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Vilna Gaon | A Wisdom Archive on Vilna Gaon |  | Vilna Gaon A selection of articles related to Vilna Gaon |  |
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| ARTICLES RELATED TO Vilna Gaon | | | | | | | | | |  |  |  | Vilna Gaon: Encyclopedia II - Geonim - ResponsaEarly in the Geonic era, the majority of the questions asked them were sent from Babylonia and the neighboring lands. Jewish communities in these regions had religious leaders who were somewhat acquainted with the Talmud, and who could on occasion visit the Jewish academies in Babylon. A literature of questions and answers developed, known as the responsa literature.
The questions were usually limited to one or more specific cases, while the responsum to such a query gave a ruling, a concise reason for it, together with supporting citations from the Talmud, and often a re ...
See also:Geonim, Geonim - Role in Jewish life, Geonim - The title Geon, Geonim - Responsa, Geonim - Works of the Geonim, Geonim - The Kallah, Geonim - Individual geonim Read more here: » Geonim: Encyclopedia II - Geonim - Responsa |
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|  |  |  | Vilna Gaon: Encyclopedia II - Yeshiva - Method of studyStudying is usually done together with a study-partner called a chavrusa (Aramaic: "friend"), or in a shiur ("lecture").
Yeshiva - Talmud study.
Main articles: Talmud, and [[{{{2}}}]], and [[{{{3}}}]]See also:Yeshiva, Yeshiva - History, Yeshiva - Pre-1800s, Yeshiva - Chaim Volozhin, Yeshiva - Types of yeshivot, Yeshiva - Prominent yeshivot, Yeshiva - In the United States, Yeshiva - In Israel, Yeshiva - Academic year, Yeshiva - Typical schedule, Yeshiva - Method of study, Yeshiva - Talmud study, Yeshiva - Jewish law, Yeshiva - Ethics, Yeshiva - Weekly Torah portion Read more here: » Yeshiva: Encyclopedia II - Yeshiva - Method of study |
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|  |  |  | Vilna Gaon: Encyclopedia II - Yehuda Ashlag - Biography
Yehuda Ashlag - Poland.
Yehuda Leib Halevi Ashlag was born on the fifth day of the month Tishrey, in 1884, in Warsaw, Poland.
Ashlag reputedly studied Kabbalah from the age of seven, hiding pages from the ARI’s book Etz Chaim (The Tree of Life) in the Talmudic tractate he was meant to be learning. From an early age he devoted himself to a search for truth, displayed by his ceaseless studying and ...
See also:Yehuda Ashlag, Yehuda Ashlag - Biography, Yehuda Ashlag - Poland, Yehuda Ashlag - Israel, Yehuda Ashlag - Books, Yehuda Ashlag - Teachings, Yehuda Ashlag - Music, Yehuda Ashlag - Philip Berg, Yehuda Ashlag - Baruch Ashlag, Yehuda Ashlag - Michael Laitman, Yehuda Ashlag - Ashlag's sons, Yehuda Ashlag - Ashlag's students direct and indirect, Yehuda Ashlag - Ashlag's books, Yehuda Ashlag - Ashlag's articles, Yehuda Ashlag - Ashlag's followers today Read more here: » Yehuda Ashlag: Encyclopedia II - Yehuda Ashlag - Biography |
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|  |  |  | Vilna Gaon: Encyclopedia II - Jewish leadership - Historic leadership
Jewish leadership - Biblical leadership Before 70 CE.
See related List of Jewish Biblical figures.
During the era of the Tanakh, leadership of the Jewish people was governed by Torah principles. There were the heads of the original Hebrew tribes, and then also prophets such as Moses, Jeremiah and Samuel and whose words still as reference points for the believers, judges such as Samson, kings such as David and Solomon, priests of the Temple ...
See also:Jewish leadership, Jewish leadership - Historic leadership, Jewish leadership - Biblical leadership Before 70 CE, Jewish leadership - Mishnaic Talmudic Middle Ages leadership 70 - 1600s, Jewish leadership - Early modern leadership 1700s-1800s, Jewish leadership - Modern religious leadership after 1800s, Jewish leadership - Decline of rabbinical influence, Jewish leadership - Modern Synagogue leadership, Jewish leadership - Orthodox and Haredi rabbinic leadership, Jewish leadership - Reform Conservative and Reconstructionist leadership, Jewish leadership - Secular leadership, Jewish leadership - Karaite leadership Read more here: » Jewish leadership: Encyclopedia II - Jewish leadership - Historic leadership |
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|  |  |  | Vilna Gaon: Encyclopedia II - Shulkhan Arukh - Beth Yosef
Shulkhan Arukh - Its premise and style.
The Shulkhan Arukh is an abridgement of a much larger work by Rabbi Karo, titled Beth Yosef (Hebrew: "House of Joseph"). In form it is a commentary upon Jacob ben Asher's Arba'ah Turim ("Tur"); but it is really much more comprehensive, going back to the Talmud and the Midrash compilations relating to Jewish law. This work discusses the pros and cons of the authorities cited by the "Tur", and examines the opinions of the authorities not men ...
