Vedic meter

Sri Sathya Sai Baba is among those realised souls whose wisdom cuts across all barriers of race and religion, aimed only at restoring dharma and establishing the unity of faiths and peoples under the common banner of universal love and brotherhood.

However, to widen spirituality's reach beyond retreats and rosaries, it has to be made to touch all of life and divinise every activity. For this, the quest for atma vidya or self-knowledge is essential in a human being, for it awakens him to his inherent divinity and also promotes reverence and respect for all creation.

(See also: Atma Vidya , Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Atma Vidya: Touch Base with God Through Atma Vidya  

Everything in creation is influenced by the law of magnetism (also called Law of Attraction). The law of magnetism teaches us that whatever we concentrate upon, we draw to ourselves. If we focus on goodness, our life can be a garden of happiness; if we concentrate on wealth, we will draw wealth to ourselves.

Success in life presupposes the power of concentration. Just as a magnet draws to itself iron filings and not rice grains, so too, the quality of our focused thoughts will create a dynamic but silent power within that will find us placed in situations akin to the nature of our thoughts. If we think ' good health ' and with faith and belief embed this deeply within our minds over a sustained period of time, we will gradually create for ourselves situations and an environment, which will be conducive to good health .

(See also: Law of Attraction , Meditation, Meditation for Beginners, Meditation Techniques)

Read more here: » Law of Attraction: The Power Of Concentration and the Law of Attraction

Gita Jayanti

THE GITA Jayanti, or the birthday of the Bhagavad Gita, is celebrated throughout India by all the admirers and lovers of this most sacred scripture on the eleventh day (Ekadashi) of the bright half of the month of Margaseersha (December-January), according to the Hindu almanac. It was on this day that Sanjaya narrated to King Dhritarashtra the dialogue between Sri Krishna and Arjuna.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Gita Jayanti: Hindu Traditions - Gita Jayanti

A dictionary Of Siddha Yoga Terminology. From Abhanga to Yogini.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Action is imperative for success and progress because otherwise, inactivity takes over and leads to devolution. Activity, however, can generate a lot of stress in the individual.

Progress, therefore, is risky. When progress is gained at the expense of peace of mind, it comes to lose its significance, because it does not translate into giving happiness. And to achieve happiness is the goal of all activity. So thereÕs a dilemma: How does one be dynamic and still achieve peace of mind?

Read more here: » Peace of mind: Stress-free Action Brings Peace and Joy

The different yoga schools simply adhere to different applications of inner discipline, all of which ultimately lead to the liberation of the soul and to a unique understanding of the Divine Unity. The schools are merely named according to the yogi's objective of self-transformation and the instrument chosen for such anticipated change. The yoga schools are: Ashtanga Yoga, Purna Yoga, Integral Yoga, Bhakti Yoga, Karma Yoga, Raja Yoga, Ashtanga Yoga, Kundalini Yoga, Hatha Yoga, Mantra Yoga,and Tantra Yoga.

Read more here: » Yoga Schools: The different Schools of Yoga

Kriya Yoga: The Breath of God Is Our Breath of Life

Kriya Yoga gives extreme importance to the breath. It teaches that breath control is self control, breath mastery is self mastery, it is deathlessness. If you take a very short breath and seek God in the fontanel and the pituitary, you will attain calmness and God realization. The Bhagavad Gita, verse 5:27, mentions this short breath: "We are to fix our attention in the pituitary, take a very short breath and touch Him in the pituitary and in the fontanel." The breath must be so short that if you place your finger in front of your nose, the outgoing breath will not touch the finger.

Read more here: » Kriya Yoga: The Breath of God Is Our Breath of Life

A critical in-depth analysis of the differences and similarities between the New Age movement and the Vedic traditions by Henry Makow PhD

Read more here: » New Age Spirituality: New Age vs. Vedic tradition

Two men went into a mango garden. One man started counting the mango trees and the number of fruit each bore and approximate value of the orchard.

The other man went straight to the owner and making his acquaintance was invited by him to pluck and taste the fruit.

One was busy in counting and calculating, the other was enjoying the delicious fruit. Ramakrishna Paramhansa would cite this example to show the difference between the man of dry academics and the man of devotion.

(See also: Importance of emotions in relation with god , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Importance of emotions in relation with god: Your Creator can be Your Best Friend  

Hindu view on Science, Knowledge and Education

Hindu scriptures recognize two types of knowledge: the lower knowledge and the higher knowledge. Knowledge of the rites and rituals and scholarly study of scriptures is considered to be lower knowledge, while higher knowledge is the knowledge of Atman and Brahman gained through personal experience or self realization. Of the two, the Higher Knowledge alone is true, because it liberates the individuals from the cycle of births and deaths.

Read more here: » Hinduism and Science:Hindu view on Science, Knowledge and Education

Hinduism and Worship: Yagna - the ritual worship of Hinduism

Yagna or yajna is an outer form of worship in which offerings are made to different deities in a prescribed and systematic manner by qualified priests to supplicate them, so that they would assist the worshipper in achieving certain results in life.

Read more here: » Hinduism and Worship: Yagna - the ritual worship of Hinduism

Purusharthas, Dharma, Artha, Karma and Moksha

Purusha means human being and artha means object or objective. Purusharthas means objectives of man. According to Hindu way of life, a man should strive to achieve four chief objectives (Purusharthas) in his life. They are: 

1.    dharma (righteousness), 

2.    artha (material wealth), 

3.    kama (desire) and 

4.    moksha (salvation). 

