Undines: undine [G. undine or F. ondine, fr. L. unda, a wave, water.] 1. One of a class of fabled female water spirits who might receive human souls by intermarrying with mortals;--so called by Paracelsus, who conceived them as the elementary beings of water. 2. [cap.] (German pronunciation, oon-dee-neh) Such a being, the heroine of a romance of this name by De la Motte Fouque'. She was a changeling in the hut of a fisherman, where Sir Huldbrand fell in love with her and married her. But he soon neglected his wife for the lady Bertalda, and Undine was carried away by her sisters into the sea. She returned on the day of her husband's wedding with Bertalda, and gave him a fatal kiss.

(See also: Undines , Magic, Shamanism, Paganism, Wicca)

Nature Spirits

Various types of beings that are said to be the "soul" of natural forms. Belief in the existence of nature spirits is common to all cultures throughout history.

They are usually attached to a specific place, such as a tree, river, plant or mountain. They come in a variety of shapes and temperaments. Some are described as human in form, others are like animals or are half-human, half animal; some are helpful, others deceitful or malevolent. They are normally invisible to humans, except to those with the gift of clairvoyance.

Elementals are a sub-class of nature spirits that are a part of the life force of all things in nature. They are ruled by archangels and are generally regarded as benevolent. The Neoplatonic Greeks categorized elementals according to the four elements:

• Earth elementals are gnomes;
• air elementals are sylphs;
• Water elementals are undines; and
• Fire elementals are salamanders.

In the Middle Ages interest in these main groups was revived and alchemists and magicians sought to control and manipulate the forces of nature and the universe. Other elementals include elves, who live in the woods, and household spirits such as brownies, goblins and bogies. Fairies are also sometimes included in this category.

(See also: Nature Spirits , New Age Spirituality, Body Mind and Soul)

Undines (Latin). Water nymphs and spooks. One of the four principal kinds of elemental spirits, ‘which are Salamanders (fire), Sylphs (air), Gnomes (earth), and Undines (water).

(See also: Undines , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

UNDINES

Water elementals, aquatic nature spirits, "water babes," nymphs or nereids, resembling human beings, but of a different "wavelength." It is said that an undine can acquire a soul by being impregnated by a human male. To attune yourself to the undines, says Crowley, "Be flexible and attentive to images, but avoid idleness and changeability." From Latin unda, "water wave," Sanskrit uda'n, "water." The other root is represented by Latin aqua, Gothic aha, Persian ab and was possibly connected to Greek nephos, nymphe.

(See also: UNDINES , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Undines: Undines are elemental spirits of Water. (See Elementals)

(See also: Undines , Magic, Shamanism, Paganism, Wicca)

A Theosophical definition of Elemental (Elementals) :

Elemental (Elementals)

Nature-spirits or sprites. The theosophical usage, however, means beings who are beginning a course of evolutionary growth, and who thus are in the elemental states of their growth. It is a generalizing term for purposes of convenient expression for all beings evolutionally below the minerals. Nevertheless, the minerals themselves are expressions of one family or host or hierarchy of elemental beings of a more evolved type.

The vegetable kingdom likewise manifests merely one family or host of elemental beings happening to be in the vegetable phase of their evolution on this earth. Just so likewise is it as regards the beasts. The beasts are highly evolved elemental beings, relatively speaking. Men in far distant aeons of the kosmic past were elemental beings also. We have evolved from that elemental stage into becoming men, expressing with more or less ease, mostly very feebly, the innate divine powers and faculties locked up in the core of the core of each one of us.

An elemental is a being who has entered our universe on the lowest plane or in the lowest world, degree, or step on the rising stairway of life; and this stairway of life begins in any universe at its lowest stage, and ends for that universe in its highest stage  - the universal kosmic spirit. Thus the elemental passes from the elemental stage through all the realms of being as it rises along the stairway of life, passing through the human stage, becoming superhuman, quasi-divine  - a quasi-god  - then becoming a god. Thus did we humans first enter this present universe.

Every race of men on earth has believed in these hosts of elemental entities  - some visible, like men, like the beasts, like the animate plants; and others invisible. The invisible entities have been called by various names: fairies, sprites, hobgoblins, elves, brownies, pixies, nixies, leprechauns, trolls, kobolds, goblins, banshees, fawns, devs, jinn, satyrs, and so forth.

