Dream Interpretation University

The university represents experiences from which you have already learned or should learn from now on. See School, Teacher.

Source: Dream-Land, http://www.dream-land.info

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - University , Meaning of Dreams about University , Dream Interpretation University )

Education, School, Schools, University, High School, Learning, Places of Learning

• To dream that you are anxious to obtain an education, shows that whatever your circumstances in life may be there will be a keen desire for knowledge on your part, which will place you on a higher plane than your associates. Fortune will also be more lenient to you.
• To dream that you are in places of learning, foretells for you many influential friends.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Education , Dreams - Meaning of Dream about Education , Dream Interpretation Education )

Absolute (from Latin ab away + solvere to loosen, dissolve)

Freed, released, absolved; parallel to the Sanskrit moksha, mukti (set free, released), also to the Buddhist nirvana (blown out), all three terms signifying one who has obtained freedom from the cycle of material existence.

Absolute, in European philosophy, is used somewhat loosely for the unconditional or boundless infinitude. On the other hand, Sir W. Hamilton (Disc 13n) considers the Absolute as "diametrically opposed to, . . . contradictory of, the Infinite," which is correct from the standpoint of both etymology and abstract philosophy. Blavatsky uses the term both ways: sometimes equating it with infinity, at other times with the first cause or one divine substance-principle.

Strictly speaking, absolute is a relative term. It is the philosophic One or cosmic originant, but not the mystic zero or infinitude. An absolute or a cosmic freed one is not That (infinity), for infinity has no attributes: it is neither absolute nor nonabsolute, conscious nor unconscious, because all attributes and qualities belong to manifested and therefore noninfinite beings and things (cf FSO 89-90). The boundless or infinite, in which exist innumerable absolutes, includes the cognizer, the cognized, and the cognition, and is both matter and spirit, subject and object; all egos and non-egos are included within it.

From the zero emanate an infinite number of cosmic Ones or monads. Every absolute is not only the hierarch of its own hierarchy, the One from which all subsequent differentiations emanate, but is also a cosmic jivanmukta, a released monad freed from the pull of the lower planes. Every monad at the threshold of paranirvana reassumes its primeval essence and becomes at one with the absolute of its own hierarchy once more. The absolute is thus the goal of evolution as well as the source, the highest divinity or Silent Watcher of the hierarchy of compassion, which forms the light side of a universe or cosmic hierarchy.

(See also: Absolute , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

University Dream Symbols:

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol University, Dream Dictionary University, Meaning of dreams about University, Dream Interpretation University, Dream Analysis University, Dreaming of University

University, Educate, Education, Learning, School, Learn

Klippoth (Hebrew, Jewish). Shells: used in the Kabbalah in several senses;

(1) evil spirits, demons;

(2) the shells of dead human beings, not the physical body, but the remnant of the personality after the spirit has departed;

(3) the Elementaries of some authors.

(See also: Klippoth , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

The New Grove, if available, is generally the first source that musicologists use when beginning research or seeking information on most topics. Its scope and extensive bibliographies make it exceedingly valuable to any scholar with a grasp of the English language. The dictionary was published by Macmillan Publishers but was sold in 2004 to Oxford University Press. Its principal competitor is the Musik in Geschichte und Gegenwart ("MGG"), currently ten volumes on musical subj ...

See also:

Grove Dictionary of Music and Musicians, Grove Dictionary of Music and Musicians - Editions, Grove Dictionary of Music and Musicians - Grove's Dictionary, Grove Dictionary of Music and Musicians - The New Grove 1st ed., Grove Dictionary of Music and Musicians - The New Grove 2nd ed., Grove Dictionary of Music and Musicians - Status

Swedenborg, Emmanuel ( 1688-1772)

A Swedish scientist, theosophist, and mystic, a pioneer in both scientific, religious and spiritual thought.

For most of his life Swedenborg pursued a conventional, albeit brilliant, career. Educated at Uppsala University he first became a natural scientist and official with the Swedish Royal College of mines (1710-45), concentrating on research and theory. His foremost scientific writing is 'Opera Philosophica et Mineralia' (Philosophical and Mineralogical Works, three volumes, 1734), a unique combination of metaphysics, cosmology, and science.

A first-rate scientific theorist and inventor, Swedenborg, in some of his insights, anticipated scientific progress by more than a century. Visited by a mystic illumination in 1745, Swedenborg claimed a direct vision of a spiritual world underlying the natural sphere. He began having dreams, ecstatic visions, trances and mystical illusions in which he communicated with Jesus Christ and God and was granted a view of the order of the universe that was radically different from the teachings of the Christian church.

