Yaksha

Yaksha: Encyclopedia - Indian caste system

This article is in need of attention. You can help Wikipedia by editing it into a better article. Please also consider changing this notice to be more specific. Varna the word itself means colour. Varna system is a color based classification. But it is also a fact that that system was not originally based on color based divisions. Lord Krishna was a dark skinned person but he was a upper caste member. Classification was based on the occupations. Working conditions brings skin color chan ...

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Indian caste system - Varna system

Indian caste system - Rig Veda - Purusha Sukta hymn

Indian caste system - Origins of the system

Indian caste system - Aryan invasion

Yaksha: Sanskrit Hinduism Dictionary III on Yaksha

Yaksha:

Yaksha. Class of semi-celestials; brothers of the demons (rakshasas).

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Yaksha: Hindu Sanskrit Dictionary on Yaksha

Yaksha: There are two kinds of yakshas: 1) semidivine beings whose king is Kubera, the lord of wealth, or 2) a kind of ghost, goblin, or demon.

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Yaksha: Spiritual Theosophical Dictionary on Yaksha

Yaksha (Sanskrit). A class of demons, who, in popular Indian folk-lore, devour men. In esoteric science they are simply evil (elemental) influences, who in the sight of seers and clairvoyants descend on men, when open to the reception of such influences, like a fiery comet or a shooting star.

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Yaksha: Spiritual - Theosophy Dictionary on Yaksha yaksa

Yaksha yaksa (Sanskrit) [from the verbal root yaksh to devour]

A class of ethereal, astral, or semi-astral beings, regarded as attendants of Kubera or Kuvera, the deity of riches; occasionally they are associated with Vishnu. The yakshas are variously described as the sons of Pulastya, Pulaha, Kasyapa, Khasa, or Krodha. One legend represents them as springing from the feet of Brahma, while one Puranic account shows them as springing from the body of Brahma with the rakshasas and immediately attempting to devour his body. However, frequently the yakshas are regarded as beings beneficent to humans. In Kalidasa's Meghaduta, the hero is a yaksha, represented as a banished lover who employs a cloud to bear a message to his beloved.

In later popular folklore the yakshas are associated with and classed with the pisachas, and therefore regarded with dread and made responsible for many demoniacal obsessions. "In esoteric science they are simply evil (elemental) influences, who in the sight of seers and clairvoyants descend on men, when open to the reception of such influences, like a fiery comet or a shooting star" (TG 375).

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Yaksha: Encyclopedia II - Sponsors vs Freeloaders - Aftermath

After the successful release of the first one, immediately, people were clamoring for more videos, given that the subtitle of the video was "Episode 1: Sponsor or Die!". In fact, the second video was already in pre-production. However, there ended up with being 3 scripts for the second episode of Sponsors vs Freeloaders, creating an internal production race. Sponsors vs Freeloaders - Episode Two. The second video to be released, showed the freeloaders stealing the "HiRes vault key" from the sponsors ...

Rama, Rama - Origins, Rama - Prince of Ayodhya, Rama - The Avatara, Rama - With Vishwamitra, Rama - Marriage to Sita, Rama - Rama's Arrow, Rama - Banishment to the Forest, Rama - The Destruction of Khara, Rama - The Kidnapping of Sita, Rama - In Kishkindya, Rama - The War, Rama - Rama Rajya, Rama - Uttara Kanda, Rama - Sita's banishment, Rama - In History and Mythology, Rama - Modern Portrayal in India, Rama - Symbolism of Rama, Rama - Portrayal in South East Asia

Yaksha: Spiritual - Theosophy Dictionary on Rakshasas, raksasas

Rakshasas raksasas (Sanskrit) [from the verbal root raksh to protect]

The preservers; in modern popular superstition in India, commonly associated with evil spirits and demons. Esoterically they are the gibborim (giants) of the Bible, the fourth root-race or Atlanteans:

"when Brahma created the demons, Yakshas (from Yaksh, to eat) and the Rakshasas, both of which kinds of demons, as soon as born, wished to devour their creator, those among them that called out 'Not so! oh, let him be saved (preserved)' were named Rakshasas (Vishnu Purana Book I, ch. v.). The Bhagavata Purana (III, 20, 19-21) renders the allegory differently. Brahma transformed himself into night (or ignorance) invested with a body, upon which the Yakshas and Rakashasas seized, exclaiming 'Do not spare it; devour it.' Brahma then cried out, 'Do not devour me, spare me.' This has an inner meaning of course. The 'Body of Night' is the darkness of ignorance, and it is the darkness of silence and secrecy. Now the Rakshasas are shown in almost every case to be Yogis, pious Saddhus and Initiates, a rather unusual occupation for demons. The meaning then is that while we have power to dispel the darkness of ignorance, 'devour it,' we have to preserve the sacred truth from profanation. 'Brahma is for the Brahmins alone,' says that proud caste. The moral of the fable is evident" (SD 2:165n).

