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Thought Dictionary

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Thought Dictionary

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ARTICLES RELATED TO Thought Dictionary

Thought Dictionary: Spiritual - Theosophy Dictionary on Thought

Thought In The Secret Doctrine, used in senses quite different from the ordinary: abstract absolute thought, of which mind is a concrete manifestation, or of which voice or the Logos is a manifestation. Pymander is quoted as saying that passive or unconscious mind generates active idea -- and active idea here is the same as the activity of the Logos. Thought, impressed on the astral light, exists in eternity, whether active or passive.

 

Kriyasakti, one of the innate human powers, is the power which thought has of expressing itself analogically in action. Thoughts are imbodied elemental energies. The human brain does not create them, it only transmits them, because the human brain is but the vehicle transmitting intellectual, mental, and emotional energy from the monadic center within, and this monadic center itself originates thought.

 

(See also: Thought , Mysticism, Mysticism Dictionary, Body mind and Soul)

 

Thought Dictionary: Zen and Buddhism Dictionary on Thought

Thought: The way we process information, both facts and truths.

 

 (See also: Thought , Buddhism, Body Mind and Soul)

 

Thought Dictionary: Spiritual - Theosophy Dictionary on Divine Thought

Divine Thought. See IDEATION; LOGOS

 

(See also: Divine Thought , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Thought Dictionary: Alternative Health Dictionary on Manifesting

manifesting (conscious thought manifestation, conscious manifestation, creative manifestation, manifestation): Variable method for wish fulfillment that involves wholehearted visualization and positive thinking.

 

Its principle is that one can manifest (materialize) one's wants by consciously using the powers of the mind to design the mind's reality. Its theory posits Universal Life Energy.

 

(See also: Manifesting , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

 

Thought Dictionary: Parapsychology Dictionary on Thought Transference

Thought Transference:

See Telepathy .

 

(See also: Thought Transference , Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

 

Thought Dictionary: Spiritual - Theosophy Dictionary on Thought Transference

Thought Transference.

 

See TELEPATHY

 

(See also: Thought Transference , Mysticism, Mysticism Dictionary, Body mind and Soul)

 

Thought Dictionary: Alternative Health Dictionary on Thought Field Therapy

Thought Field Therapy (TFT, Callahan Techniques, Callahan Techniques Thought Field Therapy (CTTFT), tapping therapy, tap therapy): One of the power therapies. According to clinical psychologist Roger J. Callahan, Ph.D., quoted in the November 1996 issue of Visions Magazine, TFT is the study of the structure of thought fields and the body's energy system as they pertain to the diagnosis and treatment of psychological problems. Callahan originated TFT in the 1980s. It involves sequentially tapping specific acupuncture meridian energy points with fingertips.

 

(See also: Thought Field Therapy , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

 

Thought Dictionary: Zen Buddhist Dictionary

Zen Buddhism: Zen Buddhist Dictionary

A dictionary of Zen Buddhism terms. Please note that all words in grey like " Buddhism " are links to an archive with related articles.

 

Thought Dictionary: Alternative Health Dictionary on Consciousness and thought diagnosis

consciousness and thought diagnosis: Mode of Natural and Macrobiotic Medicine that is a variation of so-called mind reading.

 

(See also: Consciousness and thought diagnosis , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

 

Thought Dictionary: New Age Spiritual Dictionary on Thought vibrations

thought vibrations

Telepathic or other impressions transported on a radiation of energy set up by act of thinking

 

(See also: Thought vibrations , Body Mind and Soul)

 

Thought Dictionary: Alternative Health Dictionary II on Affirmation

Affirmation

Affirmations are positive statements that can be used to change the way you think about yourself and your health. Since the unconscious cannot tell the difference between a real or imagined idea, it responds to whatever suggestions you give it, eventually helping to create the reality that matches your most predominant beliefs, attitudes, and thoughts. By repeating positive affirmations each time a negative, self-defeating thought comes to mind, you can retrain your mind and learn to feel more confident, as well as improve your overall health. Over time, old, limited thoughts and mental patterns that contributed to anxiety, depression, or stress will lose their charge and eventually stop arising altogether.

