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Widdershins | A Wisdom Archive on Widdershins |  | Widdershins A selection of articles related to Widdershins |  |
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ARTICLES RELATED TO Widdershins | |
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 |  |  | Widdershins: Encyclopedia II - Discworld world - GeographyDirections within the Discworld are not given as North, South, East and West, but rather as directions relating to the disc itself: Hubward (towards the centre), Rimward (away from the centre) and to a lesser extent, turnwise and widdershins (relation to the direction of the disc's spin).
There are five main continents on the Discworld. The one on which most of the books is set is unnamed, it is essentially the equivalent of Eurasia, and contains the Sto Plains and Ramtops, as well as the more Eastern European lands around Überwald.
See also: Discworld world, Discworld world - Great A'Tuin the star turtle, Discworld world - Geography, Discworld world - The unnamed continent, Discworld world - Other continents, Discworld world - Magic, Discworld world - Populace, Discworld world - Calendar, Discworld world - Communication and travel, Discworld world - Other Discworlds Read more here: » Discworld world: Encyclopedia II - Discworld world - Geography |
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 |  |  | Widdershins: Encyclopedia II - List of locations in A Series of Unfortunate Events - The QueequegThe Queequeg is the submarine from The Grim Grotto, although it is mentioned in The Penultimate Peril. The submarine was built by the fire-fighting side of V.F.D., presumably after the schism. The submarine is in disrepair, with reference being made in The Slippery Slope to a firepole being used as a large axle in a submarine.
The boat has a usual crew of three: Captain Widdershins, the captain, Fiona Widdershins, chief engineer, and Phil, the cook. The crew is later joined by Violet, Klaus and Sunny Baudelaire. The chief purpose of the submarine is to find the Suga ...
See also:List of locations in A Series of Unfortunate Events, List of locations in A Series of Unfortunate Events - Baudelaire Mansion, List of locations in A Series of Unfortunate Events - Briny Beach, List of locations in A Series of Unfortunate Events - Count Olaf's Castle, List of locations in A Series of Unfortunate Events - Lousy Lane, List of locations in A Series of Unfortunate Events - Uncle Monty's House, List of locations in A Series of Unfortunate Events - The Prospero, List of locations in A Series of Unfortunate Events - Josephine's House, List of locations in A Series of Unfortunate Events - Lake Lachrymose, List of locations in A Series of Unfortunate Events - Paltryville, List of locations in A Series of Unfortunate Events - Lucky Smells Lumbermill, List of locations in A Series of Unfortunate Events - Prufrock Preparatory School, List of locations in A Series of Unfortunate Events - 667 Dark Avenue, List of locations in A Series of Unfortunate Events - Village of Fowl Devotees, List of locations in A Series of Unfortunate Events - Heimlich Hospital, List of locations in A Series of Unfortunate Events - Caligari Carnival, List of locations in A Series of Unfortunate Events - Mortmain Mountains, List of locations in A Series of Unfortunate Events - The Queequeg, List of locations in A Series of Unfortunate Events - Hotel Denouement Read more here: » List of locations in A Series of Unfortunate Events: Encyclopedia II - List of locations in A Series of Unfortunate Events - The Queequeg |
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Craft Witchcraft Dictionary on DEOSIL DEOSIL: The act of moving in a clockwise circle, following the Sun and Moon's motion in the sky. It represents positive energy & a building up of, or creation of energy & exercise. Opposite of Widdershins. Standard direction of movement within a ritual area or consecrated circle. This is the traditional direction one works in for creative magick. Also called Sunwise. (See also: DEOSIL, Witchcraft, Wicca, Paganism, Pagan Dictionary)
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Spiritual Dictionary on Circle Circle: The magic circle is drawn in the astral world about the Magus and the place where the ritual is worked. It forms a division between the magical place and the ordinary world, setting the interior space apart. This allows the region inside the circle to hold a heightened charge of magical potency, and because it is a pure space devoted to worship and magic, it permits the manifestation of spiritual Intelligences that could not be readily perceived in the ordinary environment. The circle also acts as a barrier that protects the Magus from the intrusion of discordant, chaotic forces that seek to disrupt communications with higher spiritual beings, or even to harm the Magus in emotional and physical ways. The circle is always inscribed from the inside, ideally from the center, in a sunwise direction, and visualized as a glowing or flaming band of light that sustains itself in the air at the level of the heart. Often a corresponding physical circle of the same radius is marked on the floor of the chamber beforehand; but the magic circle does not actually exist until it is made in the astral by a deliberate act of will. For convenience, the circle is made of a size great enough to enclose the ritual place. A single ritualist, if working without an altar in a confined space, might project a circle of six feet in diameter. With an altar at the center, the circle might be nine feet in diameter to permit movement around the altar. Since the circle is drawn in the astral, it can be made larger than the actual physical chamber. Whatever its size, the circle should always be large enough to comfortably hold all who work within it. Because the circle is magically real, even though immaterial, it must never be casually broken. It is extended from the heart center of the Magus clockwise from the point of the right index finger, or the point of the wand, sword, or knife. It should be reabsorbed at the end of the ritual in through the left index finger, or magical instrument held in the left hand, by retracing it widdershins—against the course of the Sun. It must never be stepped through, although this is a common mistake among occultists. To disregard the substantiality of the circle is to weaken it, and so render it a less useful tool. (See also: Circle, Magic, Shamanism, Paganism, Wicca)
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 |  |  | Widdershins: Encyclopedia II - Wiccan Rede - HistoryThe combination of Wicca with no harm to others and do what thou wilt made its first known appearance in The Old Laws by Gerald Gardner, 1953. A similar phrase, Do what thou wilt shall be the whole of the Law, appears in Aleister Crowley's works by 1904, in The Book of the Law (though as used by Crowley it is half of a statement and response, the response being "Love is the Law, love under Will). The rede in its best known form was used by Doreen Valiente in several writings. In the form of the "eight words" coupl ...
See also:Wiccan Rede, Wiccan Rede - History, Wiccan Rede - Dating the poem, Wiccan Rede - Interpretations of the Rede, Wiccan Rede - Notes Read more here: » Wiccan Rede: Encyclopedia II - Wiccan Rede - History |
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