Inner Planning of a House

·  The oven should ideally be in the south-east zone.

·  Toilets should not be in the north-eastern, central and south-western zones.

·  The most south-western location is the ideal position for your master bedroom.

·  Position the boy's room in the northern or eastern side while the girl's and guest room are to be in the north-western parts.

• Place the beds in southerly or easterly direction.

1. Kitchen fire should be in the South -East and should never be at the North-East, Centre and the south west zones.

2. Toilets should not be provided at the North-East, Center and the South-West zones

3. Master bedroom should be in or nearest to the South-west Zones

4. Boys' Rooms should be in the North and/or East Zones

5. Girls and Guest rooms should be in the North - West zones.

6. Head Seat of the Bed should be in the South or the East Direction

7. Facing of the W/C should be towards the north or West Direction

See also: Vastu Shastra   (See also: Vastu Shastra, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Inner Planning of an Office

·  The shape of the cabin should be a regular square or a perfect rectangle.

·  The opening for the door should be free from any obstacle.

·  Doors should open inwards while entering a cabin.

·  The master chamber should either be in the south-west or nearest to south- west direction.

·  Chambers of directors / managers / senior staff should be in the southern & western zones. While that of the junior staff should be in the north-west, north, north-east, east and south-east.

• Pantry and toilets must be in north-eastern, central & south-western sections.

While making the interior of an office the following guidelines have to kept in mind.

1. The shape of the cabin should be regular ie square, or Perfect rectangle etc.

2. There should not be any obstacle ( Dvar-Vedh) in front of the door opening

3. The door leaves should pushed inside while entering into the cabin.

4. The master chamber should be in the south west or nearest to the south west zone.

5. The directors/managers/senior staff should be in the south & west zones.

6. The junior staff and other activities should be in the North-West, North, North-East, East and South East Zones.

7. The facing of the Directors/Managers/Officers should be towards East or North.

8. Pantry and Toilets should not be in North-East, Center & South-west Zones

See also: Vastu Shastra   (See also: Vastu Shastra, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Internal Planning of any Industrial Building

·  Heavy plant and machinery should be installed in the south-western, southern & western parts.

·  Light weight and auxillary machines should be in the northern & eastern zones. Install boiler, AC panels, generator, heater, dryer, oven, furnace etc. in the north-west & east sections.

·  Toilets should be placed in the north-east, centre or south-west.

·  Make sure not to place spare parts stores in the north-west, centre & south-east.

·  Rest rooms for labour should be in the northern & eastern zones.

1. heavy plant machinery should be installed in the South-West, South and West Zones

2. Light Weight and Auxillary machines should be installed in North and East Zones

3. Boiler/AC Panels/ Generetor/Heater/Dyer/Oven/Furnace etc are Best in the South East but can also be installed in the North-West and East Zones.

4. Toilets or Fire/Power installations should not be provided in the North-East, Center and South-West zones.

See also: Vastu Shastra   (See also: Vastu Shastra, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Visesa-guna - special characteristic quality. The special characteristic quality of a truly abiding entity, or vastava-vastu, is its svabhava.

(See also: Visesa-guna, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Vastuta-jasa-mukti - liberated in terms of one’s constitutional make-up as a vastu, or conscious living entity; permanent release from the encasement of the gross and subtle bodies which cover the atma and facilitate the jiva’s interaction with the material energy; complete freedom from all contact with matter and the material world. This refers to vastu-siddhi.

(See also: Vastuta-jasa-mukti, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Vastubhuta (Sanskrit) [from vastu substance, matter + bhuta having become from the verbal root bhu to become]

Substantial, material, essential stuff or matter. Most generally, the various vikritis, as the offspring or productions of prakriti, with an eye on the hosts of monads in their peregrinations through the substantial realms. Once these beings have contacted the realms of matter, they may be described as being vastubhuta (imbodying in or working in matter).

(See also: Vastubhuta, Mysticism, Mysticism Dictionary, Body mind and Soul)

Sadhana-catustaya - four types of sadhana (mentioned in Chapter twelve) which are; nityanitya-vastu-viveka (discriminating between eternal and temporary objects) ;

2) ihanutra-phala-bhoga-viraga (detachment from enjoying the results of this life and the next life) ;

3) sama-damadi sat-sampatti (the six types of opulences headed by control over the mind and senses) ; and

4) mumuksa (the desire for liberation).

(See also: Sadhana-catustaya, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Kapilavastu (Sanskrit) (from kapila yellow, golden + vastu substance)

Golden substance; the birthplace of Gautama Buddha, the capital of his father, King Suddhodana. Mystically the birthplace of the inner buddha within each person, the home of our individual Father in heaven, and cosmically applying to our spiritual alliance in and with the sun -- here called Kapilavastu.

The whole legend of the Buddha's life may be mystically interpreted through studying the symbolic meaning of the various names used there, because whatever actual historical fact may have been imbodied in these various names of his birth and later career, the names themselves were chosen likewise to portray his mystical birth. Thus his mother is called Mayadevi (goddess of illusion) or Mahamaya (great illusion), as every initiate, buddhas included, in a mystical sense is born from and out of cosmic illusion into the supernal truth of buddhahood.

