Upa Dictionary

A Theosophical definition of Death :

Death

Death occurs when a general break-up of the constitution of man takes place; nor is this break-up a matter of sudden occurrence, with the exceptions of course of such cases as mortal accidents or suicides. Death is always preceded, varying in each individual case, by a certain time spent in the withdrawal of the monadic individuality from an incarnation, and this withdrawal of course takes place coincidently with a decay of the seven-principle being which man is in physical incarnation. This decay precedes physical dissolution, and is a preparation of and by the consciousness-center for the forthcoming existence in the invisible realms. This withdrawal actually is a preparation for the life to come in invisible realms, and as the septenary entity on this earth so decays, it may truly be said to be approaching rebirth in the next sphere.

Death occurs, physically speaking, with the cessation of activity of the pulsating heart. There is the last beat, and this is followed by immediate, instantaneous unconsciousness, for nature is very merciful in these things. But death is not yet complete, for the brain is the last organ of the physical body really to die, and for some time after the heart has ceased beating, the brain and its memory still remain active and, although unconsciously so, the human ego for this short length of time, passes in review every event of the preceding life. This great or small panoramic picture of the past is purely automatic, so to say; yet the soul-consciousness of the reincarnating ego watches this wonderful review incident by incident, a review which includes the entire course of thought and action of the life just closed. The entity is, for the time being, entirely unconscious of everything else except this. Temporarily it lives in the past, and memory dislodges from the akasic record, so to speak, event after event, to the smallest detail: passes them all in review, and in regular order from the beginning to the end, and thus sees all its past life as an all-inclusive panorama of picture succeeding picture.

There are very definite ethical and psychological reasons inhering in this process, for this process forms a reconstruction of both the good and the evil done in the past life, and imprints this strongly as a record on the fabric of the spiritual memory of the passing being. Then the mortal and material portions sink into oblivion, while the reincarnating ego carries the best and noblest parts of these memories into the devachan or heaven-world of postmortem rest and recuperation. Thus comes the end called death; and unconsciousness, complete and undisturbed, succeeds, until there occurs what the ancients called the second death.

The lower triad (prana, linga-sarira, sthula-sarira) is now definitely cast off, and the remaining quaternary is free. The physical body of the lower triad follows the course of natural decay, and its various hosts of life-atoms proceed whither their natural attractions draw them. The linga-sarira or model-body remains in the astral realms, and finally fades out. The life-atoms of the prana, or electrical field, fly instantly back at the moment of physical dissolution to the natural pranic reservoirs of the planet.

This leaves man, therefore, no longer a heptad or septenary entity, but a quaternary consisting of the upper duad (atma-buddhi) and the intermediate duad (manas-kama). The second death then takes place.

Death and the adjective dead are mere words by which the human mind seeks to express thoughts which it gathers from a more or less consistent observation of the phenomena of the material world. Death is dissolution of a component entity or thing. The dead, therefore, are merely dissolving bodies  - entities which have reached their term on this our physical plane. Dissolution is common to all things, because all physical things are composite: they are not absolute things. They are born; they grow; they reach maturity; they enjoy, as the expression runs, a certain term of life in the full bloom of their powers; then they "die." That is the ordinary way of expressing what men call death; and the corresponding adjective is dead, when we say that such things or entities are dead.

Do you find death per se anywhere? No. You find nothing but action; you find nothing but movement; you find nothing but change. Nothing stands still or is annihilated. What is called death itself shouts forth to us the fact of movement and change. Absolute inertia is unknown in nature or in the human mind; it does not exist.

See also: Death , Mysticism, Body Mind and Soul

 Upanishads:

the philosophical parts of the Vedas. 'upa' (near) 'ni' (down)  sad (to sit) - the act of sitting down by one's Guru to receive instruction.

(See also:  Upanishads , Body Mind and Soul)

A Dream Dictionary including dreams about:

Cholera, Christ , Christmas Tree, Chrysanthemum, Church, Churchyard, Churning, Cider, Cipher, Circle, Cistern , City, City Council, City Hall, Clairvoyance, Clams, Claret, Claret Cup and Punch, Clarionet, Clay , Clergyman , Climbing, Clock

For more dream interpretation, see: Dream Dictionary

For more about dreams, see: Dreams.

A Dream Dictionary including dreams about:

Couch, Counselor, Countenance , Counter, Counterfeit Money, Counterpane, Counting, Country, Courtship, Cousin, Cows, Cowslip, Coxcomb, Crabs, Cradle, Crane, Crape, Crawfish, Crawl, Cream, Credit, Creek, Cremate, Crew, Cricket

For more dream interpretation, see: Dream Dictionary

For more about dreams, see: Dreams.

upa:

upa. Near.

