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Hindu -
Hinduism Dictionary on Inner light
inner light: light perceived inside the head and body, of which there are varying intensities. When the karmas have been sufficiently quieted, the meditator can see and enjoy inner light independently of mental images. - moon-like inner light: Inner light perceived at a first level of intensity, glowing softly, much like the moon. The meditator's first experience of it is an important milestone in unfoldment. - clear white light: Inner light at a high level of intensity, very clear and pure. When experienced fully, it is seen to be permeating all of existence, the universal substance of all form, inner and outer, pure consciousness, Satchidananda. This experience, repeated at regular intervals, can yield "a knowing greater than you could acquire at any university or institute of higher learning." - See: Siva consciousness, tattva. (See also: Inner light, Hinduism, Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
White White Regarded as the source whence the seven prismatic colors diverge, it stands for the Logos of a hierarchy. Nearly all the archaic religio-philosophies state that light or white is born of darkness, the incomprehensible deeps of universal life which is darkness only to our poorly evolved sense and mind. In this sense, darkness may often be spoken of as absolute light. As opposed to black, it mystically signifies pure and good: for example, white magician or white magic. (See also: White, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual Theosophical
Dictionary on
Resha-havurah Resha-havurah (Heb., Kab.). Lit., the "White Head", from which flows the fiery fluid of life and intelligence in three hundred and seventy streams, in all the directions of the Universe. The "White Head" is the first Sephira, the Crown, or first active light. (See also: Resha-havurah, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Wiccan Pagan Dictionary on AIRTS AIRTS, the four - an old Gaelic term for the four points of the compass; north, south, east & west. The Gaelic Airts traditional association of colours attributed to them are: the east took the crimson of dawn; the south, the white light of high noon; the west, the brownish grey of twilight & the north, the black of midnight. (ABC) (See also: Four AIRTS, , Wiccan Pagan, Paganism, Pagan Dictionary)
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Spiritual - Theosophy
Dictionary on
Color Color From darkness comes white light; from white light comes color. These correspond to the unmanifest Logos, the manifest Logos, and the seven rays, and this cosmogonical scheme is repeated throughout the universe. White light is in the physical world resolvable into a spectrum or band of colors, and color is defined as a quality of visual perception depending on the wavelength of light. But according to theosophy we could see no color at all unless we had it in our mind from the first, and thus recognized the color outside because of its identity with what is within us. Still less could we resolve the continuous band into seven colors, as even infants can do. The physical stimuli merely evokes what is already in us, the latter recognizing what is objective outside us, causing a phenomenon of cognition to pass along the plane of the physical senses. This becomes more evident when we remember that color sense is relative, depending largely on contrast. Colors are light or sight in its septenary aspect; and color, sight, and light are used almost interchangeably in speaking of the evolution of the senses and their corresponding planes of prakriti. Colors and sounds have great potency in practical magic, as cosmic powers can be evoked by an understanding use of the proper colors and sounds. The seven colors correspond with other septenates, such as the notes of the musical octave, the sacred planets, and the seven primary elements. It is the universal septenate viewed from a visual aspect as manifested light. Colors are one of the manifold manifestations of cosmic vitality, a septenary unity -- or a denary or duodenary unity, according to the manner of enumeration -- these cosmic forces are interchangeable, their incomprehensible aggregate being cosmic life; therefore, any form of this cosmic life has not only its particular keynote of sound, but likewise its particular keynote of color, etc. (See also: Color, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Wiccan Pagan Dictionary on MAGICK CIRCLE MAGICK CIRCLE - a circular boundary drawn invisionary blue flame or white light that protects you from outside forces while conducting rituals. Never step outside the circle while performing the ritual unless precautions have been taken like a door being cut. Nobody should step in during a ritual, unless they are following a pathway made for them. Door is cut by athame or wand. Circle should never be left hanging after ritual. Must be closed as it was opened ceremoniously. It is considered the doorway between worlds and allows us to move between the two. Some circles can be permanently or physically or temporarily with herbs, sand, salt, chalk or nine foot cord. Circle is cat with blue or white light. Before area is used; clean the area, cleansing, consecrating and make sure necessary supplies are there. (TRASB) (See also: MAGICK CIRCLE, Wiccan Pagan, Paganism, Pagan Dictionary)