 

 Using affirmations does not mean suppressing any thought that is not "good", however, Instead, affirmations are used a reshaping tool that you can call upon to rid yourself of thoughts that serve no positive purpose. For example, if your are prone to headaches and your thoughts keep informing you that you haven't had a headache in a while and are therefore due for one, instead of giving in and feeding such thoughts, you can overcome them by using an affirmation, such as "I am headache free and I deserve to stay that way." Initially, this may seem to be silly or an attempt to fool yourself, but if you pay attention and keep repeating the affirmation, before long you will stay it and mean it and the results you expect will follow.

 

 Affirmations can be used in any area of your life. To be most effective, choose one or two affirmations that feel most comfortable and memorize them, so that you can say them whenever a negative thought enters your mind. You might also consider mentally repeating your affirmation 10-20 times once or twice a day.

 

Useful affirmations include:

 

  1. I am healthy, relaxed, and free of pain and disease
  2. I love myself, and I deserve to feel healthy and alive
  3. I approve of myself, and I'm safe to be who I am
  4. Every day in every way, I am getting better and better
  5. I am in the flow of life, and I am grateful for the gift of being alive
  6. My life is my own and I easily resolve my conflicts

 

(See also: Affirmation , Alternative Health, Body Mind and Soul)

 

Thought Dictionary: Theosophy Occultism Mysticism Dictionary on Trishna

A Theosophical definition of Trishna :

 

Trishna

(Sanskrit) The meaning of this word is "thirst" or "longing," but it is a technical term imbodying the idea that it is this "thirst" for the things which the human ego formerly knew, and which it wills and desires to know again  - things familiar and akin to it from past experiences  - which draws the intermediate nature or human ego of man back again to incarnation in earth-life. It is attracted anew to what is to it old and familiar worlds and scenes; it thirsts for the manifested life comprising them, for the things which it formerly made akin to itself; and thus is it attracted back to those spheres which it left at some preceding period of its evolutionary journey through them, when death overtook it. Its attraction to return to earth is naught but an operation of a law of nature. Here the intermediate nature or human ego sowed the seeds of thought and of action in past lives, and here therefore must it of necessity reap their fruits. It cannot reap where it has not sown, as is obvious enough. It never goes whither it is not attracted or drawn.

 

After death has released the intermediate nature, and during long ages has given to it its period of bliss and rest and psychical recuperation  - much as a quiet and reposeful night's sleep is to the tired physical body  - then, just as a man reawakens by degrees, so does this intermediate nature or human ego by degrees recede or awaken from that state of rest and bliss called devachan. And the seeds of thoughts, the seeds of actions which it had done in former lives, are now laid by in the fabric of itself  - seeds whose natural energy is still unexpended and unexhausted  - and inhere in that inner psychical fabric, for they have nowhere else in which to inhere, since the man produced them there and they are a part of him. These seeds of former thoughts and acts, of former emotions, desires, loves, hates, yearnings, and aspirations, each one of such begins to make itself felt as an urge earthwards, towards the spheres and planes in which they are native, and where they naturally grow and expand and develop.

 

In this our present life, all of us are setting in motion causes in thought and in action which will bring us back to this earth in the distant future. We shall then reap the harvest of the seeds of thought and action that we are in this present life planting in the fields of our human nature.

 

In the Pali books of the Orient this word is called tanha.

