 |
at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum
|
 |
Yajurveda | A Wisdom Archive on Yajurveda |  | Yajurveda A selection of articles related to Yajurveda |  |
| We recommend this article: Yajurveda - 1, and also this: Yajurveda - 2. |
 | |
yajurveda, Yajurveda, Yajurveda - Large numbers, Yajurveda - Literature, Yajurveda - Versions, Yajurveda - Krishna Yajurveda, Yajurveda - Shukla Yajurveda
|  | | Page 1 Page 2 » Page 3 « More » |  |
 | |
| ARTICLES RELATED TO Yajurveda | | | | | |  |  |  | Yajurveda: Encyclopedia II - Indo-Aryan migration - ArchaeologyThe Indo-Aryans were nomadic or at least peripatetic, following their herds of cows around from pasture to pasture. Consequently they had no permanent settlements; the RgVeda only mentions temporary huts. These leave no archaeological record. So it is only to be expected that the migrations left no archaeological traces. The Huns are a comparable instance. No one doubts that the Huns actually invaded parts of western Europe on more than one occasion. Yet -- because the Huns were nomads -- they left no archaeological ...
See also:Indo-Aryan migration, Indo-Aryan migration - Overview, Indo-Aryan migration - History, Indo-Aryan migration - Linguistics, Indo-Aryan migration - Philology, Indo-Aryan migration - Rig Veda, Indo-Aryan migration - Vedic and Puranic King lists, Indo-Aryan migration - Puranas, Indo-Aryan migration - Avesta and Airyanem Vaejah, Indo-Aryan migration - Archaeology, Indo-Aryan migration - Indus Valley Civilization, Indo-Aryan migration - Vasishta head, Indo-Aryan migration - Pottery, Indo-Aryan migration - West Asia, Indo-Aryan migration - Astronomical data, Indo-Aryan migration - Physical Anthropology, Indo-Aryan migration - Genetics and Archaeogenetics Read more here: » Indo-Aryan migration: Encyclopedia II - Indo-Aryan migration - Archaeology |
|  |
| |  |  |  | Yajurveda: Encyclopedia II - Hinduism - Core Concepts
Hinduism - The Eternal Way.
"Sanātana Dharma" (सनातन धर्म, The Eternal Values ), the traditional name of Hinduism, speaks to the idea that certain spiritual principles hold eternally true, transcending man-made constructs, representing a pure science of consciousness. This consciousness is not merely that of the body or mind and intellect, but of a transcendental state that exists within and beyond our existence, the unsullied Soul of all. Religion to the Hindu is the eternal sear ...
See also:Hinduism, Hinduism - Core Concepts, Hinduism - The Eternal Way, Hinduism - Basic beliefs, Hinduism - Practice Yoga Dharma, Hinduism - The four objectives Of Life, Hinduism - The four stages of Life, Hinduism - The four classes of the society, Hinduism - Nature of God, Hinduism - Denominations, Hinduism - Hindu sacred texts, Hinduism - Shruti, Hinduism - Bhagavad Gītā, Hinduism - Smriti, Hinduism - Origins and society, Hinduism - Origins of Hinduism, Hinduism - Etymology, Hinduism - Vedic religion, Hinduism - Hindu nationalism, Hinduism - Temples, Hinduism - Current geographic distribution, Hinduism - Hindu philosophy: the six Vedic schools of thought, Hinduism - Pūrva Mīmāmsā, Hinduism - Yoga, Hinduism - Uttara Mimāmsā: Vedānta and its three main schools, Hinduism - Alternative cultures of worship, Hinduism - The Bhakti schools, Hinduism - Tantra, Hinduism - Important symbolism and themes in Hinduism, Hinduism - Tilaka symbol on forehead or between eyebrows, Hinduism - Ahimsa non-violence vegetarian diet and the cow, Hinduism - Hindu symbolism, Hinduism - Murtis icons, Hinduism - Sanskrit, Hinduism - Mantra, Hinduism - Criticism, Hinduism - Hinduism, Hinduism - Related systems and religions Read more here: » Hinduism: Encyclopedia II - Hinduism - Core Concepts |
|  |
|  |  |  | Yajurveda: Encyclopedia II - Yoni - Yoni worshipAfter the Aryan race intermingled with the indigenous communities of ancient India, a form of idolatory, or idol worship, developed. While the Aryans originally practiced a form of worship that did not use idols, the Dravidian form of worship made prolific use of idols. The new race that was born of their merger tended towards the Dravidian style of worship. In time, certain commonly accepted forms were adopted for the idols of each of the gods. A woman with 10 hands and bearing weapons signified Kali, or power, a woman with heavy ornaments sig ...
