buddhism, Yana Buddhism - Origins of -yana: Vehicles and Paths, Yana Buddhism - The one yana, Yana Buddhism - The two yanas, Yana Buddhism - The three yanas, Yana Buddhism - The four yanas, Yana Buddhism - The five yanas, Yana Buddhism - The six yanas, Yana Buddhism - The nine yanas, Yana Buddhism - The twelve yanas Read more here: » Yana Buddhism: Encyclopedia II - Yana Buddhism - Origins of -yana: Vehicles and Paths |
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Spiritual
- Theosophy
Dictionary on Amrita-yana Amrita-yana amrita-yana (Sanskrit) (from a not + mrita dead from the verbal root mrir to die + yana path, vehicle) The path of immortality; in The Voice of the Silence the path followed by the Buddhas of Compassion or of Perfection. It is the "secret path," the arya (noble) path of the heart doctrine of esoteric wisdom. The Buddhas of Compassion instead of donning the dharmakaya vesture and then entering nirvana, as the Pratyeka Buddhas do, give up nirvana and assume the nirmanakaya robe, thus enabling them to work directly for all beings less evolved than they; and because of this great individual sacrifice, the nirmanakaya condition is in one sense the holiest of the trikaya (three vestures). The amrita-yana is thus a lofty spiritual pathway, and leads to the ineffable glories of self-conscious immortality in the cosmic manvantaric "eternity." The term may also refer to the "immortal vehicle" within each person, the individuality in contradistinction to the evanescent personality; that is, "the Spiritual Soul, or the Immortal monad -- a combination of the fifth, sixth and seventh" principles (ML 114). (See also: Amrita-yana, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Pratyeka-yana Pratyeka-yana (Sanskrit) [from prati towards, for + eka one + yana vehicle, path] The path of each one for himself, or the personal vehicle or ego, equivalent to the Pali pachcheka. Fully self-conscious being cannot ever be achieved by following the path for oneself, but solely by following the amrita-yana (immortal vehicle) or the path of self-consciousness in immortality, the spiritual path to a nirvana of high degree, the secret path as taught by the heart doctrine. The pratyeka-yana is the pathway of the personality, the vegetative or material path to a nirvana of a low degree, the open path, as taught by the eye doctrine. These two terms describe two kinds of advancement towards more spiritual things, and the two ultimate goals thereof: the amrita-yana of the Buddhas of Compassion, and the pratyeka-yana of the Pratyeka Buddhas. Although advancing steadily in spirituality and upwards towards a lower nirvana, and therefore evolving on a path which is not only not harmful to humanity and others, but in a sense is even passively beneficial, the Pratyeka Buddha, precisely because his thoughts are involved in spiritual freedom and benefits for himself, is really enwrapped in a spiritual selfishness; and hence in the intuitive, albeit popular, consideration of Northern Buddhism is called by such names as the Solitary or the Rhinoceros -- applied in contrast to the Buddhas of Compassion, whose entire effort is to merge the individual into the universal, to expand their sympathies to include all that is, to follow the path of immortality (amrita), which is self-identification without loss of individuality with all that is. When the sacrifice of the lower personal and inferior self, with all its hoard of selfish thought and impulses, for the sake of bringing into full and unfettered activity the ineffable glorious faculties and powers and functions of the higher nature -- not for the purpose of selfish personal advancement, but in order to become a helper of all that is -- the consequence is that as time passes, the disciple so living and dedicating himself finds himself becoming the very incarnation of his inner divinity. He becomes, as it were, a man-god on earth. This, however, is not the objective, for holding such an objective as the goal to be attained would be in itself a proof that selfishness still abides in the nature. Abstractly, of course, pratyeka-yana can be used for sorcerers and the path of the Brothers of the Shadow, but such is not usual. Obviously the path of sorcery is a pratyeka path in the strictly logical sense. The path of the sorcerers is called the left-hand path, the path of darkness or of the shadows, the downward path, and is sometimes described by the term pratyeka-yana. Actually, the path of the shadows and the path towards the light stretch in opposite directions; yet the ultimate goal of both is a nirvana. The path upwards, whether of the amrita or of the pratyeka, leads to the nirvana of spirit -- the amrita ultimately being far higher than that of the pratyeka; whereas the downward path of the Brothers of the Shadow leads also to a nirvana, but to enchainment in the avichi-nirvana of absolute matter for that hierarchy. (See also: Pratyeka-yana, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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| | | |  |  |  | Yana: Encyclopedia II - Yahi - IshiMain article: Ishi
The most famous Yahi, indeed the only one known to us, was Ishi, the last member of his tribe. ([ʔísχi], where the noun stem [ʔís-] means "man, person".) Ishi emerged from the mountains near Oroville, California on August 29, 1911 after the last of his family died, having lived his entire life outside of the European-American culture. Known as the "last wild Indian", Ishi was taken to the University of California in San Francisco for study and for his protection, where under the auspices of Alfred ...