The rakshasas or men-demons of Lanka, the opponents conquered by Rama in the Ramayana, are some of the latest representatives of the Atlanteans in their last days. These rakshasas correspond to the Greek titans, the Egyptian colossal heroes, the Chaldean izdubars, the Jewish 'eimim (terrifiers) of the land of Moab, and with the famous giants anakim (`anaqim) mentioned in Numbers 13:33.

(See also: Rakshasas, raksasas, Mysticism, Mysticism Dictionary)

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Yaksha: Spiritual - Theosophy Dictionary on Yatus, Yatudhanas

Yatus or Yatudhanas (Sanskrit) A kind of spirit corresponding to the Greek daimon, one of the hierarchies of spiritual, semi-spiritual, and ethereal entities -- among many other similar classes, such as the nagas, gandharvas, devas, rishis, apsarasas, and yakshas. In the human constitution, those elemental or semi-elemental beings which are instrumental in carrying out the mandates of the higher parts of man; in the solar system they perform a similar function of cosmic character. Along with the other classes, they are the "Sun's attendants throughout the twelve solar months; in theogony, and also in anthropological evolution, they are gods and men -- when incarnated in the nether world" (SD 2:211).

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Yaksha: Spiritual - Theosophy Dictionary on Antariksha, Antariksha antariksa, antariksa

Antariksha, Antariksha antariksa, antariksa (Sanskrit) (from antar within, interior + iksha from the verbal root iksh to behold, see)

The mid-region; the firmament or space between earth and heaven, the abode of apsaras (nymphs), gandharvas (celestial musicians), and yakshas (nature sprites of many types) along with the mythical wish-granting cow of plenty, Kamadhenu. In the Vedas, antariksha is the middle or second of three lokas (spheres) usually enumerated as bhur, bhuvar, and svar.

Above these rise in serial order the four higher lokas of the ordinary Brahmanical hierarchy. Hierarchically, taking the bhurloka as the physical sphere, bhuvarloka or antariksha corresponds with the astral plane. In the Vishnu-Purana (3:3), Antariksha is named as the Vyasa (arranger of the Veda) in the 13th dvapara yuga in the Vaivasvata manvantara, our present world cycle.

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Yaksha: Spiritual - Theosophy Dictionary on Sarpa

Sarpa (Sanskrit) [from the verbal root srip to wriggle, creep, crawl]

Serpent; the serpent has ever symbolized in occultism wisdom, immortality -- therefore renewed birth -- and secret knowledge; hence sarpa is applied to an initiate, as is naga (Sanskrit serpent). "There is a notable difference esoterically between the words Sarpa and Naga, though they are both used indiscriminately. Sarpa (serpent) is from the root Srip, serpo to creep; and they are called 'Ahi,' from Ha, to abandon. 'The sarpa was produced from Brahma's hair, which, owing to his fright at beholding the Yakshas, whom he had created horrible to behold, fell off from the head, each hair becoming a serpent. They are called Sarpa from their creeping and Ahi because they had deserted the head' (Wilson). But the Nagas, their serpent's tail notwithstanding, do not creep, but manage to walk, run and fight in the allegories" (SD 2:181-2n).

Sarpa was the original Sanskrit term for a snake or serpent, whereas naga, although likewise signifying a snake or serpent -- which it does consistently throughout the range of Sanskrit literature -- nevertheless early became identified in mystical thought with initiates because of their power of casting off physical body after physical body almost at will. Both terms therefore signify serpent or snake, and both later were used almost indiscriminately to signify initiates; nevertheless, because of habit or use, naga is the more common term for a full initiate, sarpa in this sense being of less frequent usage.

Just as the forces of nature are in themselves neutral, and become "good" or "bad" as they are used by individuals, similarly so is a symbol usable in a good or a bad sense. In the use of nagas and sarpas, the Brothers of Light are properly called nagas, and the Brothers of Darkness are more properly called sarpas, as the root srip which means to wriggle, hence to insinuate, to creep in by stealth and deceive.

Both the Brothers of Light and of Darkness are focuses of power, subtlety, wisdom, and knowledge; in the one case rightly and nobly applied, and in the other wrongly applied. The former are the nagas or serpents of light: subtle, wise, and with power to cast off the garment or vehicle when the body has grown old and to assume another at will. The latter are more strictly the sarpas or serpents of darkness, insinuating, worldly wise, selfishly shrewd, deceitful, venomous, and dangerous, and yet possessing the same powers, but in less degree, and using them wrongly, thus deceiving human hearts and succeeding in their work often by lies and misrepresentations. Nevertheless, precisely because nagas and sarpas are used almost indiscriminately, either word may apply both to the servants of light or of darkness.

(See also: Sarpa, Mysticism, Mysticism Dictionary)

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