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| Vision Dictionary | A Wisdom Archive on Vision Dictionary |  | Vision Dictionary A selection of articles related to Vision Dictionary:
Vision: A religious apparition.
Visions {SD; BCW}
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 |  |  | | * Spiritual - TheosophyDictionary on Usanas-Sukra Usanas-Sukra (Sanskrit) [from usanas Venus + sukra bright, resplendent] Venus-Lucifer, Venus as the light-bringer, referring not so much to physical light as to the light of intellect and inner vision. The guardian spirit, with reference to the solar system, of earth and of mankind; for what the buddhi-manas is in the human constitution when compared with the kama-manas, that same role, mutatis mutandis on the cosmic scale, the regent of Venus plays in the solar system, wherein by comparison the earth is the vehicle for kama-manas. Also commonly called in Hindu mythology Kavi or Kavya, signifying poet and the feeling that the true poet is intellectually intuitional with reference to "feeling" or "seeing" some, at least, of the mysteries of nature.
(See also: Usanas-Sukra, Mysticism, Mysticism Dictionary, Body mind and Soul )
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Spiritual - Theosophy
Dictionary on
Yogi, yogin Yogi yogin (Sanskrit) Feminine yogini. A devotee who practices a full yoga system; the yogi state is that which, "when reached, makes the practitioner thereof absolute master of his six 'principles,' he now being merged in the seventh. It gives him full control, owing to his knowledge of Self and Self, over his bodily, intellectual and mental states, which, unable any longer to interfere with, or act upon, his Higher Ego, leave it free to exist in its original, pure, and divine state" (TG 381). More commonly, a practitioner of one or more various subordinate branches of yoga. There are many grades and kinds of yogis, and the term has become in India a generic name for every kind of ascetic. "In some cases, yogins are men who strive in various ways to conquer the body and physical temptations, for instance by torture of the body. They also study more or less some of the magnificent philosophical teachings of India coming down from far-distant ages of the past; but mere mental study will not make a man a Mahatma, nor will any torture of the body bring about the spiritual vision -- the Vision Sublime" (OG 183).
(See also: Yogi, yogin, Mysticism, Mysticism Dictionary, Body mind and Soul )
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 |  |  | | * Spiritual - TheosophyDictionary on Ushnisha, Ushnisha usnisa (Sanskrit) [from the verbal root ush to be warm, flaming; mystically warmth through inner light, intuition, vision] A turban, diadem, or crown; also a kind of "excrescence" on the head of a buddha. Like the long ears so often seen in figures of the buddhas, the meaning of the ushnisha is entirely occult, and was in no sense whatsoever intended to signify a tuft of hair, nor any fleshly excrescence on the skull, but was a way of suggesting the radiating power of the eye of Siva or organ of vision and of intuition, working at relatively full power within the skull of a great adept. The eye of Siva is the pineal gland; originally an external and active eye in the head of primitive mankind during this fourth round on earth, it gradually retreated within the skull, which grew to cover its place with bones, skin, and hair. As this presently so-called third eye retreated within the skull, its place was progressively taken by the two present organs of vision. At this period of our racial development it is buddhas, avataras, and other initiates of relatively high status who alone use the organ of spiritual vision, for in them the pineal gland has become active and is to some extent physiologically enlarged; although in everyone else it is more or less nonfunctional, yet to some degree functional. Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate''s head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head -- known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. "They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time" (Fund 493). Many statues of buddhas and bodhisattvas possess certain peculiar headgear called crowns or ushnishas. Hence ushnisha is also used in the sense of turban, because this particular headgear, given to these statues, somewhat resembles a turban of spiral conical form, somewhat like the spiral shell of some snails.
(See also: Ushnisha, , Mysticism, Mysticism Dictionary, Body mind and Soul )
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Spiritual Theosophical
Dictionary on
Assassins Assassins. A masonic and mystic order founded by Hassan Sabah in Persia, in the eleventh century. The word is a European perversion of "Hassan", which forms the chief part of the name. They were simply Sufis and addicted, according to the tradition, to hascheesl-eating, in order to bring about celestial visions. As shown by our late brother, Kenneth Mackenzie, "they were teachers of the secret doctrines of Islamism; they encouraged mathematics and philosophy, and produced many valuable works. The chief of the Order was called Sheik-el-Jebel, translated the ‘Old Man of the Mountains’, and, as their Grand Master, he possessed power of life and death.’
(See also: Assassins, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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 |  |  | | * Mysticism Magick Dictionary on TEONANACATL TEONANACATL "Flesh of the Gods," A series of sacred Mexican mushrooms (including agarics like psilocybin), giving rise to shamanic visions, less violently upsetting (if objective judgment is possible) than those of peyotl. All psychedelics, in their extremity, succeed in "Osirizing" the participant, who then must "put himself back together again." It is in the restructuring that the shaman encounters his strengths and weaknesses and is able to transform them.
(See also: TEONANACATL , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)
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Spiritual Theosophical
Dictionary on
Hay-yoth ha Qadosh Hay-yoth ha Qadosh (Hebrew, Jewish) The holy living creatures of Ezekiel’s vision of the Merkabah, or vehicle, or chariot. These are the four symbolical beasts, the cherubim of Ezekiel, and in the Zodiac Taurus, Leo, Scorpio (or the Eagle), and Aquarius, the man.
(See also: Hay-yoth ha Qadosh, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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