The medieval mystics taught that these elemental beings were of four general kinds:

1. those arising in and frequenting the element of fire  - salamanders;
2. those arising in and frequenting the element air  - sylphs;
3. those arising in and frequenting the element water  - undines;
4. those arising in and frequenting the element earth  - gnomes.

See also: Elemental (Elementals) , Mysticism, Body Mind and Soul

Elementals. Spirits of the Elements. The creatures evolved in the four Kingdoms or Elements - earth, air, fire, and water. They are called by the Kabbalists, Gnomes (of the earth), Sylphs (of the air), Salamanders (of the fire), and Undines (of the water).

Except a few of the higher kinds, and their rulers, they are rather forces of nature than ethereal men and women. These forces, as the servile agents of the Occultists, may produce various effects; but if employed by" Elementaries" (q.v.)_in which case they enslave the mediums - they will deceive the credulous.

All the lower invisible beings generated on the 5th 6th, and 7th planes of our terrestrial atmosphere, are called Elementals Peris, Devs, Djins, Sylvans, Satyrs, Fauns, Elves, Dwarfs, Trolls, Kobolds, Brownies, Nixies, Goblins, Pinkies, Banshees, Moss People, White Ladies, Spooks, Fairies, etc., etc., etc.

(See also: Elementals , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Nature Spirits Those imperfectly evolved elementals or elemental spirits which in their unthinkably vast aggregate form the entire background of all the manifested cosmos in its seven-, ten-, or twelve-fold ranges of being.

The beings in hierarchies further advanced in evolution than the human kingdom are termed dhyani-chohans. The nature spirits of the three higher cosmic planes are of incomprehensibly greater power as well as even possibly of lofty spiritual and intellectual development than those of the four lower cosmic planes, although unevolved monads or spiritual elementals exist in multitudinous hosts on these three spiritual cosmic planes likewise.

Hence it is that the harmonious work of all the cosmic planes depends upon their interactions and interrelations, under the guidance of highly evolved cosmic spirits or dhyani-chohans. The nature spirits therefore are as much present and active in the visible world as they are in the invisible spheres.

Called in different ages by a host of names, they are best known in Europe by the terms given by the medieval Fire-philosophers: salamanders (beings of the element fire); sylphs (denizens of the element air); undines (the water elementals); and gnomes (beings of he element earth). These are all general terms for elementals, whether of spiritual or material worlds, though most commonly used for the more material elementals.

(See also: Nature Spirits , Mysticism, Mysticism Dictionary)

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ELEMENTALS: naturally created beings which have sentience and usually intelligence. These include gnomes (Earth), sylphs (air), undines (water) and salamanders (fire), plus a great number of nature elementals such as fairies, leprechauns, tree maidens, dragons, peris, djins, sylvans, satyrs, fauns, elves, dwarfs, trolls, kobolds, brownies, nixies, pixies, goblins, manikins, moss people, etc.

(See also: ELEMENTALS , Witchcraft, Wicca, Paganism, Pagan Dictionary)

Nature Spirits

Various types of beings that are said to be the "soul" of natural forms. Belief in the existence of nature spirits is common to all cultures throughout history.

They are usually attached to a specific place, such as a tree, river, plant or mountain. They come in a variety of shapes and temperaments. Some are described as human in form, others are like animals or are half-human, half animal; some are helpful, others deceitful or malevolent. They are normally invisible to humans, except to those with the gift of clairvoyance.

Elementals are a sub-class of nature spirits that are a part of the life force of all things in nature. They are ruled by archangels and are generally regarded as benevolent. The Neoplatonic Greeks categorized elementals according to the four elements:

• Earth elementals are gnomes;
• air elementals are sylphs;
• Water elementals are undines; and
• Fire elementals are salamanders.

In the Middle Ages interest in these main groups was revived and alchemists and magicians sought to control and manipulate the forces of nature and the universe. Other elementals include elves, who live in the woods, and household spirits such as brownies, goblins and bogies. Fairies are also sometimes included in this category.

(See also: Nature Spirits , New Age Spirituality, Body Mind and Soul)

Nixies. The water-sprites; Undines.

