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Spiritual - Theosophy
Dictionary on
Universe Universe [from Latin universum combined into one from unus one + versus turned] The sum total of all that is. Theosophy distinguishes the spirit side and the matter side of the universe, each of these being composed of an aggregate of conscious living monads, the former being self-conscious in infinitely varying degrees and animating the latter, who are not self-conscious or not fully so, and serve as vehicles to the former, thus constituting matter in its various grades. The word may be used in limited senses, as for instance in speaking of the physical universe, when it comprises the totality of physical matter in the solar systems, nebulae, or galaxies. And this again may be subdivided as when we speak of our own home-universe. See also KOSMOS (See also: Universe, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Universals Universals A philosophical and logical term, used in opposition to particulars. For example, matter may be called a universal, and material bodies may be called particulars; or life may be a universal, and living beings particulars. The universal is sometimes defined as that which is left when all particularities or differences have ceased to be. The question arises as to which shall be considered real. If the particulars are realities, then the universals become mere abstract ideas: thus mankind would be merely an indefinite number of human beings. But if the universal is real, then we regard particular humans as being each a manifestation on respective lower planes of man, the Heavenly Man or Qabbalistic 'Adam Qadmon. Again, if living beings are real, then life becomes an abstraction. But if life is a real entity in itself, then living beings are its particular manifestations. The philosophy which starts with universals and proceeds to particulars is called deductive: it is that of theosophy and of Pythagoras and Plato. The inductive philosophy of Aristotle and Francis Bacon proceeds from particulars to universals. Space, motion, duration, intelligence, etc., in themselves abstract realities, are regarded by theosophy as universals, whereas from the opposite viewpoint they appear as only abstractions from experience. The deductive method has its uses in applied science, but in fact it tacitly assumes certain universals and reasons back to them from particulars. (See also: Universals, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Universal Mind Universal Mind The sum of the states of kosmic consciousness grouped under the human expressions thought, will, understanding, and feeling, collectively expressed in the Sanskrit as mahat. During deep sleep, the human mind is in abeyance on the physical plane, because our consciousness is not affecting the physical brain which in waking hours expresses it, although during the svapna (sleeping-dreaming) state the brain dreams; and similarly in the cosmos at the manvantaric dawn universal mind "was not" because there was as yet no vehicle for its expression through the cosmic hierarchies, this vehicle being the collective Ah-hi or hosts of dhyani-chohans. Universal mind remained during pralaya in a state of intense spiritual-intellectual activity, as the permanent root of subsequent cosmic mental action arising during manvantara. Universal mind is the manifested One, from the still more abstruse One or kosmic unity, and simultaneously with the evolution of universal mind the cosmic supreme One or hierarch also manifests itself in manvantara as avalokitesvara (Logos or atman) through its veil, universal substance or mulaprakriti -- a unity with triple aspects. It is the mother of the manasaputras or sons of mind, and is kosmic buddhi or mahabuddhi. All generalizing terms such as universal mind have various applications, because nature is built throughout on analogical structure and function, and hence what applies to the great likewise applies to the small. Thus universal mind is applicable either to a solar system, a galactic system, or a system comprising a number of galaxies, etc. See also MAHAT; UNIVERSAL SOUL (See also: Universal Mind, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Universal Soul Universal Soul At one time identified as mahat or mahabhuddhi, the vehicle of kosmic spirit or paramatman, but more frequently called anima mundi, the world-soul, alaya, the astral light of the Qabbalists, the spiritually and ethereally material reflection of the immaterial cosmic paramatmic ideal; hence the universal soul is the source of life of all beings. ' It is regarded as sevenfold, tenfold, or twelvefold in its nature and structure. Taking the triad of spirit, soul, and body, it stands for the middle region, being at once the vehicle of spirit and the prototypical model of the material worlds. Thus it stands for the higher ranges of the astral light as the storehouse of ideas impressed upon it by the creative spiritual forces, and the transmitter of them to the world of material and physical objectivity. In this view it would be the source of the intermediate human principles. See also UNIVERSAL MIND (See also: Universal Soul, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual
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Dictionary on Archetypal World, Universe Archetypal World or Universe (from Greek archetypos original pattern) Either an abstract type in the divine mind, or a subtle form which is the model for a grosser form. In the processes of cosmic manifestation, forms are built by the builders working on a particular plane from abstract models already existing on a higher plane. In order for ideation to pass from the abstract into the concrete or visible form, the creative logoi see in the ideal world the archetypal forms of all and proceed to build upon these models forms both evanescent and transcendent (SD 1:380). The Archetypal Man of the Qabbalah is the host of the higher dhyani-chohans collectively called 'Adam Qadmon or the upper triad of the ten Sephiroth, also svabhavat or the fourfold anima mundi, whence proceed the creative, formative, and material worlds. The archetypal world has three planes, corresponding to the First, Second, and Third Logoi, and to parabrahman with mulaprakriti or to Brahman with pradhana. In the human hierarchy, this is paramatman (the supreme self) from which fall the armies of rays which permeate every atom on every plane, constituting the unity in the divine selfhood which is the essence of all. In contrast with the septenary hierarchy below, this upper triad is called arupa (formless). Archetypal world is also used to designate the fourth cosmic plane. (See also: Archetypal World, Universe, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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