Want Dictionary

HAEGTESSA: A *Hedge Rider*. A Saxon term for a Witch.

(See also: HAEGTESSA , Witch, Witchcraft, Paganism, Pagan Dictionary)

Caitya

Tumulus, a mausoleum; a place where the relics of Buddha were collected; hence, a place where the sutras or images are placed.

 (See also: Caitya , Buddhism, Body Mind and Soul)

Tao

Path or Way.

The Sanskrit equivalent to this Chinese term is marga.

 (See also: Tao , Buddhism, Body Mind and Soul)

A Dream Dictionary including dreams about:

Cathedral, Cats , Cattle , Cauliflower, Cavalry, Cavern or Cave, Cedars, Celery, Cellar, Cemetery, Chaff, Chains, Chair, Chair Maker, Chairman, Chalice, Chalk, Challenge, Chamber, Chambermaid, Chameleon, Champion, Chandelier, Chapel

For more dream interpretation, see: Dream Dictionary

For more about dreams, see: Dreams.

Dream Interpretation Dictionary including the meaning of dreams about: Dropsy, Drouth, Drowning, Drum, Ducks, Duet, Dulcimer, Dumb, Dun, Dungeon, Dunghill, Dusk, Dust, Dwarf, Dye, Dying, Dynamite, Dynamo.

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Zen.

A major school of Mahayana Buddhism, with several branches.

One of its most popular techniques is meditation on koans, which leads to the generation of the Great Doubt. According to this method: The master gives the student a koan to think about, resolve, and then report back on to the master. Concentration intensifies as the student first tries to solve the koan intellectually. This initial effort proves impossible, however, for a koan cannot be solved rationally. Indeed, it is a kind of spoof on the human intellect.

Concentration and irrationality -- these two elements constitute the characteristic psychic situation that engulfs the student wrestling with a koan. As this persistent effort to concentrate intellectually becomes unbearable, anxiety sets in. The entirety of one's consciousness and psychic life is now filled with one thought. The exertion of the search is like wrestling with a deadly enemy or trying to make one's way through a ring of flames. Such assaults on the fortress of human reason inevitably give rise to a distrust of all rational perception.

This gnawing doubt (Great Doubt), combined with a futile search for a way out, creates a state of extreme and intense yearning for deliverance. The state may persist for days, weeks or even years; eventually the tension has to break. (Dumoulin, Zen Buddhism, Vol. I, p.253.)

An interesting koan is the koan of Buddha Recitation. Unlike other koans, it works in two ways. First of all, if a cultivator succeeds in his meditation through this koan, he can achieve awakening as with other koans. However, if he does not succeed, and experience shows that many cultivators do not, then the meditation on the Buddha's narne helps him to achieve rebirth in the Pure Land.

This is so provided he believes (as most practitioners in Asia do) in Amitabha and the expedient Pure Land. Thus, the Buddha Recitation koan provides a safety net, and demonstrates the underlying unity of Zen and Pure Land.

 (See also: Zen , Buddhism, Body Mind and Soul)

Sangha

Lit., harmonious community. In the Buddhadharma, Sangha means the order of Bhiksus, Bhiksunis, Sramaneras and Sramanerikas. Another meaning is the Arya Sangha, made up of those individuals, lay or monastic, who have attained one of the four stages of sanctity. Also, the Bodhisattva Sangha.

 (See also: Sangha , Buddhism, Body Mind and Soul)

Online Dream Dictionary including the meaning of dreams about: Eagles, Earrings, Ears, Earthquake, Earwig, Eating, Ebony, Echo, Eclipse, Ecstasy, Education, Eel, Eggs, Elbows, Elderberries, Election, Electricity, Elephant, Elevator, Elixir of Life, Elopement, Eloquent, Embalming, Embankment.

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Arhat

Arhatship is the highest rank attained by Sravakas.

An Arhat is a Buddhist saint who has attained liberation from the cycle of Birth and Death, generally through living a monastic life in accordance with the Buddhas' teachings. This is the goal of Theravadin practice, as contrasted with Bodhisattvahood in Mahayana practice.

The stage is preceded by three others:

1. Stream Winner,
2. Once-Returner,
3. Non-Returner.

See also "Sravakas."

 (See also: Arhat , Buddhism, Body Mind and Soul)

PERICHORESIS

The word is Greek, as you might imagine: peri "around" + choreio "dance." But for the Greeks "dancing" wasn't the aimless shuffling we do. It was more like ballet. "Choreography" is a lot closer to the idea -- in which particular movements are carefully planned and executed. Travel from one dimension to another occurs simultaneously on all levels of reality. We travel in and out of the astral during sleep every night and think nothing of it. And, as you know, when the shaman interfaces with the earth by taking narcotic mushrooms or cacti into his system, he's moving deliberately and consciously between universes.

