Vedic meter

Sundarkand forms part of Ramcharitmanas of Goswami Tulsidas which is commonly known as Tulsi Ramayana. It is the essence of the Ramcharitmanas, and is awarded as much importance as the Bhagavad Gita in the Mahabharata.

Like the Gita, the Sundarkand can be read independently. It has a powerful theme: When you are on a good mission, God gives you strength to overcome all obstacles. Sundarkand commences with Hanuman’s departure for Lanka in search of Sita and ends with Rama and his army’s preparation to reach Lanka across the sea. This entire episode is called sundar or beautiful because every act described in it is auspicious, elevating the human mind and promoting right human values.

(See also: Sundarkand , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Sundarkand: All’s Well That Ends Well - Sundarkand  

The Sruti and the Smriti are the two authoritative sources of Hinduism. Sruti literally means what is heard, and Smriti means what is remembered. Sruti is revelation and Smriti is tradition. Upanishad is a Sruti. Bhagavad-Gita is a Smriti.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sruti and Smriti: The Sruti and the Smriti in the Hindu Scriptures

According to the Hindu view of creation, it was sound and not light that appeared first. In Vedic parlance it is called Nada Brahma or the Sound Celestial. Vedic rishis believed that the evolution of the Brahmand or universe was caused as a result of Bindu Visphot or an atomic explosion, that produced infinite waves of sound, which represent cosmicascent and expansion.

The sound was a monosyllable: Om . Since Om is related to the beginning of the universe, Hindus consider it the most sacred syllable with which Vedic mantras commence.

(See also: Sangeet Marga , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Sangeet Marga: Sangeet Marga - Path To Moksha  

Bhagavad Gita: n (Sanskrit) "Song of the Lord." One of the most popular of Hindu writings, a conversation between Lord Krishna and Arjuna on the brink of the great battle at Kurukshetra.

In this central episode of the epic Mahabharata (part of the sixth book), Krishna illumines the warrior-prince Arjuna on yoga, asceticism, dharma and the manifold spiritual path.

See: Itihasa, Mahabharata.

(See also: Bhagavad Gita , Hinduism, Body Mind and Soul)

Gujarat is the land of Krishna and his clansmen, the Vrishnis . Krishna'skingdom was Dwaraka. The recent events in Gujarat echo the story of the end of Dwaraka and the Vrishni clan.

They were not destroyed by any invader; they killed one another in a fratricidal strife. According to the Bhagavatha Purana they were intoxicated by a drink called Maireyaka .

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Self-destruction of Vrishnis - A Replay?

Mantra that Helps Conquer Death

For the living, death is certain and for the dead, birth is certain. Since death is definite for all embodied beings, the Bhagavad Gita enjoins the seeker to aspire for that state of attainment, after which there is no return or rebirth.

Read more here: » Mantra Yoga: Mantra that Helps Conquer Death

The Bhagavad Gita has been universally hailed by the learned as truly reflecting the essence of all the Vedas. Its depth, richness and rationality of philosophy have universal appeal.

It teaches man that the true goal of life is union with God or the Supreme Impersonal-Personal Brahman, and the principal means to attain it are the four paths of karma or work, jnana or knowledge, yoga or psychic control and bhakti or loving devotion.

(See also: Bhakti Yoga , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Bhakti Yoga: Krishna's Choice - Bhakti Yoga  

Lal Ded's Vaakhs and Kashmir Shaivism

Kashmir, often described as the abode of saints, has produced a number of spiritually evolved persons. Among them Lal Ded, better known as Lalla Yogeshwari, ranks as a great mystic poetess of the 14th century.

She was an ardent practitioner of Kashmir Shaivism which is also known as Trika Shastra founded by Vasu Gupta. Lal Ded took Shaktipat Diksha from her guru, Sri Neel Kanth.

Read more here: » Kashmir Shaivism: Lal Ded's Vaakhs and Kashmir Shaivism

Arjuna: (Sanskrit) A hero of the Mahabharata and central figure of the Bhagavad Gita. See: Bhagavad Gita.

(See also: Arjuna , Hinduism, Body Mind and Soul)

Visvarupa (Sanskrit) [from visva all + rupa form]

Having all forms, manifold, omnipresent; often applied to Vishnu and at times to Krishna in the Bhagavad-Gita; likewise to Siva.

(See also: Visvarupa , Mysticism, Mysticism Dictionary, Body mind and Soul)

Abhimanyu (Sanskrit) (from abhi towards + the verbal root man to think)

Son of Arjuna by Subhadra, sister of Krishna. In the mystic interpretation of the Bhagavad-Gita, Abhimanyu represents high-mindedness, akin to dhyana (meditation). Abhimanyu killed Duryodhana's son Lakshmana on the second day of the great battle of Kurukshetra, while he himself was slain on the thirteenth day.