He resigned his job to concentrate full-time on his ecstatic visions and transcribing the knowledge imparted to him from the spiritual world. His voluminous works from this period are presented as divinely revealed biblical interpretations. In his system, best reflected in 'Divine Love and Wisdom' (1763), Swedenborg conceived of three spheres: divine mind, spiritual world, and natural world. Each corresponds to a degree of being in God and in humankind: love, wisdom, and use (end, cause, and effect). Through devotion to each degree, unification with it takes place and a person obtains his or her destiny, which is union with creator and creation.

Unlike many mystics, Swedenborg proposed an approach to spiritual reality and God through, rather than in rejection of, material nature. His 12-volume compendium 'The Heavenly Arcana' (1747-56) represents a unique synthesis between modern science and religion.

In response to a vision of the 'last judgment' and the 'return of Christ', Swedenborg proclaimed the advent of the New Church, an idea that found social expression in the Swedenborgian societies and in the foundation of the Church Of The New Jerusalem in England in 1778, and in the United States in 1792. Many of his views were adopted by 19th century spiritualism and many of his ideas were also disseminated in the works of writers and poets such as William Blake , Samuel Taylor Coleridge and Henry James .

(See also: Emmanuel Swedenborg , New Age Spirituality, Body Mind and Soul)

First Presleyterian Church of Elvis the Divine

Begun in 1988 in Bethelehem, PA: as a marketing ploy/parody by Farndu and Karl Edwards, the church spoofs traditional religions and cults by ÒworshippingÓ Elvis Presley in weekly services held on the Internet and the campus chapel of Lehigh University in Bethlehem, PA. The parody was taken seriously by many.

(See also: First Presleyterian Church of Elvis the Divine , New Age Spirituality, Body Mind and Soul)

Subramuniyaswami: Current and 162nd satguru (1927-) of the Nandinatha Sampradaya's Kailasa Parampara. He was ordained Sivaya Subramuniyaswami by Sage Yogaswami on the full-moon day of May 12, 1949, in Jaffna, Sri Lanka, at 6:21 pm. This was just days after he had attained nirvikalpa samadhi in the caves of Jalani. Yogaswami, then 77, ordained the 22-year old yogi with a tremendous slap on the back, saying, "This will be heard in America," and conferring upon him the mission to bring the fullness of Saivism to the West. Local devotees called the initiation a coronation.

That same year, while still in Sri Lanka, Subramuniyaswami founded the Saiva Siddhanta Yoga Order and Saiva Siddhanta Church at the Sri Subramuniya Ashrama in Alaveddy. Returning to America, he spent the next six years preparing for his teaching mission through intense sadhana and tapas. He began actively teaching in 1957 when he founded the Himalayan Academy. In 1970, he established his international headquarters and monastery complex, Kauai Aadheenam, on Hawaii's Garden Island of Kauai. Five years later, he designated a portion of the 51-acre holy site as the San Marga Sanctuary, future site of Iraivan Temple, carved of white granite stone in Bangalore, India. To spearhead a growing Hindu renaissance, he founded Hinduism Today in 1979, an international monthly, full-color magazine acclaimed the world over as the the greatest advent in Hindu publishing this century. In August of 1986, the World Religious Parliament in New Delhi honored Subramuniyaswami as one of five Hindu spiritual leaders outside of India who had most dynamically promoted Sanatana Dharma in the past 25 years. He was given the title Jagadacharya, "World Teacher." In 1995 the Parliament bestowed on him the title of Dharmachakra for his remarkable publications. In April of 1988, he was selected to represent Hinduism at the five-day Global Forum of Spiritual and Parliamentary Leaders for Human Survival, held in England at Oxford University, and again in Moscow from January 11 to 15, 1990; and in Brazil, June 5­7, 1992. At Chicago's historic centenary Parliament of the World's Religions in September, 1993, he was elected to the Presidents' Assembly, a core group of 25 men and women representing the world's faiths. In late 1996 Gurudeva transformed "Hinduism Today" to a magazine, a quantum leap that extended its global reach and impact in Hindu communities. In 1997 he responded to President Bill Clinton's call for religious opinions on the ethics of human cloning and spearheded the 125th anniversary and diaspora pilgrimage of Sri Lanka's Sage Yogaswami. In Kerala, the Vishwa Hindu Parishad honored him as "The Hindu Voice of the Century." Throughout that same year he was a key member of Vision Kauai, a small group of indigenous and political leaders meeting to fashion the island's future based on ethical values.