(See also: upa , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Sex & Ayurveda

Sex has always been an issue of dichotomy. An integral part of our lives and essential for the continuation of the species, it is far more than just a technical necessity. While social structures in India are quite strict on this, the study of

 sex - from both its physical and psychological perspectives - has been practiced here from ancient times. Unlike in the west, where this is a fairly recent phenomenon and they are yet to find the proper line of distinction between sex

 in general and pornography in particular.

On the other hand Maharishi Vatsayan's Kamasutra is yet unparalleled as the  most comprehensive documentation ever on the practice of sex. Unfortunately,  its classic treatment of the act and the art has often been misrepresented. The ancient Ayurvedic text of Charaka Samhita provided complete sexual solutions over 3000 years ago And the time-frozen, stone-carved, erotic sculptures in the temples at Khajuraho and Konarak leave millions of visitors utterly awe-struck by their sheer beauty, elegance and variety. An undying testimony to how intrinsic sex was to the daily lives of people in ancient India.

The importance of sex in our lives has remained quite unchanged. The crucial points to be kept in mind in relation to the same being:

·      Sex is an integral part of our daily habits (Dinacharya).

·      Night and after two hours of dinner is the ideal time for intimacy, as it is kapha time.

·      An absolutely satisfying sexual union, when developed over time, bestows you and your partner with health and vitality.

·      For best results, each of the partners should be physically, emotionally and spiritually involved with the other.

·      Touch, smell, food, music and ambience play a vital role in developing, increasing and prolonging intimacy.

·      Perverted or unsatisfying sex has adverse effects on your mental and physical health, as it aggravates your vital energies (doshas) and reduces immunity. An aggravated vata will make you more emotionally vulnerable and fear-prone, increased pitta will move you to anger and even frustration and enhanced kapha will make you more possessive.

·      The frequency of sex depends on your constitution and seasons - kapha types indulge in sex more frequently than your vata & pitta types thanks to the extra stamina they possess.

·      Vata types might find satisfaction in changing partners. While the difficult-to-quench-their-desires pitta types are usually in quest for more intensity.

For more and better sex therefore, one can practice Vajikaran therapy (virlification) - that part of Ayurveda which enhances male fertility and potency. However, any misuse of the same may open up a deluge of emotional and psychological complications. Use of similar medication (aphrodisiac supplements) instantly induces sexual pleasure and excitement, increases sexual stamina and promotes fertile seminal secretions.

(See also: Sex , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Transmigration The belief that human souls after death pass into other bodies either human or animal, and mistakenly given as a synonym for reincarnation, metempsychosis, etc. Transmigration in general means the passing of an entity from one imbodiment to another, without regard to the status of the entity or the form of the imbodiments, so that it includes various specific meanings denoted by other terms.

Actually the word refers to the transmigration of life-atoms, especially those of the human vehicles after dissolution. According to their own affinities and degree of development, these life-atoms which have composed the lower human principles transmigrate to other physical psychomental bodies, there to pursue each its own further specific evolution, unretarded by the temporary association with its former body. Eventually, when the proper cyclic time arrives, they are all again attracted back to the reincarnating human entity to which they formerly belonged. The teaching as to the transmigration of the life-atoms is very important in elucidation of the unity of all life, the interaction of all nature, and the working of karma.

The meanings of transmigration, metempsychosis, metensomatosis, the Hebrew gilgulim, etc., are not synonymous. Each one of these words has its own particular significance, although many of these different words overlap to a certain extent. Thus a being who reincarnates on earth -- takes up a body of flesh -- likewise transmigrates in the sense of passing over from one condition of life to another, followed by a third and yet others; and that during this process there is a certain change of the condition of the soul or migrating entity which is the particular meaning of metempsychosis; and furthermore, the assumption of a new physical body which is part of the meaning of reincarnation appears in the specific term metensomatosis, and yet again the phase of rebirth is likewise involved. Each one of these different terms, and others, sets forth one particular aspect of the destiny and adventures of the peregrinating entity.

(See also: Transmigration , Mysticism, Mysticism Dictionary, Body mind and Soul)

Hardship Throws Up A Million Saviours

When we run for cover as the sky opens up and the rain comes thundering down to the accompaniment of a million kettle-drums; when in the middle of the night, our bed dances across the floor of our room in the arms of a mighty earthquake, we exclaim: "Please, God, help me out of this!" - no matter in what language we've muttered the words, no matter what age we are living in, or where. Then there is one God, the protector of all humanity.

Read more here: » Oneness: Hardship Throws Up A Million Saviours

Intuition and Psychic Energy: Where Do They Come From?