(See also: Kapilavastu, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sadhya - the object or goal which is desired by a person and for the attainment of which he undergoes a suitable process, is known as sadhya. There are many different types of sadhyas, or objects of attainment, and these are generally grouped into four categories: dharma (religiosity) , artha (economic development) , kama (material enjoyment) , and moksa (liberation).

The  sadhya-vastu, or object of attainment, for the bhaktas is bhagavat-priti, love for the Supreme Lord. This is also known as prema. Bhaktior prema, being an eternal function of Sri Bhagavan’s svarupa-sakti, is not produced by anything. Yet, when the bhakta’s heart is purified by performing sadhana-bhakti, it becomes fit to receive the manifestation of His hladini or pleasure giving potency. At that time Krsna manifests this potency in the bhakta’s heart and it becomes known as bhagavat-priti (see priti and purusartha).

(See also: Sadhya, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Sneha - affection. In chapter twenty-one two kinds of sneha are being described by Babaji Mahasaya. He says that sneha is related to sakhya-bhava, this does not mean in the intimate sense of relationship. That kind of sakhya-bhava comes under the category of sambandha-rupa.

Sakhya-bhava in this chapter means the ordinary type of sakhyam, which comes in the nine items of bhaktithat Prahlada Maharaja mentions in Srimad-Bhagavatam. Here sakhyam is in vaidhi-bhakti, and it means to serve Krsna with an ordinary sense of friendliness (sakhya-bhava) , and to know Krsna as a friend (sakha). Since this comes under the jurisdiction of vaidhi-bhakti, it is not part of raganuga-bhakti. The other kind of sneha comes in the category of prema (sneha, mana, pranaya, etc.) , and therefore cannot be performed in raganuga-sadhana, but it can come in ragatmika-bhakti. It cannot be followed. It can only develop in prema after vastu-siddhi, when the bhakta has taken birth in the womb of a vraja-gopi, and so it cannot be practiced in raganugasadhana- bhakti.

(See also: Sneha, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Sadhya - the object or goal which is desired by a person and for the attainment of which he undergoes a suitable process, is known as sadhya. There are many different types of sadhyas, or objects of attainment, and these are generally grouped into four categories: dharma (religiosity) , artha (economic development) , kama (material enjoyment) , and moksa (liberation).

The  sadhya-vastu, or object of attainment, for the bhaktas is bhagavat-priti, love for the Supreme Lord. This is also known as prema. Bhaktior prema, being an eternal function of Sri Bhagavan’s svarupa-sakti, is not produced by anything. Yet, when the bhakta’s heart is purified by performing sadhana-bhakti, it becomes fit to receive the manifestation of His hladini or pleasure giving potency. At that time Krsna manifests this potency in the bhakta’s heart and it becomes known as bhagavat-priti (see priti and purusartha).

(See also: Sadhya, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Baddha-jiva - the conditioned soul who is bound by matter. With regard to the origin of the baddha-jiva this passage states that Bhagavan’s eternal associates in the spiritual world do not have any contact with and are completely unaffected by the material energy. Only some of the jivas that emanate from Maha-Visnu come into the material world. The original Bengali is as follows:

goloka-vrndavanastha evam paravyoma-stha baladeva o sankarsanaprakatita nitya-parsada jiva-sakala ananta; tanhara upasya-sevaya rasika; sarvada svarupartha-visista; upasya-sukhanvesi upasyera prati sarvada unmukha jiva saktite cit-saktite bala labha kariya tanhara sarvada balavan; mayara sahita tahandera kona sambandha nai; mayasakti baliya kona sakti achena, tahao tanhara avagata nana; ye hetu tanhara cit-mansala-madhyavarti evam maya tanhadera nikata haite aneka dure; tanhara sarvadai upasya-seva-sukhe magna; dukha, jasa-sukha o nija-sukha ity adi kakhani janena na. tanhara nitya-mukta premai tanhadera jivana; soka, marana au bhaya ye ki vastu, taha tanhara janena na.

karanabdha-sayi-maha-visnura mayara prati iksana-rupa kiranagata anu-caitanya-gana o ananta; tanhara maya-parsva-sthita baliya mayara vicitrata tanhadera darsana-patharusa-purve ye jivasadharanera laksana baliyachi, se samasta laksana tanhadera ache, tathapi atyanta anu-svabhava-prayukta sarvada tatastha-bhave citjagatera dike evam maya-jagatera dike drstipata karite thakena. e avasthaya jiva atyanta durbala, kenana, - justa va sevye-vastura krpalabha karatah cid-bala labha karena nai. inhadera madhye ye saba jiva maya-bhoga vasana karena, tanhara mayika-visaye abhinivista haiya mayate nitya-baddha. yanhara sevya-vastur cidanusilana karena, tanhara sevya-tattvena krpara sahita cid-bala labha karatah cid-dhame nita hana; baba! amara durbhaga, krsnera nityadasya bhuliya mayabhinivesa dvara mayabadha achi; ataeva svarupartha-hina haiyai amadera e durdasa.

(See also: Baddha-jiva, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

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