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Virabhadra | A Wisdom Archive on Virabhadra | | Virabhadra A selection of articles related to Virabhadra | |
| We recommend this article: Virabhadra - 1, and also this: Virabhadra - 2. |
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virabhadra, Virabhadra
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| ARTICLES RELATED TO Virabhadra | | | |  Virabhadra: Encyclopedia II - Shiva - Attributes of Lord ShivaThe Third Eye: The third eye of Shiva on his forehead is the eye of wisdom. It is the eye that looks beyond the obvious. The third eye of Shiva also popularly associated with is untamed energy which destroys the evil doers and sins.
The Cobra Necklace: Shiva is beyond the powers of death and is often the sole support in case of distress. He swallowed the poison kalketu for the wellbeing of the Universe. The deadly cobra represents that “death” aspect whom Shiva has thoroughly conquered. The cobras around his neck also represent the do ...
Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva Read more here: » Shiva: Encyclopedia II - Shiva - Attributes of Lord Shiva |
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| | | | | Virabhadra: Encyclopedia II - Shiva - Other Forms and Legends According to the foundation of Kaalism, Kali (pronounced Kaahli) came into existence when Śiva looked into himself. She is considered his mirror image, the divine Adi-shakti or primordial energy while he is the primordial substance.
In another version, she had gone out to destroy the Asuras storming Swargaloka, but became enraged and erratic. To calm her, Śiva went and lay down on the ground in front of her path. When she stepped on him, she looked down and realized that she had just stepped on Śiva. Taken aback by his ...
Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva Read more here: » Shiva: Encyclopedia II - Shiva - Other Forms and Legends |
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| | | | | Virabhadra: Encyclopedia II - Shiva - Origin Theories Śiva does not occur in the Vedic hymns as the name of a god, but as an adjective in the sense of "kind", or "auspicious". One of his synonyms, however, is the name of a Vedic deity, the attributes and nature of which show a good deal of similarity to the post-Vedic Rudra, the god of the roaring storm, usually portrayed in accordance with the element he represents, as a fierce, destructive deity, terrible as a wild beast, whose fearful arrows cause death and disease to men and cattle. He is also called Bapardin (wearing his hair spirally bra ...
Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva Read more here: » Shiva: Encyclopedia II - Shiva - Origin Theories |
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| | | | | Virabhadra: Encyclopedia II - Shiva - Schools and Views of Śivaism Nayanars (or Nayanmars), saints from Southern India, were mostly responsible for development of Śaivism in the Middle Ages. Of the schools today, many Śaivite sects are in Kashmir and Northern India, with Lingayats and Virasaivas from Southern India. The Saiva Siddhanta is a major Śaivite theory developed in Southern India.
Śiva's life is often depicted in short stage dramas to help his devotees (particularly nayanmars) better understand his aspects. This is greatly explained in the Thiruvilayadalpuram. This form is especi ...
Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva Read more here: » Shiva: Encyclopedia II - Shiva - Schools and Views of Śivaism |
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| | | | | | Virabhadra: Encyclopedia II - Shiva - Consorts and the Burning of Kamadeva Śiva's consort is Devi, God's energy or God as the Divine Mother who comes in many different forms, one of whom is Kali, the goddess of death. Parvati, a more pacific form of Devi is also popular. Śiva also married Sati, another form of Devi and daughter of Daksha, who forbade the marriage. Sati disobeyed her father. Daksha once held a Yajna (ritual sacrifice) to Vishnu, but did not invite Śiva. In disgust, Sati burned herself through yogic meditation (or, in another version, in the same fire Daksha used in his sacrifice). When Śiva's at ...
Shiva, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva Read more here: » Shiva: Encyclopedia II - Shiva - Consorts and the Burning of Kamadeva |
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| | | | | Virabhadra: Encyclopedia II - Shiva - Schools and Views of Śivaism Nayanars (or Nayanmars), saints from Southern India, were mostly responsible for development of Śaivism in the Middle Ages. Of the schools today, many Śaivite sects are in Kashmir and Northern India, with Lingayats and Virasaivas from Southern India. The Saiva Siddhanta is a major Śaivite theory developed in Southern India.
Śiva's life is often depicted in short stage dramas to help his devotees (particularly nayanmars) better understand his aspects. This is greatly explained in the Thiruvilayadalpuram. This form is especi ...
Shiva, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva Read more here: » Shiva: Encyclopedia II - Shiva - Schools and Views of Śivaism |
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| | | | | Virabhadra: Encyclopedia II - Shiva - Other Forms and Legends According to the foundation of Kaalism, Kali (pronounced Kaahli) came into existence when Śiva looked into himself. She is considered his mirror image, the divine Adi-shakti or primordial energy while he is the primordial substance.
In another version, she had gone out to destroy the Asuras storming Swargaloka, but became enraged and erratic. To calm her, Śiva went and lay down on the ground in front of her path. When she stepped on him, she looked down and realized that she had just stepped on Śiva. Taken aback by his ...
Shiva, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva Read more here: » Shiva: Encyclopedia II - Shiva - Other Forms and Legends |
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| | | | | Virabhadra: Encyclopedia II - Shiva - Origin Theories Śiva does not occur in the Vedic hymns as the name of a god, but as an adjective in the sense of "kind", or "auspicious". One of his synonyms, however, is the name of a Vedic deity, the attributes and nature of which show a good deal of similarity to the post-Vedic Rudra, the god of the roaring storm, usually portrayed in accordance with the element he represents, as a fierce, destructive deity, terrible as a wild beast, whose fearful arrows cause death and disease to men and cattle. He is also called Bapardin (wearing his hair spirally bra ...
Shiva, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva Read more here: » Shiva: Encyclopedia II - Shiva - Origin Theories |
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| | | | | Virabhadra: Encyclopedia II - Dakshayani - Aftermath Dākshāyani was reborn as Pārvatī, daughter of Himavan, king of the mountains, and his wife, the apsara Menā. This time, she was born the daughter of a father whom she could respect, a father who appreciated Shiva fulsomely. Naturally, Pārvatī sought and received Shiva as her husband.
This legend appears in detail in Tantra literature, in the puranas and in Kālidāsa's lyrical Kumārasāmbhavam, an epic that deals ...
Dakshayani, Dakshayani - Legend, Dakshayani - Dakshayani weds Shiva, Dakshayani - Dakshas arrogance, Dakshayani - Dakshayani's self-immolation, Dakshayani - Shiva's rage, Dakshayani - Aftermath Read more here: » Dakshayani: Encyclopedia II - Dakshayani - Aftermath |
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