See also:Yoni, Yoni - Historical perspective, Yoni - Yoni worship, Yoni - Yoni massage, Yoni - Other Read more here: » Yoni: Encyclopedia II - Yoni - Yoni worship |
|  |
|  |  |  | Yajurveda: Encyclopedia II - History of Early Hinduism - At the birth of HinduismHinduism was born out of the very complex, controversial, humane and violent dynamics of the ancient peoples of India. It involved spirituality, materialism, politics, war and scientific pursuit.
History of Early Hinduism - The Aryans of India and Iran.
See Also: Aryan, Indo-Aryan, Indo-Iranian, Aryan Invasion Theory
History of Early Hinduism - The Indus Valley Civilization.
See Also: Indus Valley Civilization
History of Early ...
See also:History of Early Hinduism, History of Early Hinduism - Analyzing the History, History of Early Hinduism - At the birth of Hinduism, History of Early Hinduism - The Aryans of India and Iran, History of Early Hinduism - The Indus Valley Civilization, History of Early Hinduism - Influences of the Indus Valley and Dravidian People, History of Early Hinduism - The Indigenous Peoples within India, History of Early Hinduism - Composition of the Vedas, History of Early Hinduism - From the Ancient Vedic Religion, History of Early Hinduism - Influences from the Indus Valley, History of Early Hinduism - The Classical Age: Ramayana and Mahabharata Read more here: » History of Early Hinduism: Encyclopedia II - History of Early Hinduism - At the birth of Hinduism |
|  |
| | |  |  |  | Yajurveda: Encyclopedia II - Vedic civilization - OverviewThe reconstruction of the history of Vedic India is based on text-internal evidence, and on matching information from the texts with archaeological evidence. Linguistically, the Vedic texts could be classified in five chronological strata:
Rigvedic. The Rigveda is by far the most archaic of the Vedic texts preserved, and it retains many common Indo-Iranian elements, both in language and in content, that are not present in any other Vedic texts. Its creation must have taken place over several centuries, and apart from the ...
See also:Vedic civilization, Vedic civilization - Overview, Vedic civilization - Rigvedic period, Vedic civilization - Political organization, Vedic civilization - Society and economy, Vedic civilization - Vedic Religion, Vedic civilization - The later Vedic period, Vedic civilization - Kingdoms, Vedic civilization - Society Read more here: » Vedic civilization: Encyclopedia II - Vedic civilization - Overview |
|  |
|  |  |  | Yajurveda: Encyclopedia II - Vedic civilization - OverviewThe reconstruction of the history of Vedic India is based on text-internal evidence, and on matching information from the texts with archaeological evidence. Linguistically, the Vedic texts could be classified in five chronological strata:
1. Rigvedic: The Rigveda is by far the most archaic of the Vedic texts preserved, and it retains many common Indo-Iranian elements, both in language and in content, that are not present in any other Vedic texts. Its creation must have taken place over several centuries, and apart from ...
See also:Vedic civilization, Vedic civilization - Overview, Vedic civilization - Rigvedic period, Vedic civilization - Political organization, Vedic civilization - Society and economy, Vedic civilization - Vedic Religion, Vedic civilization - The later Vedic period, Vedic civilization - Kingdoms, Vedic civilization - Society Read more here: » Vedic civilization: Encyclopedia II - Vedic civilization - Overview |
|  |
| |  |  |  | Yajurveda: Encyclopedia II - Mantra - RemarksThe following subsections contain remarks on the nature and use of mantras in their context as Hindu religious practice.
Mantra - What is Dharma?.
A western expert on Hindu philosophy and religion writes:
Sanatan (eternal) Dharma as a universal tradition has room for all faiths and all religious and spiritual practices regardless of the time or country of their origin. Yet it places religious and spiritual teachings in their appropriate place relative to the ultimate goal of Self-realization, ...
See also:Mantra, Mantra - Introduction, Mantra - Mantra in Hinduism, Mantra - Mantra Japa, Mantra - Some Hindu mantras, Mantra - Lead me from Ignorance to Truth, Mantra - Hare Krishna Maha Mantra, Mantra - The shanti mantras, Mantra - Universal prayer, Mantra - Other examples, Mantra - The Hindu Bija Mantra, Mantra - Remarks, Mantra - What is Dharma?, Mantra - The Significance of the Symbol Om, Mantra - Mantras and Prayers, Mantra - Kirtan and Bhajan, Mantra - Vedic Conception of Sound, Mantra - Mantra in Buddhism, Mantra - Mantra in Shingon Buddhism, Mantra - Mantra in Indo-Tibetan Buddhism, Mantra - Om mani padme hum, Mantra - Some other mantras used by Tibetan Buddhists, Mantra - Mantra in other traditions or contexts Read more here: » Mantra: Encyclopedia II - Mantra - Remarks |
|  |
|  |  |  | Yajurveda: Encyclopedia II - Vedas - Religious views: Monism, Monotheism, Henotheism and PolytheismThe religion of the Vedic period, particularly at its earliest, was distinct in a number of respects, including reference to females in positions of religious authority (female rishis, or sages), an apparent lack of belief in reincarnation, and a markedly different pantheon, with Indra generally the chief god, and little mention of the later primary gods Vishnu and Shiva, although Brahma does appear quite frequently.