 

See also: Trishna , Mysticism, Body Mind and Soul

 

Thought Dictionary: Wiccan Pagan Dictionary on KARMA

KARMA -

1. the belief that one’s thoughts and deed can be counted against or for them to their spirtual growth by counted against or for them to their spirtual growth during several life times in Sanskrit, it means “action”. Follow the law of cause and effect (TRASB)

2. ‘action’, measure of attachment, one’s worldly circumstances, psychological development and level of consciousness, often distinguishes as good of bad Karma, though in Indian tradition, all Karma is to transcended: Imperfections that are washed or burned by yoga, meditation, service, cultivating the Dharma or other spirtual practice. That which is created so long as one doesn’t realize one’s original nature. (Bodhidharma) Consequences of a thought, word or deed; reaping what is sown. Sum of the consequences of one’s thoughts, words, or deeds in this and previous lifetimes. Chain of moral cause and effect. Force generated by consciousness or actions that conditions this and future lives. Fate, the natural and necessary happenings of one’s lifetime, preconditioned by one’s past lifetimes. moral debt, worked out and repaid usually gradually, for past actions. That which the individual has instituted, carried forward, endorsed, omitted to do, or has done right, through the ages until the present moment ’ mythical rock symbolizing peace and courage. (Vietnamese) (NAD)

 

(See also: KARMA , Wiccan Pagan, Paganism, Pagan Dictionary)

 

Thought Dictionary: Ayurveda Ayurvedic Dictionary on Spiritual Remedies

Spiritual Remedies

It is an unquestionable truth of life that the most precious possession that you have is your very own spiritual self. As we tend to move away from that intrinsic part of ourselves the body gets trapped by negative energies, which are the root cause of ailments. Spiritual therapies channelise your energies back on the right track, by venturing deep within yourself.

 

As God's children, all individuals have a part of divinity in themselves. By invoking the strength of that divinity through the control over ones thoughts, one can shape ones life very strongly. It is therefore important that one should attempt to root out all negative thoughts from the mind and concentrate on only the positive ones.

 

The negative thought patterns which cause ailments are anger, criticism, resentment and guilt. It is utterly impossible to maintain a healthy body under such distressed condition. For instance, criticism indulged in over long periods will often lead to disease as arthritis. Anger turns into things that boil and burn and in the long run infect the body and it also leads to heart ailments. Resentment eats into your system and ultimately leads to tumour and cancer. Guilt always seeks punishment and leads to all sorts of pain.

 

Next to hate, worry is just about the worst form of self-destructive mental activity. Hatred is the most severely damaging mental activity. It poisons the body and the mind and its effects are almost permanent. Similarly if you have no will to live, you are unlikely to have a long life. On the other hand, if you intend to live with a positive mind, you will definitely live a long and healthy life. Thus a person who exercises, meditates and thinks positively, is telling his body that he wants to stay healthy throughout his life.

 

Think of the experiences in life that you wish to be fulfilled. And you will find your thought patterns taking real shapes. This phenomenon is called metaphysical causation. This describes the power in the words and thoughts to create experiences. And explains the connection between thoughts and your physical self. Thus a stiff neck could easily be indicative of inflexibility in a person to listen to the other side of an argument.

 

So if need be, be willing to change your words and thoughts and watch your life change right before you. The way to control your life is to control your choice of words and thoughts. Since no one can delve into the depths of your, but you. Although easier said than done, this can be achieved better by practicing the arts of relaxation and concentration. For which one can in turn take the help of music and mantras.

 

See also: Music Therapy, Mantras

 

(See also: Spiritual Remedies , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Thought Dictionary: Spiritual - Theosophy Dictionary on Telepathy

Telepathy [from Greek tele far off, at a distance + pathos feeling]

 

The transference of thought or feeling from mind to mind independently of ordinary modes of communication. This very interesting and common fact may be noted as not only existing between human beings, and humans and animals, but likewise between animals and insects -- the last being one of the commonest phenomena of natural history -- and in the plant kingdom. People have always known that they talk to each other through the air, or through air vibrations, and that these strike the ear and are conveyed to the brain. The notion of transference from one mind to another across a distance is a physical conception, and its applicability to minds is questionable. Mind can hardly be regarded as physical, and though our brains are physical and separated by distances, the mind is not synonymous with the brain, for if it were telepathy would be impossible because brain does not physically touch brain in the transference of thought, therefore it is not brains which send and receive except as instruments, but it is minds which touch or interpenetrate along the inner planes.

