A Wisdom Archive on Virabhadra

In Hinduism, Virabhadra is a super being created by Shiva who eventually blinded Bhaga. The super being was created after Shiva's wife, Sati was not invited to a great sacrifice given by her father Daksa. Sati, being greatly humiliated, went to the banquet and self immolated, by invoking yogic flames. When Shiva heard about his wife's death, he tore a hair out of his head and threw it on the ground. From this hair rose a great warrior and hero -- Virabhadra. Virabhadra and his army destroyed Daksa's sacrifice and killed Daksa.<

Read more here: » Virabhadra: Encyclopedia - Virabhadra

Virabhadra:
Virabhadra: the demon created by Lord Shiva to destroy the sacrifice of Maharaja Daksa.

 
(See also: Virabhadra, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul )

For more dictionary entries, see » virabhadra dictionary

In Hinduism, Bhaga is an ancient god of wealth and marriage, and one of the Adityas. Virabhadra, a monster created by Shiva, once blinded him. Other related archivesAdityas, Hinduism, Shiva, Virabhadra, god, marriage, wealth

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In Hinduism, Gowrī or Dākshāyani is the Goddess of marital felicity and longevity; she is worshipped particularly by ladies to seek the long life of their husbands. An aspect of Devi, Dakshayani is the consort of Shiva. Other names for Dakshayani include Gowrī, Umā, Satī, Aparnā, Lalithā, Sivakāmini and over a thousand others; a listing is to be found in the Lalithā Sahasranāmam. Dakshayani - Legend. The Goddess Umā, a personificatio ... Including:

• Dakshayani - Legend
• Dakshayani - Dakshayani weds Shiva
• Dakshayani - Dakshas arrogance
• Dakshayani - Dakshayani's self-immolation
• Dakshayani - Shiva's rage
• Dakshayani - Aftermath

Read more here: » Dakshayani: Encyclopedia - Dakshayani

The Goddess Umā, a personification of the divine "Omkāra", took human birth at the bidding of Brahmā. She was born as a daughter of Daksha Prajāpati, a son of Brahmā himself, and his wife Prasuti. She was named Gowri, the turmeric-hued one, since she was of the fair, golden complexion of auspicious turmeric. As the daughter of Daksha, she is also known as "Dākshāyani". Daksh ...

Read more here: » Dakshayani: Encyclopedia II - Dakshayani - Legend

Dākshāyani was reborn as Pārvatī, daughter of Himavan, king of the mountains, and his wife, the apsara Menā. This time, she was born the daughter of a father whom she could respect, a father who appreciated Shiva fulsomely. Naturally, Pārvatī sought and received Shiva as her husband. This legend appears in detail in Tantra literature, in the puranas and in Kālidāsa's lyrical Kumārasāmbhavam, an epic that deals ...

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Śiva's consort is Devi, God's energy or God as the Divine Mother who comes in many different forms, one of whom is Kali, the goddess of death. Parvati, a more pacific form of Devi is also popular. Śiva also married Sati, another form of Devi and daughter of Daksha, who forbade the marriage. Sati disobeyed her father. Daksha once held a Yajna (ritual sacrifice) to Vishnu, but did not invite Śiva. In disgust, Sati burned herself through yogic meditation (or, in another version, in the same fire Daksha used in his sacrifice). When Śiva's at ...

Read more here: » Shiva: Encyclopedia II - Shiva - Consorts and the Burning of Kamadeva

Despite having been initiated in the Shri Madhvacharya tradition, Sri Chaitanya founded a tradition of his own, having some marked differences with the practices and the theology of the followers of Madhvacharya. He is not known to have composed anything but a series of verses known as the Siksastaka, "eight verses of instruction". He requested a select few among his followers, who later came to be known as the Six Gosvamis of Vrindavan, to systematically present the theology of bhakti he had taught in their writings. The six saints a ...

Read more here: » Chaitanya Mahaprabhu: Encyclopedia II - Chaitanya Mahaprabhu - Chaitanya's tradition

Nityananda (Bangla: শ্রী নিত্যানন্দ) (b 1474 CE) was a Vaishnavite saint. His importance in Vaishnavism, and especialy Gaudiya Vaishnavism in Bengal, is central. Nityananda was Chaitanya's friend, disciple and spiritual mate. They are often mentioned together as Gaura-Nitai (Gaura, "golden one", referreing to Chaitanya) or Nimai-Nitai (Nimai referring to Chaitanya). Followers often refer to Nityananda as Sri Nityananda, Including:

• Nityananda - Life
• Nityananda - The Jagai-Madhai episode
• Nityananda - Legacy

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As this web site, [1], states, Lord Shiva is the God of all and is worshipped by all, from devas such as Brahma, Indra, by asuras like Bana, Ravana, by humans like Adi Shankara, Nayanars, by creatures such as Jatayu, an eagle, Vali, a monkey, and the list goes on and on. Furthermore, the site states that a variety of people of different backgrounds and qualities worship the Lord shiva, with many temples having histories of even cranes, bees, elephants, (see Kalahasti), spiders, snakes, worshipping the Lord and getting blessed and concludes by stating that the Lord as the Supreme blesses anyone who worships in sincere devotion as there is no ...

Read more here: » Shiva: Encyclopedia II - Shiva - Shivalingas

Śiva and Parvati are the parents of Karttikeya and Ganesha. Ganesha, the elephant-headed God of wisdom, acquired his head by offending Śiva, by refusing to allow him to enter the house while Parvati was bathing. Śiva sent his ganas to subdue Ganesha, but to no avail. As a last resort, he bade Vishnu confuse the stalwart guardian using his powers of Maya. Then, at the right moment, Śiva hurled Trishula and cut Ganesha's head from his body. Upon finding her guardian dead, Parvati was enraged and called up the many forms of Shakti to devour ...

Read more here: » Shiva: Encyclopedia II - Shiva - The Sons of Shiva

According to the foundation of Kaalism, Kali (pronounced Kaahli) came into existence when Śiva looked into himself. She is considered his mirror image, the divine Adi-shakti or primordial energy while he is the primordial substance. In another version, she had gone out to destroy the Asuras storming Swargaloka, but became enraged and erratic. To calm her, Śiva went and lay down on the ground in front of her path. When she stepped on him, she looked down and realized that she had just stepped on Śiva. Taken aback by his ...

Read more here: » Shiva: Encyclopedia II - Shiva - Other Forms and Legends