Parallel worlds stretch horizontally from sinister to dexter, or rather, from increasing shades of darkness to increasing degrees of light. Beings entering from the darkside are perceived by us not as merely ignorant but as demonic, whereas the wisdom of the beings from the lightside stands so far beyond our recognition that we see them simply as angelic beings. Depending on the level of reality that we happen to occupy, the dark and light worlds are perceived as more or less similar to the world we currently inhabit. On some levels of reality, the transfiguration is reversed and we perceive them as inhabiting regions above and below a horizontal plane of reality that stretches into inaccessible temporal limits of Past and Future. In such a world, reality is a given that is perceived as revealing itself only at such Past and Future vanishing points -- Alpha and Omega.

Everywhere horizontal parallel plane meets vertical parallel levels and an Aeon is established, symbolized by a cross. If the cross, however is not circumscribed by a circle (the familiar symbol of cross in circle, representing "earth"), there is no cohesion and the center does not hold. The so-called "extremes," in fact, are not extremes at all, but merely their own opposites in a spinning circle.

Because of the nature of infinity, we have to recognize that we may never stand at any of the four extremities, but always only at the exact center of the omniverse.

Notice also that in any formal religious painting, the god or saint is always placed in the exact center. If he is raised too high from the center, the lower world is given undue importance and power, because, after all, in completely "secular" pictures, the God has been raised so high as to have been left out of the picture altogether! Placing the God too far down divests him of his divinity because his intensity looks, on our level, simply grotesque. Likewise, if the God is placed too far to the left or right, an imbalance is also created.

Thus, uncircumscribed, the ends of the cross stretch unchecked into the infinite four directions and an uncontrollable wickedness is set forth into all manifestations. Without the "earthing" of the cross, there is no manifestation. The extremities lead only into infinite "otherness" and delusion. It is the inner being at the solar plexus that is the heart of the universe. When we nail (i.e., Christianize) the higher spirit of man to an ancient quadratic event, the center is blocked and closed forever. Moreover, the center has been locked in the past, away from the Eternal Now. Until the nail (Xtianity) has been pulled out, no further evolution is possible and Death will prevail.

The way out is toward the central, innermost point.

The parallel world-planes are accessible at all times. We move in and out of them constantly, but are mostly unaware of having done so. Occasionally we get the feeling that "things are suddenly different" or that "something is about to happen" and that means we've inadvertently stepped into a new probable world that is much different from the ones we've hitherto occupied. You can move back into the world you've just left, only if you do so at once.

Whatever can be imagined, exists, will exist or has existed. Whatever has existed or will exist continues to exist now because time is one of the four real dimensions of things. Alongside this Reality there are an infinite number of co-existent realities of equal "solidity" and "substance." There are also an infinite number of "probable" realities and an infinite number of "possible" worlds. A moment's reflection will show that if this is so, then, obviously, available access to them must not be merely possible, but inevitable. Jane Robert's Seth describes the infinite "probable worlds" stretching out in either direction from this one. The closest ones being hardly distinguishable from this, as we progress outward, the probable worlds become stranger, increasingly incomprehensible and frighteningly unpredictable. In the fifth dimensional world, four dimensional objects have their own much more complete and solid "substance" which we cannot perceive so long as we inhabit lower planes of being.

You can, however, willingly and deliberately get up and walk from this world into the nearest adjacency and from there to the next, and the next. The only problem is that you're playing roulette. There's no way of telling what kind of world you are moving into.

If you are seeking to avoid some trouble in this world, be advised that things could be a lot worse in the world next door. Moreover, if you leave unsolved problem behind, your karma will continue to take you back there in future lives until eventually you are forced to solve them. On top of that, if you leave muddy footprints behind you as you run through world after world, you'll have added onto your present karma the extra burden of going back to mop them up.

Actual entrance/exit sites are a matter of intuitive perception. Dimensional doorways are not likely, for instance, to be found in your living room. They need to be places you've never crossed before (except as interdimensional thresholds). It's best to look for two pillars to pass between -- a couple of tall trees in a forest or park make excellent pillars. The more difficult the access the better. And the direction and angle of entrance are crucial. Select a "picture" framed by the trees as most nearly representing the world you want to leave behind you and before you a picture of what intuitively or esthetically looks to be an improvement of that. Make sure that nothing passes across your line of vision as you are actually walking through. If necessary, keep your eyes closed or look down at your feet.

At first the difference between adjacent worlds is scarcely discernible. Variations only become immediately evident at some distance. But if you are observant, you will eventually begin to notice tiny, subtle changes for the better (or worse). By the time these changes become evident, it's already too late to go back where you came from. The metaphors of artistic symbolism, religion and magic can also assist in perichoretic travel. With the enhanced ability to will and to imagine, the human mind can perceive parts of alternate realities with increasing clarity and may begin to see how to transform the reality we normally inhabit. In fact, so many are the pathways to alternate experience, it's a wonder anyone still believes that reality has but a single face!