(See also: Nixies , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Apsaras (Sanskrit) (from ap water + saras flowing from the verbal root sri to flow, glide, blow (as of wind))

Moving in the waters; a class of feminine divinities known as celestial water nymphs, whose location is commonly placed in the sky between the clouds rather than in the waters of earth, although they are often described as visiting earth. These fairy-like wives of the gandharvas (celestial musicians) can change their shape at will, often appearing as aquatic birds.

In Manu they are held to be the creations of the seven manus, but in the Puranas and the Ramayana their origin is attributed to the churning of the cosmic waters, and it is said that neither gods nor asuras would have them for wives. Since mythologically they were common to all, they are called Sumadatmajas (self-willed pleasurers) -- 35 millions of them, of whom Kama, god of love, is lord and king. One of their roles is to act as temptresses to those too ardent for divine status. Only the individual who can withstand the perfumed entreaties of the apsarasas is worthy of full enlightenment. In the Yajur-Veda the apsarasas are called sunbeams because of their connection with the gandharva who personifies the sun.

Blavatsky looks upon the apsarasas as "both qualities and quantities" (SD 2:585) and also as " 'sleep-producing' aquatic plants, and interior forces of nature" (TG 28).

In the Puranas the apsarasas are sometimes divided into two classes, the daivika (divine or belonging to the devas), hence highly ethereal beings, and the laukika (from loka worldly)

, belonging to the worlds of manifestation, such as a physical plane. Considered apart from mythologic references, the apsarasas bear a strong resemblance to the undines of medieval Europe, nature forces and elementals appurtenant to all ten ranges of their hierarchical distribution, from the spiritual to the grossly material and physical. Every one of the seven or ten cosmic elements (bhutas) or principles (tattvas) has its own class of inhabitants.

(See also: Apsaras , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Elementals:

Personifications of the four or five “elements” of Western or Eastern occultism; in the West these are “Gnomes” for Earth, “Undines” for Water, “Sylphs” for Air, “Salamanders” for Fire, and “Sprites” for Spirit.

(See also: Elementals , Pagan, Paganism, Pagan Dictionary)

Elementals: Elementals are spirits of the four elements. As defined by Paracelsus in the 16th century, they are:

Earth - gnomes

Air - sylphs

Fire - salamanders

Water - undines

(See also: Elementals , Magic, Shamanism, Paganism, Wicca)

Elemental (Elementals) Used by medieval European mystics, such as the Fire-philosophers, Rosicrucians, and Qabbalists, to signify those classes of ethereal beings evolved in and born of the four elements or kingdoms of nature. Ordinarily they are spoken of as existing in four classes corresponding to the four popular elements air, fire, water, and earth; but theosophy describes these kingdoms of nature as seven or even ten in number: four of the material or quasi-material range, and three (or six) of highly ethereal and even quasi-spiritual substance. They are often described as nature spirits or sprites.

More strictly, the word is confined to those beings who are beginning their evolutionary growth, who have developed in their constitution but one of the four elements -- that one from which they were born -- and who are therefore in the elemental state of growth. It is a generalizing term for all beings evolutionally below the minerals. Nevertheless, by extension of meaning, the mineral, vegetable, and animal kingdoms are often referred to as families of elemental beings, though in more advanced stages. An elemental, therefore, is a being who has entered our, or any other, universe on its lowest plane or world.

There are three kingdoms of the elementals below the mineral kingdom, each of which has seven (or ten) subdivisions, and every entity high or low has passed through this stage at some time in its career.

There are four commonly recognized great classes of these unevolved beings, called by the medieval European mystics gnomes, undines, sylphs, and salamanders -- elementals respectively of earth, water, air, and fire. These elementals are not only the inhabitants of and born from the respective elements, but really are the elements themselves. They are from one viewpoint simply nature forces, tools of the higher intelligences, and actually perform all the physical work of the world.

From another point of view they may be looked upon as life-atoms in different stages of evolutionary growth; and being in various degrees of evolution they are variously spiritual, ethereal, astral, or material, running through vast ranges on all these planes. Thus they exist everywhere: in the air we breathe, the food we eat, and all the tissues of physical nature. Through their agency we perform all our bodily or mental activities.

The three kingdoms of elementals actually build and form every new planet or world, beginning in serial order with the lowest of the three kingdoms, preparing the globe for the advent of the mineral kingdom, to be followed in turn by the vegetable and higher kingdoms in regular succession. The elementals are not only the matters of nature, but when acting together and used by higher intelligences become the forces or energies of nature, such as electricity, magnetism, light, vitality, etc. Unconsciously, human and other beings use them in the carrying on of all their bodily functions. For example, our bodies cohere through the automatic aid of the elementals of earth; and the elementals of fire give us our bodily heat.