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Mysticism
Magick Dictionary
on
MITHRA, S MITHRA(S) Omniscient God of Light and Goodness in Ancient Persia. Served as a paraclete to an unknown God, a link between humanity and divinity. His chariot, drawn by four white horses, represented the vehicle of the four elements. Until the 3rd Century, Mithraism shared equal billing with Xtianity as the religion of Rome. Although Mithraism is Persian (Zoroastrian) on the surface, its deepest roots appear to be Chaldaean. (See also: MITHRA, S, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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Spiritual
- Theosophy
Dictionary on Atef Atef (Egyptian) Father; the Atef-crown was one of the crowns of Osiris (also of Khnum, less frequently of other deities) and of some kings of Egypt, especially the Ramessed line. It consisted of the tall white conical cap of Upper Egypt, flanked with a pair of ostrich plumes and having the solar disk and uraeus in front; oftentimes the cap was omitted. The atef was emblematic of the sovereignty of Egypt under the attributes of light, truth, and divinity -- the feather being the hieroglyph for truth; also the "two feathers represent the two truths -- life and death" mystically, while the uraeus is the symbol of initiation (TG 42, 355). (See also: Atef, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Eye of Horus, Osiris Eye of Horus or Osiris One of the names by which the Egyptian symbol of the eye is known, especially its hieroglyphic representation, designated Utchat in Egyptian. There were, in fact, two eyes: one the symbol of Thoth (Tehuti), representing the full moon; the other, the utchat of Ra (or Osiris), representing the midday sun. When referred to as the eyes of Horus they were designated as the white and the black: the white eye standing for the sun, the black for the moon. Or again they were called the right and the left, referring respectively to the sun and the moon. "The Sun was always called by the Egyptians 'the eye of Osiris,' and was himself the Logos, the first-begotten, or light made manifest to the world, 'which is the Mind and divine intellect of the Concealed' " (SD 2:25). This symbol connects Horus with the characteristic nature and functions of the manifest Logos which spiritually surveys all, guides all, and watches over all; and as the Logos contains in itself all that is, both of spirit and matter when they are manifested, the reason is seen for the more detailed ascription to sun or moon of this or that function or activity of the Logos. (See also: Eye of Horus, Osiris, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Transfiguration Transfiguration Most familiar in reference to the event described in Matthew 17 where Jesus is said to have taken three disciples onto a high mountain and is transfigured before them, so that his face shines as the sun and his raiment is as white as the light; and Moses and Elias appear with him. A church festival exists in commemoration of this event. The Greek word is metamorphosis (transformation). The phenomenon occurred at a certain stage in the initiation of a candidate in the Mysteries, when his personal self made contact with the god within him, the augoeides (the glorious) and caused his body to shine with radiance. (See also: Transfiguration, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual Theosophical
Dictionary on
Kabah, Kaaba Kabah or Kaaba (Arab). The name of the famous Mahommedan temple at Mecca, a great place of pilgrimage. The edifice is not large but very original; of a cubical form 23 X 24 cubits in length and breadth and 27 cubits high, with only one aperture on the East side to admit light. In the north-east corner is the "black stone" of Kaaba, said to have been lowered down direct from heaven and to have been as white as snow, but subsequently it became black, owing to the sins of mankind The "white stone", the reputed tomb of Ismael, is in the north side and the place of Abraham is to the east. If, as the Mahommedans claim, this temple was, at the prayer of Adam after his exile, transferred by Allah or Jehovah direct from Eden down to earth, then the "heathen" may truly claim to have far exceeded the divine primordial architecture in the beauty of their edifices. (See also: Kabah, Kaaba, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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