While Hinduism is generally monistic or monotheistic admitting emanating deities, the early Rig Veda (undeveloped early ...
See also:Vedas, Vedas - Organization, Vedas - Position and compilation, Vedas - Study, Vedas - Religious views: Monism, Monotheism, Henotheism and Polytheism, Vedas - Cosmogony Read more here: » Vedas: Encyclopedia II - Vedas - Religious views: Monism, Monotheism, Henotheism and Polytheism |
|  |
| | |  |  |  | Yajurveda: Encyclopedia II - Vedas - Religious views: Monism Monotheism Henotheism and PolytheismThe religion of the Vedic period, particularly at its earliest, was distinct in a number of respects, including reference to females in positions of religious authority (female rishis, or sages), an apparent lack of belief in reincarnation, and a markedly different pantheon, with Indra generally the chief god, and little mention of the later primary gods Vishnu and Shiva, although Brahma does appear quite frequently.
While Hinduism is generally monistic or monotheistic admitting emanating deities, the early Rig Veda (undeveloped early ...
See also:Vedas, Vedas - Organization, Vedas - Position and compilation, Vedas - Study, Vedas - Religious views: Monism Monotheism Henotheism and Polytheism, Vedas - Cosmogony Read more here: » Vedas: Encyclopedia II - Vedas - Religious views: Monism Monotheism Henotheism and Polytheism |
|  |
|  |  |  | Yajurveda: Encyclopedia II - Vedas - StudyIn the dharmashastras the study of the Vedas was regarded as a religious duty of the three upper varnas (Brahmins, Kshatriyas and Vaishyas). Women and Shudras were neither required nor allowed to study the Veda (this came to happen only in the very Later Vedic or the Sutra Age, because numerous evidences suggest that all humans were equally allowed to study the Vedas, and many Vedic "authors" were women). Elaborate methods for preserving the text (by learning them by heart and not by writing), subsidiary disciplines (Vedanga), exegetical literature, etc., were developed in the Vedic schools. In the fourteenth century Sayana wrote famous c ...
See also:Vedas, Vedas - Organization, Vedas - Position and compilation, Vedas - Study, Vedas - Religious views: Monism Monotheism Henotheism and Polytheism, Vedas - Cosmogony Read more here: » Vedas: Encyclopedia II - Vedas - Study |
|  |
|  |  |  | Yajurveda: Encyclopedia II - Hinduism - CriticismHinduism is criticized based on current or past regressive social customs such as Dowry, Sati and casteism. Many also criticize it by linking it with Hindutva (the theory of Hindu nationalism).
From the worldview of the three other Abrahamic religions, Hinduism is criticized as being polytheistic and for promoting idolatry - both of which they consider evil. The Hindu counter-argument is that Hinduism is not polytheistic (monism or monistic theism is more apt), though it may present an appearance of polytheism to external obser ...
See also:Hinduism, Hinduism - Core Concepts, Hinduism - The Eternal Way, Hinduism - Basic beliefs, Hinduism - Practice Yoga Dharma, Hinduism - The four objectives Of Life, Hinduism - The four stages of Life, Hinduism - The four classes of the society, Hinduism - Nature of God, Hinduism - Denominations, Hinduism - Hindu sacred texts, Hinduism - Shruti, Hinduism - Bhagavad Gītā, Hinduism - Smriti, Hinduism - Origins and society, Hinduism - Origins of Hinduism, Hinduism - Etymology, Hinduism - Vedic religion, Hinduism - Hindu nationalism, Hinduism - Temples, Hinduism - Current geographic distribution, Hinduism - Hindu philosophy: the six Vedic schools of thought, Hinduism - Pūrva Mīmāmsā, Hinduism - Yoga, Hinduism - Uttara Mimāmsā: Vedānta and its three main schools, Hinduism - Alternative cultures of worship, Hinduism - The Bhakti schools, Hinduism - Tantra, Hinduism - Important symbolism and themes in Hinduism, Hinduism - Tilaka symbol on forehead or between eyebrows, Hinduism - Ahimsa non-violence vegetarian diet and the cow, Hinduism - Hindu symbolism, Hinduism - Murtis icons, Hinduism - Sanskrit, Hinduism - Mantra, Hinduism - Criticism, Hinduism - Hinduism, Hinduism - Related systems and religions Read more here: » Hinduism: Encyclopedia II - Hinduism - Criticism |
|  |
|  | | Page 1 Page 2 » Page 3 « More » |  |
 | |
|
|
Search the Global Oneness web site |
|
|
|