five states of the mind: A view of the mind in five parts: conscious mind, subconscious mind, subsubconscious mind, superconscious mind and subsuperconscious mind.

Also about the three phases of mind: A perspective of mind as instinctive, intellectual and superconscious: individual mind, universal mind and instinctive mind.

(See also: Mind , Hinduism, Body Mind and Soul)

Earth-spirit The psychic as opposed to the heavenly nature of man or of any celestial body, and therefore the astral light, the lower and lowest portions of the anima mundi.

With the Gnostics and Nazarenes it was feminine; in Jewish mystical thought it is Samael, also in a sense Jehovah -- in other senses Satan. It builds the physical body of terrestrial beings. In some systems it stands for the entire matter-side of manifestation; in others it is the last of a series of spirits pertaining to a hierarchy of beings and planes.

In the plural, and in a more restricted sense, applied to the gnomes or earth elementals of medieval European thought.

(See also: Earth-spirit , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

METAPHOR: is a symbolic thought; a figure of speech which when said implies another, though not literally alike thing or thought. Ex.: "Sticks as close as a tick to a hound dog!" implies a very close attachment.

(See also: METAPHOR , Witchcraft, Wicca, Paganism, Pagan Dictionary)

Hypnotism (from Greek hypnos sleep)

One name for an artificially produced somnambulistic, entranced, or psychologized state. A better word for the procedure is psychologization, hypnotism being but one phase of the general subject which includes fascination, multiple or double personality, some religious ecstasies, and different methods of psychic healing. All these things operate in and upon the important intermediate part between our spiritual and physical-astral self and usually affect the latter self very strongly. This intermediate part is the human soul of the reincarnating entity -- the man or woman we see and know. As this includes the psychomental-emotional powers and faculties, it is intimately related to intelligence and sanity, to emotions and conduct, and to health.

Theosophy holds that mesmerism is not hypnotism. In hypnotism the subject's intermediate nature is disjoined from its natural relations with his physical and astral body and put out of the control of the person himself, becoming susceptible to other influences. This process is a reversal of all evolutionary currents which in every being unfold and manifest from conscious centers within. Such a reversal is dangerous and far-reaching in its results, spiritually, mentally, morally, psychically, and physically.

Moreover, the hypnotizer endangers himself by such intimate linking with the lower mind and feeling of his subject -- whose spiritual nature is always beyond another's control. From the operator's entrance into, and operation of, the subject's physico-astral body, there results a mutual infection with each other's faulty human nature. Whoever thus changes the forces and trend of another's life, obligates himself to share karmically in those changes to the end.

Psychologizing a person to heal him of disease or rid him of some injurious habit is also harmful. Bodily ills, in themselves, are the cleansing processes by which past inner wrongs of thought and feeling, having reached the material plane, can be worked out of the system. As for karmic faults and failings in character, the person restrained from them by hypnotism or psychologization merely loses a timely opportunity to develop his spiritual will by which alone every human being must consciously work out his own destiny. The apparent cure of disease, or of a weakness, means that these have been driven inwards, dammed back, inevitably to reappear with accumulated force at a less opportune time in this or a future life. Nor does the practice of self-hypnotization or self-psychologization prevent a disjunction of the person's intermediate nature from his immortal self. The results finally appear as mental disease resulting in crime or as physical disease which is the minor evil.

Suggestion has a dual power: for good or for ill, the results depending upon both the motive and the method of its use. The conscious and unconscious use of it for self-interest is unfortunately met with everywhere; as a part of modern training in high-power salesmanship, it pervades the methods popular in both commercial and professional circles. However, suggestion has a power of noble appeal to the intelligence and spiritual will of others whose better nature responds to a good example, impersonal teaching, and pure and helpful thoughts and feelings. Hypnotism and other such practices are dangerous because they so often fall into black magic or sorcery.

(See also: Hypnotism , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

karma: (Sanskrit) "Action, deed."

One of the most important principles in Hindu thought, karma refers to

á      any act or deed;

á      the principle of cause and effect;

á      a consequence or "fruit of action" (karmaphala) or "after effect" (uttaraphala), which sooner or later returns upon the doer. What we sow, we shall reap in this or future lives. Selfish, hateful acts (papakarma or kukarma) will bring suffering. Benevolent actions (punyakarma or sukarma) will bring loving reactions.