Every individual in a society is expected to achieve these four objectives and seek fulfillment in his life before departing from here. The concept of Purusharthas clearly establishes the fact that Hinduism does not advocate a life of self negation and hardship, but a life of balance, achievement and fulfillment. 

Read more here: » Purusharthas: Dharma, Artha, Karma and Moksha - The Purusharthas

Sufis tend to remain hidden in a mysterious world, revealing themselves only to chosen seekers of truth - who are receptive and devoted. This has been their way for thousands of years. They pray to God in the middle of night, in its deep silence when the world sleeps, as they don't want to make an exhibition of their prayer.

Krishna says in the Bhagavad Gita: "The meditator meditates alone in the deep night when everybody in the world is sleeping". And Sufis do the same.

(See also: Osho , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Osho: Sufi Path of Love - Fragrant and Fresh  

Quite often we are faced with the dilemma of having to decide what is right and what is wrong. Our instinct tells us one thing, whereas our conscience tells us something else. Which are the good qualities that must be developed and which are those undesirable ones that must be abandoned?

Lord Krishna addresses this problem in chapter 16 of the Bhagavad Gita . Krishna explains that there are two basic types of inherently opposite dispositions in people - the daivic or divine and the asuric or demonic. Daivic qualities are the cause of liberation ( moksha ), and asuric qualities, the cause of bondage. Krishna lists 26 qualities as divine, which are self-explanatory. Fearlessness tops the list as the prime virtue. It is all encompassing.

(See also: Peace on Earth , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Oust The Demonic, Liberate Self

Hinduism and Creation: The 24 Principles of Creation & Samkhya Yoga

According to the Bhagavad gita, the Purusha enters the Prakriti and manifests the entire creation. At the human level, the purusha is compared symbolically with a man and the Prakriti with a woman. At the microcosmic level a union between the two indeed leads to the creation of a new being, which can be compared to the Hiranyagarbha (the golden embryo) at the microcosmic level. 

Read more here: » Hinduism and Creation: The 24 Principles of Creation Samkhya Yoga

Hinduism and Violence: Hindu view on violence

The Bhagavad gita, which is considered to be very sacred by the Hindus, equate anger (krodh), pride (mad), arrogance (darp), cruelty (kruratv), slaying the enemies (satru hatya), hatred (dhvesh), as demonical qualities (asura pravritti), in contrast to the divine qualities (daiva pravritti), which are harmlessness (ahimsa), absence of anger (akrodha), peace (santi), compassion (daya), forgiveness (kshama) and absence of malice (adhroho). From this description it becomes clear that Hinduism does not support violence, especially when it is perpetrated for selfish or egoistic reasons. 

Read more here: » Hinduism and Violence: Hindu view on violence

Scriptures by themselves cannot make a person enlightened. They give knowledge, not wisdom. But the Ashtavakra Gita is different. This scripture negates every facet of life, except supreme consciousness.

Sage Ashtavakra says to Janaka: "My son, you recite or listen to countless scriptures, but you will not be established within until you can forget everything"(16.1). He stresses the import of knowing one's own self. A person may quote extensively from the Bhagavad Gita or the Upanishads. But only through self-knowledge can he even begin to discover the stainless truth.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: All that Exists is Total Awareness

Hinduism and the paths of liberation

According to Hinduism, liberation does not mean dying and going to heaven. Heavenly life is as desirable or undesirable as earthly life because in the ultimate sense, heavenly life is also limited and transient, thought compared to earthly life it may be longer and more intense. True liberation means liberation of the individual soul from the cycle of births and deaths, from the sense of duality and separation, and union with Brahman, the Supreme Soul. 

Read more here: » Hinduism and Enlightenment: Hinduism and the paths of liberation

Lord Krishna's influence on our lives far exceeds that of any other God-incarnate. Krishna is depicted not only as an embodiment of wisdom and selfless action, but also as a humane liberal and practical philosopher with foresight.

Krishna's mysticism and activism have greatly inspired poets, painters, writers, dramatists and dancers. The advice he rendered to a disheartened Arjuna at Kurukshetra - immortalised in the Bhagavad Gita - greatly influenced philosophers and continues to inspire millions of people worldwide.

(See also: Krishna , Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Krishna: Krishna The Cowherd - The Perfect Avatar  

Agni and the Fire of Self-Inquiry

Self-inquiry (Atma-vichara), such as taught by Bhagavan Ramana Maharshi, is regarded as the simplest and most direct path to Self-realization. However, Self-inquiry is also very subtle and can be hard to accomplish even after years of dedicated practice. It depends upon a great power of concentration and acuity of mind along with an intense longing for liberation. One might say metaphorically that Self-inquiry requires a certain flame. It requires that we ourselves become a flame and that our lives become an offering to it. Without such an inner fire, Self-realization may elude us whatever else we may attempt. Therefore, it is important to look at Self-inquiry not simply as a mental practice but as an energetic movement of consciousness like the rising up of a great fire.

Read more here: » Agni: Agni and the Fire of Self-Inquiry

In today's fast-changing world, materialism and stress have become part of our everyday lives. We are constantly looking for answers: How to live a successful and happy life?

One way of finding out answers to this question could be to explore the Spiritual Quotient (SQ), relating to our ability to understand and comprehend the spiritual aspects of life, which, contrary to popular belief, are not necessarily connected to religion.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Surrender the Ego, Attain Happiness