See also:Yahi, Yahi - Ishi, Yahi - Bibliography Read more here: » Yahi: Encyclopedia II - Yahi - Ishi |
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|  |  |  | Yana: Encyclopedia II - Narayana Guru - Nārāyana Guru’s PhilosophyAfter a span of a millennium since the time of Adi Shankara, Sree Nārāyana Guru was the next greatest proponent and re-evaluator of Advaita Vedanta and hailing from the same geographic region, i.e., present-day Kerala. Nārāyana Guru’s philosophy, which is fundamentally of Advaitic and non-dual wisdom in principles, further extended Advaita concepts into practical modes of self-realisation through spiritual education, compassion and vision for peaceful co-existence of the human race, whilst promoting social equality and universal brothe ...
See also:Narayana Guru, Narayana Guru - Early Life, Narayana Guru - Transformation as Master Yogi and Seeker of Truth, Narayana Guru - Enlightenment and its Poetic Expression, Narayana Guru - Consecration of Siva Lingam at Aruvippuram, Narayana Guru - Nārāyana Guru’s Philosophy, Narayana Guru - Nārāyana Guru Rationalism and Atheism, Narayana Guru - Works by Nārāyana Guru, Narayana Guru - In Malayalam, Narayana Guru - In Sanskrit, Narayana Guru - Notes, Narayana Guru - Bibiliography/Reference Read more here: » Narayana Guru: Encyclopedia II - Narayana Guru - Nārāyana Guru’s Philosophy |
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Narayana Guru - In Malayalam.
Swanubavageethi
Atmopadesa Śatakam
Advaitha Deepika
Arivu
Daiva Desakam
Jeevakarunya Panchakam
Anukamba Dasakam
Jathi Nirnayam
Jathi Lakshanam
Sadacharam
Chijanda Chinthakam
Daiva Chin ...
See also:Narayana Guru, Narayana Guru - Early Life, Narayana Guru - Transformation as Master Yogi and Seeker of Truth, Narayana Guru - Enlightenment and its Poetic Expression, Narayana Guru - Consecration of Siva Lingam at Aruvippuram, Narayana Guru - Nārāyana Guru’s Philosophy, Narayana Guru - Nārāyana Guru Rationalism and Atheism, Narayana Guru - Works by Nārāyana Guru, Narayana Guru - In Malayalam, Narayana Guru - In Sanskrit, Narayana Guru - Notes, Narayana Guru - Bibiliography/Reference Read more here: » Narayana Guru: Encyclopedia II - Narayana Guru - Works by Nārāyana Guru |
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Eventhough Nārāyana Guru had built a number of temples and composed many poems in praise of popular Hindu deities, he had many atheist followers. This shows his love for humanity as a whole which is irrespective of any faith based affiliations. Many of his atheist followers in fact considered him as an atheist1. For instance, one of his prominent disciples Sahodaran Ayyappan was a militant atheist and one of the founders of Yukthivadi, the first rationalist/atheist magazine in Malayalam. When Sahodaran Ayyappan modified N ...
See also:Narayana Guru, Narayana Guru - Early Life, Narayana Guru - Transformation as Master, Yogi and Seeker of Truth, Narayana Guru - Enlightenment and its Poetic Expression, Narayana Guru - Consecration of Siva Lingam at Aruvippuram, Narayana Guru - Nārāyana Guru’s Philosophy, Narayana Guru - Nārāyana Guru, Rationalism and Atheism, Narayana Guru - Works by Nārāyana Guru, Narayana Guru - In Malayalam, Narayana Guru - In Sanskrit, Narayana Guru - Notes, Narayana Guru - Bibiliography/Reference Read more here: » Narayana Guru: Encyclopedia II - Narayana Guru - Nārāyana Guru, Rationalism and Atheism |
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|  |  |  | Yana: Encyclopedia II - Narayana Guru - Nārāyana Guru Rationalism and Atheism
Eventhough Nārāyana Guru had built a number of temples and composed many poems in praise of popular Hindu deities, he had many atheist followers. This shows his love for humanity as a whole which is irrespective of any faith based affiliations. Many of his atheist followers in fact considered him as an atheist1. For instance, one of his prominent disciples Sahodaran Ayyappan was a militant atheist and one of the founders of Yukthivadi, the first rationalist/atheist magazine in Malayalam. When Sahodaran Ayyappan modified N ...