There is, to be sure, ultimately only the One Plenum in which everything else transpires, but that sphere transcends experience in the Void of Nirvana.

Although, as we've seen above, there are relatively easy methods of interplanary travel (between planes), the ability to discover significant doorways into alternate dimensions, advanced perichoresis, not only requires an out-of-the-ordinary state of consciousness, but is a difficult technique in its own right, mastered properly only by experienced shamans. For instance, travel through time in the past requires us to move "forward" (i.e., towards the Beginning of Time) simply by ignoring vast areas of experience and being -- as we also do in the present -- in order to maintain a strict continuity of our own. Travel from the future (i.e., the End of Time), however, even though employing the same declination, creates an ever-thickening wall behind us, preventing all possibility of return to the starting point.

Kenneth Grant (Outside the Circles of Time) provides us with insights into the sexual avenue of interdimensional perichoresis and at the same time describes the procedure for creating a "moonchild." In his system, the door to our world opens inward in order for us to receive extratellurian immigrants.

Bipolar human sexuality, explains Grant, parallels cosmogenesis and the sacred void corresponds to the female vagina. Everything comes out of and falls back into this same eternal darkness. The creative light is sucked into its bottomless depths where it is swallowed up by vampiric blackness. Therefore, the doorway to the vacuum or zero of space is a priestess who has been chosen for her "master of the art of dream control." By allowing herself to become a mirror of impression-reception, she is able to generate illusions, "for all form is fantasy, and exists only in the dreaming mirror of the mind."

A material looking glass is placed above her, slanted to receive the starlight. Now, by her psychic ability she can project whatever star morph the magician requires onto the looking glass. A second mirror, creating an infinite regression reflection is placed 11 feet away, eleven being the number of the famous 11th Pathway of Black Magic. The circle of Daath is the corresponding doorway in the Qabalah.

Thereupon the priest uses his penis as the intergalactic conduit of the astro-seminal energy. His vibrations and invocations encourage the dream-manipulating priestess to focus the desired star-morph entity onto the mirrors. In the ultimate orgasm of priest, priestess and dream-entity, the eldolon rises briefly to life and erupts from the mirror as its starseed transmission runs down from the star to impregnate her. The zygote achieved by this cosmocopulation is a unique blend of human and extraterrestrial "genes."

According to most students, monstrous beings invisible to ordinary consciousness are entering our universe in unprecedented numbers, through this same interdimensional sexual doorway. (Apparently our time is a vector of unique significance.) The fantasy film, Ghostbusters, was a facetious rendering of this understanding, but revealed a good deal more than most viewers realized. Kenneth Grant teaches a heterosexual tantrism by which one may ride out again through the same door on the back of one of these demonic beasts and thereby escape. He calls this, again, the 11th Pathway. Others propose that there are homosexual and even solitary practices what serve this purpose equally well.

Sex and death are the two most common and well-known methods of conveyance between worlds, but such exclusively Scorpionic merkabahs are by no means the only ones. All of these methods follow the horizontal direction of planes to left and right, from darkness into light, or vice versa. There is also travel in the vertical direction from layers of reality and consciousness above and below. These cris-crossing horizontal and vertical planes endlessly extend out and recede into the vastnesses. Some of the planes are commonly thought, by the average person, to be "schizophrenic" because they appear to leave the traveller suspended in his "own little world." But such planes are of great importance to the magician or yogin. Reality, we must understand, is entirely a matter of the manipulation of illusion. The teacher, Gurdjieff, once pointed out that there is only one thing in the entire universe, but it is repeated endlessly in order to provide the illusion of "difference." Even chemistry and physics bear this out. The difference between each element is simply a difference in the number of their atomic electrons: Hydrogen 1, Helium 2, Lithium 3...

Some writers believe that there are denizens of other dimensions who use various perichoretic chariots that resemble the astral projections of those whose time and locality they visit. For Ezekiel and Daniel it was a fiery wheel bearing the tetramorph. For the Dogons it was a star ship. For our great grandfathers in the 19th Century it was frequently an airship. But they aren't just psychic experiences, say the witnesses, ufo's leave evidence behind ... a burned-out circle on the lawn, a map with indecipherable writing, MIBs, etc.

