Mimamsa-sastra -

(1) a sastra which ascertains fundamental philosophical truths through analytical examination.

(2) sastra dealing with a branch of Vedic philosophy (see mimamsa).

(See also: Mimamsa-sastra, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

sankhya:

sankhya (saankhya). One of six leading systems of spiritual Vedic philosophy, attributed to sage Kapila. Its chief object is the emancipation of the soul from the bonds of worldly existence.

(See also: sankhya, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Purva-mimamsa - the philosophy established by Maharsi Jaimini, also known as jaimini-darsana. To thoroughly examine a topic and arrive at a conclusion is known as mimamsa. Mimamsa comes from the verbal root man, to think, reflect, or consider. Because in his book, Maharsi Jaimini has established the correct interpretation of the Vedic statements and how they may be decided through logical analysis, this book is known as mimamsa-grantha. The Vedas have two divisions: purva-kansa (the first part) , dealing with Vedic karma; and uttara-kansa (the latter part) , dealing with the Upanisads or Vedanta. Since Jaimini’s book deals with an analysis of the first part of the Vedas, it is called purva-mimamsa. As Jaimini’s philosophy deals exclusively with an analysis of Vedic karma, it is also known as karma-mimamsa.

Jaimini has minutely examined how Vedic ritualistic karma is to be performed and what its results are. He has accepted the Vedas as apauruseya (not created by any man) , beginningless, and eternal. His philosophy is established on the basis of the Vedas. However, he has given prominence only to Vedic karma. He states that the jivas are meant to performVedic karma only. By proper performance of Vedic karma, one can obtain parama-purusartha, the supreme goal, which in his opinion refers to the attainment of the celestial planets.

In Jaimini’s view, the visible world is anadi, without beginning, and it does not undergo destruction. Consequently, there is no need for an omniscient and omnipotent Isvara to carry out the creation, maintenance, and destruction of the world. Jaimini accepts the existence of pious and sinful karma. According to his doctrine, karma automatically yields the results of its own actions. Therefore, there is no need for an Isvara to award the results of karma.

(See also: Purva-mimamsa, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Explicit examples of the concept and terminology of yoga appear in the Upanishads (primarily thirteen principal texts of the Vedanta, that are the culmination of all Vedic philosophy). [2] In the Maitrayaniya Upanishad (ca. 200-300 BCE) yoga surfaces as: "Shadanga-Yoga - The uniting discipline of the six limbs (shad-anga), as expounded in the Maitrayaniya-Upanishad: (1) breath control (pranayama), (2) sensory inhibition (pratyahara ...

See also:

History of Yoga, History of Yoga - Pre-Vedic ca. 6000 - 3000 BCE [?], History of Yoga - Vedic ca. 2000-1500 BCE, History of Yoga - Upanishadic ca. 800-100 BCE, History of Yoga - Bhagavad Gita, History of Yoga - Classical - Patanjali's 'Yoga Sutras' ca. 200 CE, History of Yoga - Yoga-bhasya 450 - 850 CE, History of Yoga - Hatha Yoga Pradipika 1350 - 1400 CE, History of Yoga - Today, History of Yoga - Modern growth of yoga in the West

Read more here: » History of Yoga: Encyclopedia II - History of Yoga - Upanishadic ca. 800-100 BCE

Composed between approximately 2000 BC and 500 BC, Vedic literature forms the basis for the further development of Hinduism. There are fours books of Vedas - Rig, Yajus, Sāma and Atharva. Some people consider the first three as the more important ones. Each veda contains four parts - hymns, rituals, meditation and mystical philosophy. The Vedas were not written at any single time, and have been compiled over several centuries by thousands of people. As a result, the Vedas provide an insight into the historical and cultural developmen ...

