Śiva and Parvati are the parents of Karttikeya and Ganesha. Ganesha, the elephant-headed God of wisdom, acquired his head by offending Śiva, by refusing to allow him to enter the house while Parvati was bathing. Śiva sent his ganas to subdue Ganesha, but to no avail. As a last resort, he bade Vishnu confuse the stalwart guardian using his powers of Maya. Then, at the right moment, Śiva hurled Trishula and cut Ganesha's head from his body. Upon finding her guardian dead, Parvati was enraged and called up the many forms of Shakti to devour ...

See also:

Shiva, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - The Sons of Shiva

As this web site, [1], states, Lord Shiva is the God of all and is worshipped by all, from devas such as Brahma, Indra, by asuras like Bana, Ravana, by humans like Adi Shankara, Nayanars, by creatures such as Jatayu, an eagle, Vali, a monkey, and the list goes on and on. Furthermore, the site states that a variety of people of different backgrounds and qualities worship the Lord shiva, with many temples having histories of even cranes, bees, elephants, (see Kalahasti), spiders, snakes, worshipping the Lord and getting blessed and concludes by stating that the Lord as the Supreme blesses anyone who worships in sincere devotion as there is no ...

See also:

Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Shivalingas

Śiva and Parvati are the parents of Karttikeya and Ganesha. Ganesha, the elephant-headed God of wisdom, acquired his head by offending Śiva, by refusing to allow him to enter the house while Parvati was bathing. Śiva sent his ganas to subdue Ganesha, but to no avail. As a last resort, he bade Vishnu confuse the stalwart guardian using his powers of Maya. Then, at the right moment, Śiva hurled Trishula and cut Ganesha's head from his body. Upon finding her guardian dead, Parvati was enraged and called up the many forms of Shakti to devour ...

See also:

Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - The Sons of Shiva

Shiva is referred to as 'the good one' or the 'auspicious one'. Shiva - Rudra is considered to be the destroyer of evil and sorrow. Shiva - Shankara is the doer of good. Shiva is 'tri netra' or three eyed, and is 'neela kantha' - blue necked (having consumed poison to save the world from destruction). Shiva - Nataraja is the Divine Cosmic Dancer. Shiva - Ardhanareeswara is both man and woman. He is both static and dynamic and is both creator and destroyer. He is the oldest and the youngest, he is the eternal youth as well as the infan ...

See also:

Shiva, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Introduction

According to the foundation of Kaalism, Kali (pronounced Kaahli) came into existence when Śiva looked into himself. She is considered his mirror image, the divine Adi-shakti or primordial energy while he is the primordial substance. In another version, she had gone out to destroy the Asuras storming Swargaloka, but became enraged and erratic. To calm her, Śiva went and lay down on the ground in front of her path. When she stepped on him, she looked down and realized that she had just stepped on Śiva. Taken aback by his ...

See also:

Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Other Forms and Legends

Nayanars (or Nayanmars), saints from Southern India, were mostly responsible for development of Śaivism in the Middle Ages. Of the schools today, many Śaivite sects are in Kashmir and Northern India, with Lingayats and Virasaivas from Southern India. The Saiva Siddhanta is a major Śaivite theory developed in Southern India. Śiva's life is often depicted in short stage dramas to help his devotees (particularly nayanmars) better understand his aspects. This is greatly explained in the Thiruvilayadalpuram. This form is especi ...

See also:

Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Schools and Views of Śivaism

Shiva is One and Shiva is all. A very precise and lucid explanation of Siva is contained in Mandukya Upanishad. His is the three states of waking, dreaming, and dream less sleep for enjoyment. But He is that which is indescribable, non-changing, non-dual, ever blissful progenitor of the three states. In short: the Self of all. He is the fourth state called Turiya: "The Fourth is thought of as that which is not conscious of the internal world, nor conscious of the external world, nor conscious of both the worlds, nor dense with conscio ...