Over the years Subramuniyaswami has written hundreds of tracts and books, which have been distributed in the tens of thousands in many languages. Especially in the 1980s, he lectured worldwide and established the worship in numerous Hindu temples. Gurudeva teaches the traditional Saivite Hindu path to enlightenment, a path that leads the soul from simple service to worshipful devotion to God, from the disciplines of meditation and yoga to the direct knowing of Divinity within. His insights into the nature of consciousness provide a key for quieting the external mind and revealing to aspirants their deeper states of being, which are eternally perfect, full of light, love, serenity and wisdom. He urges all seekers to live a life of ahimsa, harmlessness towards nature, people and creatures, an ethic which includes vegetarianism. From his ashrama in Hawaii, Gurudeva continues to follow his satguru's instruction to bring Saivism to the Western world by teaching others to "know thy Self by thyself" and thus "see God Siva everywhere." Through the ordained swamis of the Saiva Siddhanta Yoga Order, he trains young men in the ancient path of brahmacharya, enlightenment and service to humanity. Over 30 full-time monks, along with extended family groups in eight countries, have joined to fulfill this parampara's mission to further monistic Saiva Siddhanta and Hindu solidarity.

The name Subramuniya is a Tamil spelling of the Sanskrit Shubhramunya (not to be confused with Subramanya). It is formed from shubhra meaning "light; intuition," and muni, "silent sage." Ya means "restraint; religious meditation." Thus, Subramuniya means a self-restrained soul who remains silent or, when he speaks, speaks out from intuition.

(See also: Subramuniyaswami , Hinduism, Body Mind and Soul)

Dana

The practice of generosity or charity: one of the Paramitas as well as one of the All- Embracing Virtues, where it means, in the latter, giving others what they want just to lead them towards the truth.

 (See also: Dana , Buddhism, Body Mind and Soul)

Hermetic Brotherhood of Luxor (H. B. of L.) A spurious "esoteric" society started about 1884 in England, which later spread to America before it was exposed as a fraud in Yorkshire by theosophists around 1887. This society "pretended to give to its members occult teaching free. In August, 1887, Mr. (T. H.)

Burgoyne, styling himself 'Private secretary,' issued to the members a secret circular, the essence of which was that he had studied Chaldean Astrology for eighteen years, but could not communicate the 'lessons' in it and Occultism without a payment to him of $60; that his teachings had the full approval of the Masters; and that the $60 subscription was a necessity to Initiation" (Ec from Or 2:183). He was 28 years old at the time. He later published the same material in a book, The Light of Egypt, sold for $3.00.

(See also: Hermetic Axiom , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Acheron (Greek) (probably from achos pain, distress; Etruse Acceruns)

The River of Woe, one of five rivers surrounding Hades. The others were Cocytus (river of wailing), Styx (the hateful), Pyriphlegethon (the fiery), and Lethe (forgetfulness).

In later traditions, a son of the sun (Helios) and Demeter who supplied the titans with drink when they were fighting against Zeus, and was therefore transformed into a river of the underworld. These rivers have reference to the circulations of the universe, and in this connection the ancient Greeks and Romans had certain mystical rites relating to the "deification" of souls after death and their passage into other spheres.

(See also: Acheron , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Karma

Volition, volitional or intentional activity.

Karma is always followed by its fruit, Vipaka. Karma and Vipaka are oftentimes referred to as the law of causality, a cardinal concern in the Teaching of the Buddha.

• Common karma: the difference between personal and common karma can be seen in the following example: Suppose a country goes to war to gain certain economic advantages and in the process, numerous soldiers and civilians are killed or maimed. If a particular citizen volunteers for military service and actually participates in the carnage, he commits a personal karma of killing. Other citizens, however, even if opposed to the war, may benefit directly or indirectly (e.g., through economic gain). They are thus said to share in the common karma of killing of their country.

• Fixed karma: in principle, all karma is subject to change. Fixed karma, however, is karma which can only be changed in extraordinary circumstances, because it derives from an evil act committed simultaneously with mind, speech and body. An example of fixed karma would be a premeditated crime (versus a crime of passion).