It is easier to train your senses to notice your intuitive impulses if you have an understanding of where those intuitive flashes originate. In every psychic development class I teach, I ask the students where they think psychic or intuitive feelings and impulses begin. Some answer, "from my subconscious mind." Others say, "from my Higher Self." Some believe, "it's dead people talking to you," or "your guides."

Read more here: » Intuition: Intuition and Psychic Energy - Where Do They Come From?

In 1999, Bennie LeBeau of the Eastern Shoshone tribe began to experience a torrent of dreams and visions. The visions directed him to set in motion the plans for a massive Medicine Wheel Ceremony. The ceremony is set to take place at High Noon on Saturday, May 8, 2004 at more than 20 sacred sites in the American West, and at many other sacred sites elsewhere around the world, including Australia, Ecuador, Guatemala, and the Middle East.

Read more here: » Native American Spirituality: Native American Medicine Wheel Ceremony on May 8th 2004

Famous Psychic People

History is full of people with psychic gifts. Some have later proved to be fraudulent, but others have confounded investigators and continue to be a source of mystery. Here you can read brief accounts of famous psychic people, from as far back as the 1800's to modern times.

Read more here: » Psychic Mediums: Famous Psychic People

Many different schools of thought exist on the usage of channeling boards, aka "Ouija boards." Some believe them to be a tool of the devil, while others believe them to be a sham. Still, the notion persists that they are useful tools for contacting beings from another realm. Exactly what are these "Ouija boards," where did they come from, and how do they work?

Read more here: » Channeling Board: Modern Use of the Channeling Board or Ouija boards

Experience Newsletter nr 7 (031021)
Non-graphic version.

Read more here: » Experience Newsletter nr 7 (031021)

There are two fascinating qualities that can enter into our lives or the lives of those we care for at any moment: love and addiction. At first these two may appear to be strange bedfellows: love evokes pleasurable images of couples passionately embracing or tenderly gazing into each others' eyes, while addiction brings up a darker, grim, even desperate image of people struggling against a part of themselves that is out of control. Yet at their core, both have in common a profound spiritual yearning, the desire to transcend the self, to experience powerful states of bliss and ecstasy and to merge with and feel a part of something greater than oneself.

Read more here: » Relationships: Addictive Love Relationships

The dialogue between Buddhism and Christianity has not gone very far, in my opinion, because we have not been able to set up a solid ground for such dialogue. This is a reflection of the present situation.

Read more here: » Buddhism and Christianity: Jesus and Buddha as Brothers

According to ancient Mayan beliefs the Cosmos was made up by Nine Underworlds. This fundamental idea was expressed very powerfully through their most important pyramids, the Pyramid of the Plumed Serpent in Chichen-Itza, the Pyramid of the Jaguar in Tikal and the Temple of the Inscriptions in Palenque, which were all built with Nine different stories.

Read more here: » Mayan Calendar: The Pyramid of Consciousness

The Art Of Casting Spells

To cast a spell is to project energy through a symbol. It is important to note that the energy is what is key, not the symbol; too often, the symbols are mistaken for the agent that casts the spell. While props are useful at times, it is the mind that works the magic. Correspondences between colors, planets, metals, numbers, plants and minerals, and musical notes make up a great deal of magical lore, and particular objects, shapes, colors, scents, and images do work better than others to embody certain ideas. The most powerful spells are often improvised from materials that feel right or that simply happen to come to hand.

Read more here: » Casting Spells: The Art Of Casting Spells

Buddhism: Funeral Rites as practiced in Thailand and other South East Asian Countries.

Funeral rites are the most elaborate of all the life-cycle ceremonies and the ones entered into most fully by the monks. It is a basic teaching of Buddhism that existence is suffering, whether birth, daily living, old age or dying. This teaching is never in a stronger position than when death enters a home. Indeed Buddhism may have won its way the more easily in Thailand because it had more to say about death and the hereafter than had animism.

Read more here: » Buddhist Rites: Buddhist Funeral Rites

One of the first goals in Huna practice is becoming the kind of person whose prayers are answered. In the process of Huna prayer, you carefully form the thought forms you want to manifest. After you have a clear picture in your mind of what you want, you build up a surcharge of mana, do the Ha Ritual and send the seeds (thought forms) along your aka cords to the lower self. The lower self carries these on the aka cords to the high self and Aumakua.

Read more here: » Huna: Clearing the Path for prayers

We cannot discuss reincarnation sensibly without talking about the Laws of Karma. Karma is nothing other than the Universal law of cause and effect. It is a law that is embedded in this Universe and is not present in the same way that you in third dimension experience in the higher dimensions or the multi-dimensional realities.

Read more here: » Reincarnation Karma: The Relation Between Reincarnation