The Mahabharata tells of Abhimanyu's previous birth as Varchas, son of Chandra, and the agreement entered into by Chandra with the devas to send his son to be born as the son of Arjuna in order to fight against the "wicked people." Chandra imposed the condition, however, that Abhimanyu should be slain by the opposing forces so as to return to him in his sixteenth year.

(See also: Abhimanyu , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Anu (Sanskrit) As a noun, an atom of matter; as an adjective, atomic, fine, minute. A title of Brahma, conceived as both infinitesimal and universal, thus pointing to the pantheistic character of divinity. Hence, every anu is "a centre of potential vitality, with latent intelligence in it" (SD 1:567; cf FSO 273-5, 431). In the Bhagavad-Gita (8:9) Arjuna is enjoined to meditate on the "seer," i.e., the enlightened, omniscient One, who is "more atomic than the atom" (anor aniyamsam) and yet "the supporter of all" (cf VP 1:2, 5:1; ChU 3:14, 3-4, Katha 2:20, MU 3:1, 7).

In Jainism the soul is represented as being like an anu, atomic in size, and seated within the heart, while the jiva (life-monad) is the quickening element that pervades the whole.

Besides meaning a particle of substance, anu also means an atom of time, being equivalent to the 54,675,000th part of a muhurta (48 minutes).

(See also: Anu , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Airavata (Sanskrit) (from iravat moisture-possessing from ira drink, food)

Son of Iravati; a vast elephant produced at the churning of the ocean and appropriated by the god Indra. When seated upon Airavata, Indra blesses the earth with rain, i.e., with the water that is drawn up by Airavata from the underworld. According to the Matangalila, Airavata was born when Brahma sang over the halves of the shell from which Garuda hatched, followed by seven more male and eight female elephants.

In the Mahabharata (Adi-parvan, ch 66) Airavata guards the eastern zone. Four such "elephants" (sometimes eight, each with its sakti or feminine potency) uphold the structure of the earth. The mighty four-tusked Airavata, therefore, represents one of the lokapalas (world protectors) -- called by Buddhists maharajas (great kings) -- which are the guardians and supporters of the universe. They are also mystically connected with the lipikas, the eternal karmic scribes. In the Bhagavad-Gita (10:2, 7) Krishna, in naming his divine manifestations, says that among elephants he is Airavata.

(See also: Airavata , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

For the living, death is certain and for the dead, birth is certain. Since death is definite for all embodied beings, the Bhagavad Gita enjoins the seeker to aspire for that state of attainment, after which there is no return or rebirth.

Among the paths leading to the deathless state, Krishna discusses jnana -yoga, the path of contemplation, and karmayoga , the path of action. All actions, he says, finally culminate in knowledge.

For the common man, whose senses and desires are rooted in this world and who craves desired results, the shrutis - the Vedas and the Upanishads - prescribe various types of yajnas . Among the yajnas , the Maharudrabhisheka is accorded high status.

(See also: Mantra , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Mantra: Mantra that Helps Conquer Death  

Many people study religious scriptures profusely - which is a good thing. But they feel that the 'scriptural word' is enough. That is a mistake. A scripture is like a map. And a map is not the territory.

What may appear as a beautiful mountainous range on paper could well turn out to be a treacherous obstacle in real life. Similarly, a river painted in brilliant hues of blue on a map, might be infested with snakes and crocodiles in reality.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: How to Identify a Modern Saint

The importance of finding a guru who can impart transcendental knowledge (vidya) is one of the tenets of Hinduism. One of the main Hindu texts, the Bhagavad Gita, is a dialogue between God in the form of Krishna and Arjuna a nobleman. Not only does their dialogue outlines many of the ideals of Hinduism, but the discussion and relationship between the two considered to be an expression of the ideal Guru/disciple relationship. In the Gita itself, Krishna speaks of the importance of finding a guru to Arjuna: Acquire the t ...

See also:

Guru, Guru - Etymology, Guru - Guru in Hinduism, Guru - Guru in Buddhism, Guru - Guru in Sikhism, Guru - Types of gurus, Guru - Succession and lineage parampara, Guru - Guru in a Western culture context, Guru - Gurus in the West, Guru - Assessment and criticism, Guru - Notable scandals and controversies, Guru - Bibliography

Read more here: » Guru: Encyclopedia II - Guru - Guru in Hinduism

Vedas are four in number: The Rig Veda , the Sama Veda , the Yajur Veda and the Atharva Veda . Each of these four Vedas has four parts: the Samhita, the Brahmana, the Aranyaka, and a number of Upanishads. The first three parts of all the Vedas are collectively called the Vedas , and the fourth and the last, the Upanishads, are collectively called Vedanta .

These four parts of the Vedas represent the historical order of their development over millennia. The Samhitas are the most ancient, and of them, the Rig Veda Samhita is the earliest. The Samhitas are considered the Vedas proper; the Brahmanas , the Aranyakas and the Upanishads are periodic additions, made by way of growing with the changing times.