 (See also: Karma , Buddhism, Body Mind and Soul)

Meridians , Ching Lo, Jing Luo, Jingluo, Luo, Jing ,  :

Classical loci in acupuncture. They are main and collateral channels, regarded as a network of passages, through which vital energy circulates and along which acupoints (ACUPUNCTURE POINTS) are distributed. The meridians are a series of 14 lines upon which more than 400 acupoints are located on the body. (The Pinyin Chinese-English Dictionary, p. 359; Dr. Wu Lancheng, Academy of Traditional Chinese Medicine, Beijing)

(See also: Meridians , Alternative Health, Body Mind and Soul)

Manduka Yoga (Sanskrit) [from manduka frog]

A "particular kind of abstract meditation in which an ascetic sits motionless like a frog" (Monier-Williams). However, all true yoga practice involves complete mental abstraction from exterior concerns and the outer environment, so that all yogis, while practicing yoga sit motionless "like a frog." It is not a particularly high kind of yoga, in any case, for true spiritual yoga is the yoga of the inner man, implying intense intellectual and spiritual concentration on affairs and subjects of spiritual character, and need not necessarily involve any sitting in yoga whatsoever.

The true disciple may be doing his master's business and going about in pursuit of his duties from day to day, and yet be practicing this spiritual yoga without a moment's intermission. All forms of yoga practice which involve postures, sittings or similar things in which the physical body is active or inactive, technically belong to one of the various kinds of hatha yoga and are to be discouraged.

(See also: Manduka Yoga , Mysticism, Mysticism Dictionary)

Positivism In general, a philosophy based on physical phenomena and ignoring underlying antecedent causes; specifically, the system of Auguste Comte (1798-1857), miscalled the Religion of Humanity. He held that all speculative thought passes through three phases -- theological, metaphysical, positive: in the first, living beings having individual free will are regarded as the cause of phenomena; in the next, unverifiable abstractions are resorted to; positivism contents itself with a general description of phenomena.

The universe is not composed of individuals with volition, but of an ordered organism -- humanity -- governed by necessary laws. The civilized community is a true organism, a great being, and should be an object of worship. In conformity with the last, Positivist churches continue to exist, with definite organization and procedure. As stated in Isis Unveiled (1:79), negativism might be a better term, since the system denies more than it affirms. Its rejection of individuals in favor of humanity certainly is a lapse into the rejected metaphysical stage of speculation, which Comte showed he had no true comprehension of.

As a philosophy, holding that knowledge is based exclusively on the methods and discoveries of physical or positive science, it labors under great disadvantages. That speculation does pass through these and other stages is evident from the history of philosophy; but that positivism represents more than a passing phase is impossible to believe. It is one of the subtle forms of materialistic European philosophy so popular -- and among certain minds still in vogue -- during the 18th and 19th centuries.

(See also: Positivism , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Synagog, Synagogue [from synagoge an assembly; translation of Hebrew khenesheth, Aramaic khenash a congregation]

Originally a gathering of Jews for worship or religious instruction, but later applied to the building in which the gatherings were held. As a characteristic Jewish institution, the synagog rose to prominence after the reforms instituted by Ezra, for the gatherings were the means whereby the populace received instruction, especially in the reading of the law on every Sabbath. The rites on Sabbath morning as outlined in the Mishnah consisted of readings from the Old Testament (particularly from Deuteronomy and Numbers), followed by prayer, then the lessons from the law and the prophets, a sermon thereon, and finally the blessing.

The building was generally, in accordance with ancient mystery-habits, situated near a body of water and orientated from north to south, the synagog having three doors to the south; the interior was divided by columns into a nave and two aisles.

(See also: Synagog, Synagogue , Mysticism, Mysticism Dictionary, Body mind and Soul)

Adamas (Greek) Adamant, inflexible; used by Greek and Latin writers for a stone (as a diamond) of impenetrable hardness. One of the main mystical type-figures of the Gnostic system. In The Gospel of the Egyptians (3: 2), "the incorruptible man Adamas" is a light which radiated from the light; he is "the eye of the (light)

. For (this is)

the first man, he through whom and to whom everything became, (and) without whom nothing became" (Nag Hammadi Library 198n).

(See also: Adamas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Amarakosa (Sanskrit) (from a not + mara dying from the verbal root mri to die + kosa treasury, sheath, dictionary)

Also Amarakosha. Immortal treasury; a dictionary written by Amara or Amara-Simha, sage, scholar, and Buddhist, about whom not very much is definitely known. Orientalists place him anywhere between the 2nd and 6th centuries. They are unanimous, however, in rating the Amarakosa as equal in quality and importance for the Sanskrit language as is Panini's grammar.

Amarakosa is also sometimes applied to the highest of the kosas (sheaths).

(See also: Amarakosa , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Abif, Hiram. See HIRAM ABIF

(See also: Abif, Hiram , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)