See also:

Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Introduction

Shiva is referred to as 'the good one' or the 'auspicious one'. Shiva - Rudra is considered to be the destroyer of evil and sorrow. Shiva - Shankara is the doer of good. Shiva is 'tri netra' or three eyed, and is 'neela kantha' - blue necked (having consumed poison to save the world from destruction). Shiva - Nataraja is the Divine Cosmic Dancer. Shiva - Ardhanareeswara is both man and woman. He is both static and dynamic and is both creator and destroyer. He is the oldest and the youngest, he is the eternal youth as well as the infan ...

See also:

Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Introduction

Śiva does not occur in the Vedic hymns as the name of a god, but as an adjective in the sense of "kind", or "auspicious". One of his synonyms, however, is the name of a Vedic deity, the attributes and nature of which show a good deal of similarity to the post-Vedic Rudra, the god of the roaring storm, usually portrayed in accordance with the element he represents, as a fierce, destructive deity, terrible as a wild beast, whose fearful arrows cause death and disease to men and cattle. He is also called Bapardin (wearing his hair spirally bra ...

See also:

Shiva, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Origin Theories

The Third Eye: The third eye of Shiva on his forehead is the eye of wisdom. It is the eye that looks beyond the obvious. The third eye of Shiva also popularly associated with is untamed energy which destroys the evil doers and sins. The Cobra Necklace: Shiva is beyond the powers of death and is often the sole support in case of distress. He swallowed the poison kalketu for the wellbeing of the Universe. The deadly cobra represents that “death” aspect whom Shiva has thoroughly conquered. The cobras around his neck also represent the do ...

See also:

Shiva, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Attributes of Lord Shiva

The Third Eye: The third eye of Shiva on his forehead is the eye of wisdom. It is the eye that looks beyond the obvious. The third eye of Shiva also popularly associated with is untamed energy which destroys the evil doers and sins. The Cobra Necklace: Shiva is beyond the powers of death and is often the sole support in case of distress. He swallowed the poison kalketu for the wellbeing of the Universe. The deadly cobra represents that “death” aspect whom Shiva has thoroughly conquered. The cobras around his neck also represent the do ...

See also:

Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Attributes of Lord Shiva

Śiva does not occur in the Vedic hymns as the name of a god, but as an adjective in the sense of "kind", or "auspicious". One of his synonyms, however, is the name of a Vedic deity, the attributes and nature of which show a good deal of similarity to the post-Vedic Rudra, the god of the roaring storm, usually portrayed in accordance with the element he represents, as a fierce, destructive deity, terrible as a wild beast, whose fearful arrows cause death and disease to men and cattle. He is also called Bapardin (wearing his hair spirally bra ...

See also:

Shiva, Shiva - Shivalingas, Shiva - Introduction, Shiva - Consorts and the Burning of Kamadeva, Shiva - Other Legends, Shiva - The Sons of Shiva, Shiva - Attributes of Lord Shiva, Shiva - Other Forms and Legends, Shiva - Schools and Views of Śivaism, Shiva - Origin Theories, Shiva - Names of Śiva

Read more here: » Shiva: Encyclopedia II - Shiva - Origin Theories

East Godavari - Early Hindu kingdoms. The history of East Godavari district like the rest of Andhra, may be traced to the period of the Nanda dynasty. Mahapadma Nanda, the founder of the dynasty, led expeditions and defeated several monarchs of a large portion of the Deccan. The subsequent history of the Nanda dynasty is not known, except that the last ruler, Dhana Nanda, was over ...

See also:

East Godavari, East Godavari - Geography, East Godavari - Climate, East Godavari - Administration, East Godavari - Demographics, East Godavari - History, East Godavari - Early Hindu kingdoms, East Godavari - Muslim empires and Hindu kingdoms 1323-1768, East Godavari - British rule 1768-1947, East Godavari - Since Indian independence 1947-present, East Godavari - External link

Read more here: » East Godavari: Encyclopedia II - East Godavari - History

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