See also:

Sanskrit literature, Sanskrit literature - The Vedic Period, Sanskrit literature - The Epics, Sanskrit literature - The Ramayana, Sanskrit literature - The Mahabharata, Sanskrit literature - Panini and Ashtadhyayi, Sanskrit literature - Sanskrit Plays, Sanskrit literature - Mricchakatika The Little Clay Cart, Sanskrit literature - Bhasa's plays, Sanskrit literature - Kalidasa, Sanskrit literature - Bharata's Natyasastra, Sanskrit literature - Classical Poetry, Sanskrit literature - Later Sanskrit literature, Sanskrit literature - Reference

Read more here: » Sanskrit literature: Encyclopedia II - Sanskrit literature - The Vedic Period

With Buddhism's evolution and breaking away from Vedic/Hindu tradition, Aum and other symbology/cosmology/philosophies were co-opted from the Hindu tradition. This character often appeared as "唵" in Buddhist scripts in East Asia. In Buddhism this syllable is almost never transliterated as Aum, but instead as Om. This syllable is also incorporated in the mantra "Om Mani Padme Hum". ...

See also:

Aum, Aum - The Significance of the Symbol Om, Aum - Aum in Hindu tradition, Aum - Origin, Aum - Philosophy of AUM, Aum - Om in Jain tradition, Aum - Om in Buddhist tradition, Aum - Om in Sikh tradition, Aum - When you pronounce AUM:, Aum - Some quotations from Hindu scriptures regarding AUM, Aum - Other traditions interpretations and understandings

Read more here: » Aum: Encyclopedia II - Aum - Om in Buddhist tradition

With Buddhism's evolution and breaking away from Vedic/Hindu tradition, Aum and other symbology/cosmology/philosophies were co-opted from the Hindu tradition. This character often appeared as "唵" in Buddhist scripts in East Asia. In Buddhism this syllable is almost never transliterated as Aum, but instead as Om. This syllable is also incorporated in the mantra "Om Mani Padme Hum". ...

See also:

Aum, Aum - The Significance of the Symbol Om, Aum - Aum in Hindu tradition, Aum - Origin, Aum - Philosophy of AUM, Aum - Om in Jain tradition, Aum - Om in Buddhist tradition, Aum - Om in Sikh tradition, Aum - When you pronounce AUM:, Aum - Omkara, Aum - Some quotations from Hindu scriptures regarding AUM, Aum - Other traditions interpretations and understandings

Read more here: » Aum: Encyclopedia II - Aum - Om in Buddhist tradition

Upanishad - Principal Upanishads. The following is a list of the ten "principal" (mukhya) Upanishads that were commented upon by Shankara, and that are accepted as shruti by all Hindus. They are listed with their associated Veda (Rigveda (ṚV), Samaveda (SV), White Yajurveda (ŚYV), Black Yajurveda (KYV), Atharvaveda (AV)). See also:

Upanishad, Upanishad - Place in the Hindu canon, Upanishad - List of Upanishads, Upanishad - Principal Upanishads, Upanishad - Canon by Vedic Shakha, Upanishad - The Muktika canon

Read more here: » Upanishad: Encyclopedia II - Upanishad - List of Upanishads

Advaita Siddhanta: (Sanskrit) "Nondual perfect conclusions." Saivite philosophy codified in the Agamas which has at its core the nondual (advaitic) identity of God, soul and world. This monistic-theistic philosophy, unlike the Shankara, or Smarta view, holds that maya (the principle of manifestation) is not an obstacle to God Realization, but God's own power and presence guiding the soul's evolution to perfection. While Advaita Vedanta stresses Upanishadic philosophy, Advaita Siddhanta adds to this a strong emphasis on internal and external worship, yoga sadhanas and tapas. Advaita Siddhanta is a term used in South India to distinguish Tirumular's school from the pluralistic Siddhanta of Meykandar and Aghorasiva. This unified Vedic-Agamic doctrine is also known as Shuddha Saiva Siddhanta. It is the philosophy of this contemporary Hindu catechism. See: Advaita Ishvaravada, dvaitaadvaita, monistic theism, Saiva Siddhanta.

(See also: Advaita Siddhanta, Hinduism, Body Mind and Soul)

Advaita Siddhanta: (Sanskrit) "Nondual perfect conclusions." Saivite philosophy codified in the Agamas which has at its core the nondual (advaitic) identity of God, soul and world. This monistic-theistic philosophy, unlike the Shankara, or Smarta view, holds that maya (the principle of manifestation) is not an obstacle to God Realization, but God's own power and presence guiding the soul's evolution to perfection. While Advaita Vedanta stresses Upanishadic philosophy, Advaita Siddhanta adds to this a strong emphasis on internal and external worship, yoga sadhanas and tapas. Advaita Siddhanta is a term used in South India to distinguish Tirumular's school from the pluralistic Siddhanta of Meykandar and Aghorasiva. This unified Vedic-Agamic doctrine is also known as Shuddha Saiva Siddhanta. It is the philosophy of this contemporary Hindu catechism. See: Advaita Ishvaravada, dvaitaadvaita, monistic theism, Saiva Siddhanta.