Karma is a neutral, self-perpetuating law of the inner cosmos, much as gravity is an impersonal law of the outer cosmos. In fact, it has been said that gravity is a small, external expression of the greater law of karma. The impelling, unseen power of one's past actions is called adrishta.

The law of karma acts impersonally, yet we may meaningfully interpret its results as either positive (punya) or negative (papa)- terms describing actions leading the soul either toward or away from the spiritual goal. Karma is further graded as: white (shukla), black (krishna), mixed (shukla-krishna) or neither white nor black (ashukla-akrishna). The latter term describes the karma of the jnani, who, as Rishi Patanjali says, is established in kaivalya, freedom from prakriti through realization of the Self. Similarly, one's karma must be in a condition of ashukla-akrishna, quiescent balance, in order for liberation to be attained. This equivalence of karma is called karmasamya, and is a factor that brings malaparipaka, or maturity of anava mala. It is this state of resolution in preparation for samadhi at death that all Hindus seek through making amends and settling differences.

Karma is threefold: sanchita, prarabdha and kriyamana.

-       sanchita karma: "Accumulated actions." The sum of all karmas of this life and past lives.

-       prarabdha karma: "Actions begun; set in motion." That portion of sanchita karma that is bearing fruit and shaping the events and conditions of the current life, including the nature of one's bodies, personal tendencies and associations.

-       - kriyamana karma: "Being made." The karma being created and added to sanchita in this life by one's thoughts, words and actions, or in the inner worlds between lives. Kriyamana karma is also called agami, "coming, arriving," and vartamana, "living, set in motion." While some kriyamana karmas bear fruit in the current life, others are stored for future births.

-        

Each of these types can be divided into two categories: arabdha (literally, "begun, undertaken;" karma that is "sprouting"), and anarabdha ("not commenced; dormant"), or "seed karma."

In a famed analogy, karma is compared to rice in its various stages. Sanchita karma, the residue of one's total accumulated actions, is likened to rice that has been harvested and stored in a granary. From the stored rice, a small portion has been removed, husked and readied for cooking and eating. This is prarabdha karma, past actions that are shaping the events of the present. Meanwhile, new rice, mainly from the most recent harvest of prarabdha karma, is being planted in the field that will yield a future crop and be added to the store of rice. This is kriyamana karma, the consequences of current actions. In Saivism, karma is one of three principal bonds of the soul, along with anava and maya. Karma is the driving force that brings the soul back again and again into human birth in the evolutionary cycle of transmigration called samsara. When all earthly karmas are resolved and the Self has been realized, the soul is liberated from rebirth. This is the goal of all Hindus.

For each of the three kinds of karma there is a different method of resolution. Nonattachment to the fruits of action, along with daily rites of worship and strict adherence to the codes of dharma, stops the accumulation of kriyamana. Prarabdha karma is resolved only through being experienced and lived through. Sanchita karma, normally inaccessible, is burned away only through the grace and diksha of the satguru, who prescribes sadhana and tapas for the benefit of the shishya. Through the sustained kundalini heat of this extreme penance, the seeds of unsprouted karmas are fried, and therefore will never sprout in this or future lives.

See: diksha, grace.

Like the four-fold edict of dharma, the three-fold edict of karma has both individual and impersonal dimensions. Personal karma is thus influenced by broader contexts, sometimes known as family karma, community karma, national karma, global karma and universal karma.

See: karma, anava, fate, maya, moksha, papa, pasha, punya, sin, soul, karma yoga.

karmasamya: (Sanskrit) "Balance or equipoise of karma."

See: karma.

karmashaya: (Sanskrit) "Holder of karma." Describes the body of the soul,

(See also: Karma , Hinduism, Body Mind and Soul)

Meditation The attempt to raise the self-conscious mind to the level of its spiritual counterpart, to unite manas with a ray from buddhi. It is a positive attitude of mind, a state of consciousness rather than a system or a time period of intensive thinking.

It corresponds in its more perfect form to the ecstasy of Plotinus, which he defines as "the liberation of the mind from its finite consciousness, becoming one and identified with the Infinite."

It is silent prayer in one real sense, for the heart aspires upwards to become freed from all desire for personal benefit, and the mind frames no specific object, but both unite in the aspiration; not my will, but thine, be done. When engaged in at the outset of the day, or on retiring to sleep, it often takes the form of reflecting profoundly and impersonally on spiritual teachings, as well as self-examination, attuning of the mind and heart to calm and unselfish thought and feelings, as well as the endeavor to realize in consciousness one's highest ideals of duty, purity, and truth, and inducing thereby a general harmonizing and one-pointed adjustment of the whole nature.