The four kingdoms of elementals, existing in the four elements, are also known under the general designation of fairies and fays in the myths, fables, traditions, and poetry of all nations, ancient and modern. Their names are legion: peris, devs, jinn, sylvans, satyrs, fauns, elves, dwarfs, trolls, nixies, kobolds, brownies, banshees, leprechauns, pixies, moss-people, good people, good neighbors, wild women, men of peace, white ladies, and many more. They have been seen, feared, blessed, banned, and invoked in every quarter of the globe in every age.

These elementals are the principal nature forces used by the disimbodied human dead, very real but never visible "shells" mistaken for spirits at seances, and are the producers of all the phenomena except the purely subjective. They may be described as centers of force having instinctive desires but no consciousness as we understand it. Hence their acts may be what we humans call good or bad, indifferently. They have astral forms which partake, to a distinguishing degree, of the element to which they belong and also of the universally encompassing ether. They are a combination of sublimated matter and a purely rudimental mind. Some remain throughout several cycles relatively unchanging, so far as radical change goes, but still have no separate individuality, and usually acting collectively, so to speak. Others, of certain elements and species, change under a fixed law which Qabbalists explain. The most solid of their bodies are ordinarily just immaterial enough to escape perception by our physical eyesight, but not so unsubstantial that they cannot be perfectly recognized by the inner or clairvoyant vision. They not only exist and can all live in ether, but can handle and direct it for the production of physical effects, as readily as we can compress air or water for the same purpose by pneumatic and hydraulic apparatus; in which occupation they are readily helped by the human elementaries or astral shells.

More than this, they can so condense the ether as to make for themselves tangible bodies which, by their Protean powers, they can cause to assume such likeness as the elementals themselves are at the time impressed to assume, this being caused by their taking automatically as their models the portraits they find stamped in the memory of a person or persons present at a seance. It is not necessary that the sitter should be thinking at the moment of the one represented: the image may have faded many years before. The mind receives indelible impressions even from chance acquaintances. As a few seconds' exposure of the sensitized photographic plate is all that is requisite to preserve indefinitely the image of the sitter, so is it in incomparably greater degree with the mind. Unable to invent anything or to produce anything of itself, the elemental automatically reflects stamped impressions in the memory of human beings to its very depths; hence the nervous exhaustion and mental oppression of certain sensitive natures at spiritualistic circles. The elemental will bring to light long-forgotten remembrances of the past: forms, images, even familiar sentences, long since faded from memory, but vividly preserved on the astral tablets of the imperishable book of life. The elementals are very imitative, having neither developed will nor intelligence of their own which they self-consciously use, and hence tend automatically to copy forms in all the higher kingdoms. They have therefore many shapes or bodies, some of the more advanced taking even a quasi-human form.

Some of the elementals are said to be friendly, others unfriendly, to humanity not because of any deliberate intent on their part, but simply because mankind happens to be in such evolutionary position that it is affected one way or the other by them. Also, as different people contain in their constitution a preponderance of one of the elements over the other, they are more sensitive to the elementals of their predominating element.

(See also: Elemental, Elementals , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Lorelei The legendary maiden who sat on a rock in the Rhine between Bingen and Coblentz, combing her beautiful hair and by her entrancing song bewitching sailors on the river to their doom. She belongs to a numerous class of such mythologic maidens, representing mainly the fascinating powers of the astral light over the unwary pilgrim in search of knowledge.

The astral light partakes of the "watery" cosmic element, and the nature spirits pertaining to water on this plane were called by medieval European mystics the undines, of whose entrancing beauty and singing many tales are told, such as that of Odysseus and the sirens, or the Scandinavian lake maiden.

(See also: Lorelei , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

elementals

Creatures that evolved in the Four Elements - earth (gnomes), air (sylphs), water (undines), and fire (salamanders). These forces of nature are known as Pixies, Gnomes, Fauns, Elves, Dwarfs, Trolls, Norns, Kobolds, Brownies, Nixies, Goblins, Pinkies, Banshees, Moss People, White Ladies, Spooks, Faeries, etc

(See also: Elementals , Body Mind and Soul)

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