(See also: The Vedas , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » The Vedas: Physics is the New Bhashya of Vedanta  

Each soul is potentially divine. "We are not human beings learning to be spiritual; we are spiritual beings learning to be human," said Jacqelyn Small. If this be so, why this forgetfulness about our divine potential?

What causes this amnesia? Rabbi Shlomo of Karlin has summed up the ultimate aim of Satan as: "The worst thing that the evil one can achieve is to make man forget that he is the son of a king."

(See also: Spiritual Growth , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Spiritual Growth: Gain The Self, Lose The I  

Krishna - The Loveable Hero-God

The Ekashloki Bhagavatam encapsulates his entire life in one stanza, the Krishna-shtakam attempts to define him in eight couplets, the Madhurashtakam describes him as the Emperor of Sweetness, the Gita Govinda immortalises his love, Vyasa's Srimad Bhagavatam details his glories.

Iconised as a hero-god, Krishna has charmed poets, philosophers and devotees for the last 3,500 years.

Read more here: » Krishna: The Loveable Hero-God - Krishna

Avyakta (Sanskrit) (from a not + vyakta manifested from vy-anj to anoint, adorn, cause to appear, manifest)

Unmanifested; applied to Vishnu and Siva, and in the Bhagavad-Gita to Krishna. Hence Avyakta is the unmanifest or the undifferentiated, as opposed to vyakta, the manifest or differentiated. In the Sankhya philosophy, it is mulaprikriti (root- or primordial nature), the veil of parabrahman, or parabrahman manifested in mulaprakriti.

Mulaprakriti is the unmanifested side of differentiated nature, and hence avyakta; but the term is equally applicable to the consciousness side of the universe, during those immensely long time periods when cosmic consciousness is sunken in its own essence and not manifesting. Similarly, the higher or divine-spiritual parts of cosmic consciousness may be said to be avyakta even during periods of cosmic manifestation. To the Sankhyas, avyakta is the one cosmic principle which is the root of all essential selfhood and which during cosmic manvantara is in its lower parts differentiated in and through the innumerable hierarchical organisms. It therefore subsists in every kind of upadhi and is the real spiritual entity which a person has to reach in his progress towards spirit.

In the Vedantic system of Krishna, however, avyakta is also parabrahman, that which will not perish even at the time of cosmic pralaya, because parabrahman is the one essence, not only of the whole cosmos, but even of mulaprakriti itself, the foundation of the manifested cosmos. "In case you follow the Sankhyan doctrine, you have to rise from Upadhi to Upadhi in gradual succession, and when you try to rise from the last Upadhi to their Avyaktam, there is unfortunately no connection that is likely to enable your consciousness to bridge the interval. If the Sankhyan system of philosophy is the true one, your aim will be to trace Upadhi to its source, but not consciousness to its source.

The consciousness manifested in every Upadhi is traceable to the Logos and not to the Avyaktam of the Sankhyas. It is very much easier for a man to follow his own consciousness farther and farther into the depths of his inmost nature, and ultimately reach its source -- the Logos -- than to try to follow Upadhi to its source in this Mulaprakriti, this Avyaktam. Moreover, supposing you do succeed in reaching this Avyaktam, you can never fix your thoughts in it or preserve your individuality in it; for, it is incapable of retaining any of these permanently" (Notes on BG 98). Nevertheless the Sankhya philosophy is as true as is the Vedanta, and reaches the same ultimates of philosophic thought and understanding, although along differing systemic lines.

In the Law of Manu avyakta is used as an equivalent to paramatman (universal spirit).

(See also: Avyakta , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

"Hare Krishna" brings to mind, to many, the famous Hare Krishna devotees, who first hit the streets of Western cities in the 1960s and 1970s, dancing and chanting with drums and cymbals, wearing saffron dhotis or saris, and selling Bhagavad Gita As It Is and other books. These devotees were members of the International Society for Krishna Consciousness (ISKCON) founded by A.C. Bhaktivedanta Swami Prabhupada. ISKCON was the first organised Vaishnava group to make a large impression outside of India, now a number of such Vaishnava group ...

See also:

Hare Krishna, Hare Krishna - The mantra, Hare Krishna - History, Hare Krishna - Hare Krishna movement, Hare Krishna - Hippie culture, Hare Krishna - Other scriptural references, Hare Krishna - Notes

Read more here: » Hare Krishna: Encyclopedia II - Hare Krishna - Hare Krishna movement

Sri Sri Ravi Shankar (श्री श्री रवि शंकर) is a spiritual guru and founder of the Art of Living movement to spread the knowledge of breathing, living and spirituality worldwide. He was born on May 13, 1956 in Papanasam, Tamil Nadu, India. Stories say that at the age of 4, Ravi could recite the whole Bhagavad Gita, and showed a gift for study of the ancient Hindu scriptures, the Vedas. At an early age his father, R. S. V. Ratnam ("Pitaji"), sought out a worthy spiritual master for his son, and entrus ...

Read more here: » Sri Sri Ravi Shankar: Encyclopedia - Sri Sri Ravi Shankar