"Meditate all the time -- nothing is so easy and so helpful. Far better is this for most students than to have a set period: quiet, unremitting thought on the questions you have, continuing even when the hands are busy with the tasks of the day, and the mind itself quite absorbed by other duties. In the back of the consciousness there can still be this steady undercurrent of thought. It is likewise a protecting shield in all one's affairs, for it surrounds the body with an aura drawn forth from the deeper recesses of the auric egg . . ." (FSO 39).

(See also: Meditation , Mysticism, Mysticism Dictionary)

It is important to remember spiritual teachings regarding prosperity. What we focus on we make real. To develop prosperity consciousness, first remember that prosperity adores a prosperous attitude. Instead of complaining about writing checks for monthly bills, start by giving thanks that you have the funds to cover them.

Read more here: » Prosperity Consciousness: Living the Metaphysical Life - Enhance your Prosperity Consciousness

Kabbala: Mystical Dimension Of Jewish Thought

The word Kabbala originally meant Ôreception' and related to the oral Jewish tradition handed down by Rabbis from generation to generation. The mainspring of the Kabbala is a deep rooted belief in a perpetual inter-relationship between God as the infinite power and man in the physical world as we know it.

Man can get close to God by subduing his own negative inclinations and bring about spiritual regeneration of mankind, through prayers, meditation and interpretation of the divine mysteries hidden in the Torah. Kabbalists emphasise the importance of mystical formulas in the recitation of prayers.

Read more here: » Kabbala: Mystical Dimension Of Jewish Thought

Shinto: The Way of Kami in Japanese Thought

Japanese culture has been influenced by two spiritual traditions, Shinto or Shintoism and Buddhism. Shinto is Japan's ancient indigenous religion which evolved over hundreds of years.

When Buddhism took roots in the sixth century Shinto existed more as a way of life, realised by the people in their natural surroundings, rather than as an organised religion. Shinto shaped both the spiritual as well as material aspects of Japanese lifestyle. Japanese culture, psyche and ethos are so closely intertwined with Shinto that it can be called the national religion.

Read more here: » Shinto: The Way of Kami in Japanese Thought - Shintoism

Ending Poverty Consciousness

Definition number one of "poverty" in the American Heritage Dictionary is: "The state of being poor; lack of the means of providing material needs or comforts." It is further defined as "deficiency in amount; scantiness; unproductiveness; infertility."

By "poverty consciousness," I mean the set of attitudes and beliefs and feelings and values associated with material lack or fear of material lack. Poverty consciousness equals a belief in limitation, and almost always includes fear.

Read more here: » Poverty Consciousness: Ending Poverty Consciousness

About four out of ten reported psychic experiences involve some seeming awareness of the future. The term premonition is in general use, and the more clinical word precognition, ('before knowing'), tends to be used by parapsychologists. In descending order of frequency, premonitions come in the form of dreams, waking thoughts, waking imagery and sleep-onset, (hypnagogic), imagery.

Read more here: » Meaning of dreams: Precognitive dreams and premonitions

Each and every person has psychic abilities that vary in terms of intensity and strength. The strength of your abilities will depend on what you are meant to accomplish during your lifetime. If you are meant to be a healer, then you will probably have strong healing ability. If you are meant to give proof to people about the existence of life after death, then you will be able to communicate with loved ones that have passed on. Each person is unique in his or her gifts.

Read more here: » Psychic Abilities: Should You Develop Your Psychic Abilities?

Meaning of dream with Snake from different traditions • In Indian tradition, moving snakes symbolize the stirring of kundalini. • In Freudian terms, snake is a phallic symbol. • Jung, however, interpreted snakes as symbolic of the conflict between conscious attitudes and instincts.

See also: Meaning of Dreams about Snake

Read more here: » Dreaming about snake: Meaning of Snake in a Dream

Everyone has psychic abilities; in fact, we all have psychic experiences daily. Being psychic is not about having some "woo-woo" abilities that one can only be born with. Many of us simply do not have the words or labels to identify what we are experiencing as "psychic experiences."

Read more here: » Psychic Abilities: Psychic Abilities Unveiled

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