(See also: Advaita Siddhanta, Hinduism, Body Mind and Soul)

sarva-vedānta-sāram hi śrī-bhāgavatam ishyate tad-rasāmrita-triptasya nānyatra syād ratih kvacit "Śrīmad Bhāgavatam is accepted as the essence of all Vedic literature and Vedantic philosophy. Whoever tastes the transcendental mellow of Śrīmad Bhāgavatam is never attracted to any other literature." (SB 12.13.15) It is considered a natural commentary on the Vedanta-sutra and is used as a textual source for Vaishnava Theol ...

See also:

Bhagavata purana, Bhagavata purana - Significance, Bhagavata purana - History, Bhagavata purana - Translations

Read more here: » Bhagavata purana: Encyclopedia II - Bhagavata purana - Significance

Jyotisha's many lineages or paramparas emphasize that its study is a sadhana or technique of mental and existential development. In modern times it is a chief source of reference for many Hindus and other spiritual practitioners with common ties globally. In addition to sustaining its own lore, commentary and debates on the dilemmas of fate and free will and the philosophy of karma, jyotish maintains a virtual materia medica of remedies for difficulties found in horoscopes. Vedic astrologers will frequently prescribe special stones, o ...

See also:

Jyotisha, Jyotisha - Foundations, Jyotisha - Hindu and Western astrologies, Jyotisha - Fundamentals of Jyotisha, Jyotisha - Partial Bibliography, Jyotisha - See Also

Read more here: » Jyotisha: Encyclopedia II - Jyotisha - Foundations

Yoni

(Sanskrit, "place of issue," secondarily "womb-chamber")

1) The female genitals

2) In Vedic philosophy, "the source" of creation, identified with brahman.

3) In Hinduism, the emblem of feminine cosmic creativity (Sanskrit. Shakti), the highest symbol of Devi, consort of Shiva, corresponding to his lingam. Shaiva temples have a circular yoni-pedestal for the lingam. In meditational diagrams, especially Tantric, the yoni is a triangle with downward apex.

(See also: Yoni, New Age Spirituality, Body Mind and Soul)

Vedanta (Sanskrit) The end or completion of the Veda; the final, most perfect exposition of the Vedic tenets. As Uttara-mimansa, one of the six Darsanas or Hindu schools of philosophy, it is said to have been founded by the compiler of the Vedas, Vyasa. Sankaracharya is the main popularizer of the Advaita or nondualistic Vedantic philosophy, which is virtually identical with Central Asian Buddhism.

"The Vedanta is the highest form that the Brahmanical teachings have taken . . .

"The Vedanta may briefly be described as a system of mystical philosophy derived from the efforts of Sages through many generations to interpret the sacred or esoteric meaning of the Upanishads. . . . The Hindus call the Vedanta Brahma-jnana" (OG 181).

(See also: Vedanta, Mysticism, Mysticism Dictionary, Body mind and Soul)

Sankhya: One of the six orthodox systems of Hindu philosophy whose originator was the sage Kapila, Sankhya is the original Vedic philosophy, endorsed by Krishna in the Bhagavad Gita. (Gita 2:39; 3:3,5; 18:13,19. Also, the second chapter of the Gita is entitled: Sankhya Yoga.) The Ramakrishna-Vedanta Wordbook says: "Sankhya postulates two ultimate realities, Purusha and Prakriti. Declaring that the cause of suffering is man's identification of Purusha with Prakriti and its products, Sankhya teaches that liberation and true knowledge are attained in the supreme consciousness, where such identification ceases and Purusha is realized as existing independently in its transcendental nature." Not surprisingly, then, Yoga is based on the Sankhya philosophy.

(See also: Sankhya, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)