See also:Narayana Guru, Narayana Guru - Early Life, Narayana Guru - Transformation as Master Yogi and Seeker of Truth, Narayana Guru - Enlightenment and its Poetic Expression, Narayana Guru - Consecration of Siva Lingam at Aruvippuram, Narayana Guru - Nārāyana Guru’s Philosophy, Narayana Guru - Nārāyana Guru Rationalism and Atheism, Narayana Guru - Works by Nārāyana Guru, Narayana Guru - In Malayalam, Narayana Guru - In Sanskrit, Narayana Guru - Notes, Narayana Guru - Bibiliography/Reference Read more here: » Narayana Guru: Encyclopedia II - Narayana Guru - Nārāyana Guru Rationalism and Atheism |
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|  |  |  | Yana: Encyclopedia II - Hinayana - EtymologyThe Monier-Williams Sanskrit-English Dictionary (Oxford, 1899), gives a translation of 'Hīna' as:
"deficient, defective, faulty, isufficient, short, incomplete, poor, little, low, vile, bad, base, mean.".
According to Pali Text Society Dictionary, the word hina in sanskrit and pali has much derogatory meaning.
Hina: 1. inferior, low; poor, miserable; vile, base, abject, contemptible, despicable 2. deprived of, wanting, lacking
Correct word for the term "lesser" is "Culla" or in Sanskrit "Ksulla=ksudra"
Culla & cula: ...
See also:Hinayana, Hinayana - In brief, Hinayana - Three types of Buddha, Hinayana - Origins of Hinayana: Vehicles and Paths, Hinayana - Hinayana as a pejorative, Hinayana - Hinayana and Theravada, Hinayana - Etymology, Hinayana - Bibliography Read more here: » Hinayana: Encyclopedia II - Hinayana - Etymology |
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|  |  |  | Yana: Encyclopedia II - Hinayana - In briefHinayana is used as a name to refer variously (to one or more of doctrines, traditions, practitioners or thoughts that are) generally concerned with the achievement of Nirvana as a Sravaka-Buddha or a Pratyeka-Buddha, as opposed to the achievement of liberation as a Samyaksam-Buddha. For those that view the term as being relevant to traditions, some hold the view that Hinayana is cognate with solely the Early Buddhist Schools, while others hold the view that Hinayana is also cognate with the modern T ...
See also:Hinayana, Hinayana - In brief, Hinayana - Three types of Buddha, Hinayana - Origins of Hinayana: Vehicles and Paths, Hinayana - Hinayana as a pejorative, Hinayana - Hinayana and Theravada, Hinayana - Etymology, Hinayana - Bibliography Read more here: » Hinayana: Encyclopedia II - Hinayana - In brief |
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|  |  |  | Yana: Encyclopedia II - Hinayana - Hinayana and TheravadaConcerning the distinctions between Hinayana and Theravada, Dr. Rahula, a prominent buddhist teacher, says the following:
"Between the 1st Century B.C. to the 1st Century A.D., the two terms Mahayana and Hinayana appeared in the Saddharma Pundarika Sutra or the Sutra of the Lotus of the Good Law.
About the 2nd Century A.D. Mahayana became clearly defined. Nagarjuna developed the Mahayana philosophy of Sunyata and proved that everything is Void in a small text called Madhyamika-karika. About the 4th Century, there were ...
See also:Hinayana, Hinayana - In brief, Hinayana - Three types of Buddha, Hinayana - Origins of Hinayana: Vehicles and Paths, Hinayana - Hinayana as a pejorative, Hinayana - Hinayana and Theravada, Hinayana - Etymology, Hinayana - Bibliography Read more here: » Hinayana: Encyclopedia II - Hinayana - Hinayana and Theravada |
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