My own interdimensional visits to "the Other Side" have been neither A.D.E.'s nor OOBE's. They have occurred either through true-dreaming or by psychotropic methods, i.e., strictly via astral travel. In all, I have several times visited the "conventional" Astral Plane -- or abode of the (after-dead) spirits, three or four times encountered higher beings (although only at a distance), dwelt in the All-Consciousness of All-Phyla and once visited a previous time. Lately I have begun experimenting with ordinary consciousness as a routine means of perichoresis. The occult path I've travelled (until now) has always been the lonely one of the hermit. The beings I've encountered have been the traditional custodians of the pathways, that is to say, those archetypes hovering somewhere between being and non-being. Else they comprise the angels, Gods and daimones of pantheons we already know. But I have increasingly come under the purview of something more important: the existence of what seems to be an infinite number of Eternal Doorways between worlds. These doorways are available to us, of course, under very special circumstances -- that is to say, in altered psychic states lying clearly outside normal consciousness: Yoga, Tantra, sex magic, primitive rites of passage, repetitive rhythms (micro-events), sensory deprivation or stimulation, pain, extreme trauma, trance, all the multifarious REM/sleep/hypnotic states, rushes of adrenaline or fatigue intoxication, epilepsy, metamorphic anomaly, drug intoxication, illness, psychosis proper, thanatolepsy and death. (See SOLIPSISM.)

(See also: PERICHORESIS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Vault

• To dream of a vault, denotes bereavement and other misfortune. To see a vault for valuables, signifies your fortune will surprise many, as your circumstances will appear to be meagre. To see the doors of a vault open, implies loss and treachery of people whom you trust.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Vault , Meaning of Dreams about Vault , Dream Interpretation Vault )

Sutra

An aphorism; a thread of suggestive words or phrases summarizing religious and philosophical instruction.

In buddhism, it refers to a discourse by the Buddha or one of his major disciples. The Sutra collection is one of the three divisions of the Buddhist scriptures.

 (See also: Sutra , Buddhism, Body Mind and Soul)

Bardo

The intermediate existence between death and reincarnation -- a stage varying from seven to forty-nine days, after which the Karmic body from previous lives will certainly be reborn.

 (See also: Bardo , Buddhism, Body Mind and Soul)

Yana

Sankrit term, commonly translated as vehicle; means spiritual vehicle, path or career.

 (See also: Yana , Buddhism, Body Mind and Soul)

Dictionary on Dreams Meaning including the meaning of dreams about: Ditch, Dividend, Diving, Divining Rods, Divorce, Docks, Doctor, Dogs, Dolphin, Dome, Dominoes, Donkey, Doomsday, Door, Door Bell, Doves, Dowry, Dragon, Drama, Dram-drinking, Draw-knife, Dressing, Drinking, Driving, Dromedary.

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Dhyana

The practice of concentration--i.e., meditation. Also, more specifically, the four form concentrations and the four formless concentrations.

 (See also: Dhyana , Buddhism, Body Mind and Soul)

Want

• To dream that you are in want, denotes that you have unfortunately ignored the realities of life, and chased folly to her stronghold of sorrow and adversity.
• If you find yourself contented in a state of want, you will bear the misfortune which threatens you with heroism, and will see the clouds of misery disperse.
• To relieve want, signifies that you will be esteemed for your disinterested kindness, but you will feel no pleasure in well doing.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Want , Meaning of Dreams about Want , Dream Interpretation Want )

What I really want is for people who have waited well to know that their wait was worth it, I want those who have been righteous and good to know that these sterling principles paid off, I want those who have prayed to know that they did not pray in vain.

I want very much for unhappy people to be happy; for Heaven's greatest movers like Santa Theresa to look down and find that a world which rejected God still has a God which has not rejected the world. I want to see justice done.

(See also: Essence of Meditation , Meditation, Meditation for Beginners, Meditation Techniques)

Read more here: » Essence of Meditation: What I Really Want

Here is a technique for working with your dreams that is so simple and obvious that it hardly counts as a technique and is so powerful that you’ll always want to use it. This article is about the power of telling -- and then retelling -- the dream.

Read more here: » Meaning of Dreams: Telling and Re-telling The Dream

Ending Poverty Consciousness

Definition number one of "poverty" in the American Heritage Dictionary is: "The state of being poor; lack of the means of providing material needs or comforts." It is further defined as "deficiency in amount; scantiness; unproductiveness; infertility."

By "poverty consciousness," I mean the set of attitudes and beliefs and feelings and values associated with material lack or fear of material lack. Poverty consciousness equals a belief in limitation, and almost always includes fear.

Read more here: » Poverty Consciousness: Ending Poverty Consciousness

In a series of articles by Richard Wilkerson we will get a great insight in dreams and their meaning. Richard Wilkerson is behind the DreamGate, a pioneering web community exploring and investigating the meaning of dreams.

Read more here: » Meaning of Dreams: Do Dreams Have Meaning? Part I

Meaning of dream with Snake from different traditions • In Indian tradition, moving snakes symbolize the stirring of kundalini. • In Freudian terms, snake is a phallic symbol. • Jung, however, interpreted snakes as symbolic of the conflict between conscious attitudes and instincts.

See also: Meaning of Dreams about Snake

Read more here: » Dreaming about snake: Meaning of Snake in a Dream