See also:Shulkhan Arukh, Shulkhan Arukh - Structure, Shulkhan Arukh - Beth Yosef, Shulkhan Arukh - Its premise and style, Shulkhan Arukh - The standard authorities, Shulkhan Arukh - Shulkhan Arukh, Shulkhan Arukh - Isserles and other criticism, Shulkhan Arukh - Page layout, Shulkhan Arukh - Commentaries, Shulkhan Arukh - Later collations Read more here: » Shulkhan Arukh: Encyclopedia II - Shulkhan Arukh - Beth Yosef |
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|  |  |  | Vilna Gaon: Encyclopedia II - Religious conversion - Conversion to Judaism
Religious conversion - Procedure.
Jewish law guidelines for accepting new converts to Judaism are called "giur". Potential converts should desire conversion to Judaism for its own sake, and for no ulterior motives. A male convert needs to undergo a ritual circumcision, and there has to be a commitment to observe the 613 commandments and Jewish law. A convert must accept Jewish principles of faith, and reject the previous theology he or she had prior to the conversion. Ritual immersion in a small pool of wa ...
See also:Religious conversion, Religious conversion - Religious conversion in international law, Religious conversion - The convert/proselyte, Religious conversion - Conversion to Judaism, Religious conversion - Procedure, Religious conversion - Conversion to Judaism in history, Religious conversion - Relationship with converts, Religious conversion - Differences between Jewish and Christian views, Religious conversion - Conversion to Christianity, Religious conversion - Reception of baptized persons into full communion with the Roman Catholic Church, Religious conversion - Conversion of Catholics to Protestantism, Religious conversion - Conversion to Islam, Religious conversion - Conversion to religions of Indic origin, Religious conversion - Conversion to new religious movements and cults, Religious conversion - Conversion to Scientology, Religious conversion - Prohibition of conversion, Religious conversion - Proselytism, Religious conversion - History, Religious conversion - Issues involving proselytism Read more here: » Religious conversion: Encyclopedia II - Religious conversion - Conversion to Judaism |
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| |  |  |  | Vilna Gaon: Encyclopedia II - Hasidic Judaism - Religious practice and culture
Hasidic Judaism - Fundamental conceptions.
The teachings of Hasidism are founded on two theoretical conceptions: (1) religious panentheism, or the omnipresence of God, and (2) the idea of Devekut, communion between God and man. "Man," says the Besht, "must always bear in mind that God is omnipresent and is always with him; that God is, so to speak, the most subtle matter everywhere diffused... Let man realize that when he is looking at material things he is in reality gazing at the image of the Deity which is present in all things. W ...
See also:Hasidic Judaism, Hasidic Judaism - History, Hasidic Judaism - Prelude, Hasidic Judaism - Israel ben Eliezer, Hasidic Judaism - The spread of Hasidism, Hasidic Judaism - Opposition, Hasidic Judaism - Since the Holocaust, Hasidic Judaism - Religious practice and culture, Hasidic Judaism - Fundamental conceptions, Hasidic Judaism - Liturgy and prayer, Hasidic Judaism - Dress, Hasidic Judaism - Ritual Bathing, Hasidic Judaism - Families, Hasidic Judaism - Languages, Hasidic Judaism - Footnotes Read more here: » Hasidic Judaism: Encyclopedia II - Hasidic Judaism - Religious practice and culture |
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| |  |  |  | Vilna Gaon: Encyclopedia II - Yeshiva - History
Yeshiva - Pre-1800s.
Traditionally, every town rabbi had the right to maintain a number of full-time or part-time pupils in the town's study hall (beis midrash, usually adjacent to the synagogue). Their cost of living was covered by community taxation. After a number of years, these young people would either take up a vacant rabbinical position elsewhere (after obtaining semicha, rabbinical ordination) or join the workforce.
The Mishna (tractate Megilla) mentions the law that a town can only be call ...
See also:Yeshiva, Yeshiva - History, Yeshiva - Pre-1800s, Yeshiva - Chaim Volozhin, Yeshiva - Types of yeshivot, Yeshiva - Prominent yeshivot, Yeshiva - In the United States, Yeshiva - In Israel, Yeshiva - Academic year, Yeshiva - Typical schedule, Yeshiva - Method of study, Yeshiva - Talmud study, Yeshiva - Jewish law, Yeshiva - Ethics, Yeshiva - Weekly Torah portion Read more here: » Yeshiva: Encyclopedia II - Yeshiva - History |
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|  |  |  | Vilna Gaon: Encyclopedia II - Pale of Settlement - Life in the PaleLife in the shtetls (villages) of the Pale of Settlement was hard and stricken by poverty. A sophisticated system of volunteer Jewish social welfare organizations developed to meet the needs of the population, following the time-honored Jewish tradition of tzedakah. Various organizations supplied clothes to poor students, provided kosher food to Jewish soldiers conscripted into the Czar's army, dispensed free medical treatment for the poor, offered dowries and household gifts to destitute brides, and arranged for technical education for orph ...
See also:Pale of Settlement, Pale of Settlement - History, Pale of Settlement - Life in the Pale, Pale of Settlement - Territories of the Pale, Pale of Settlement - 1791, Pale of Settlement - 1794, Pale of Settlement - 1795, Pale of Settlement - 1805-1835, Pale of Settlement - Final Read more here: » Pale of Settlement: Encyclopedia II - Pale of Settlement - Life in the Pale |
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