 

We live in a common mental atmosphere, taking in and giving out thoughts and feelings, which must often pass from mind to mind, though we may not be aware of the fact. The undoubted fact of our having separate minds does not mean that these minds are closed systems, and not mutually penetrable. The experiments which are made to prove thought transference defeat their object to a great extent, because the mind of the transmitter is not concentrated on the idea to be transmitted, so much as on the idea that he is trying to transfer it. The most conclusive proofs, and curiously enough the most common, are unpremeditated, and actually are daily occurrences.

 

A thought entertained by one person may pass inwardly through planes of consciousness until it reaches a point where minds are no longer separate, and from thence it may travel outwardly to the brain of another person. It may even be said that what we require is not so much an explanation of thought transference as an explanation of why thoughts are so seldom transferred -- why our minds are so separate; and the explanation is the concentration of each individual's normal daily consciousness upon affairs immediately concerning himself. This clothes the individual in a mental shell of interests, around which rush the radiatory influences emanating from the thinker. Universality of sympathy therefore is the key to successful telepathic communication.

 

(See also: Telepathy , Mysticism, Mysticism Dictionary, Body mind and Soul)

 

Thought Dictionary: Spiritual - Theosophy Dictionary on Sanskrit

Sanskrit [from Sanskrit sanskrita or samskrita]

 

The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc.

 

The Sanskrit language, derives from one of the earliest of the Aryan tongues, a lineal descendant of an Atlantean progenitor.

 

"In ancient times in India, and in the homeland of the Aryans before they reached India by way of Central Asia, this very early Aryan speech was used not only by the Aryan populace, but in the sanctuaries of the Temples was taken in hand and developed or composed or builded to be a far finer vehicle for expressing abstract religious and philosophic conceptions and thoughts. This tongue thus composed or developed by initiates of the Aryan stock, because of this formative work upon it was finally given the name Sanskrita, signifying an original natural language which had become perfected by initiates for the purpose of expressing far more subtle and profound distinctions than ordinary people would ever find needful. So great was the admiration in which the Sanskrit language thus perfected was held, that it was commonly said of it that it was the work of the Gods, because it had thus become capable of expressing godlike thoughts: profound spiritual subtleties and philosophical distinctions. Thus it was that Sanskrit is really the mystery-language of the initiates of the Aryan race; as the Senzar of very similar history was the mystery-language of the later Atlanteans; and is still used as the noblest mystery-language by the Mahatmas.

 

"Sanskrit was not known as a spoken tongue to the Atlanteans in their prime, but in the degenerate or later times of Atlantis, when the earliest Aryans already had appeared on the scene of history, this early Aryan speech above alluded to, was already in existence; and the Aryan initiates were then in the course of perfecting it as their temple-language or mystery-tongue . . . Thus Sanskrit was not spoken among the Atlanteans, nor can it therefore be called an Atlantean language; although its verbal roots of course go back to earliest Atlantean times, but only its verbal roots" -- G. de Purucker

 

"The Vedas, Brahmanism, and along with these, Sanskrit, were importations into what we now regard as India. They were never indigenous to its soil. There was a time when the ancient nations of the West included under the generic name of India many of the countries of Asia now classified under other names. There was an Upper, a Lower, and a Western India, even during the comparatively late period of Alexander; and Persia (Iran) is called Western India in some ancient classics. The countries now named Tibet, Mongolia, and Great Tartary were considered by them as forming part of India. When we say, therefore, that India has civilized the world, and was the Alma Mater of the civilizations, arts, and sciences of all other nations (Babylonia, and perhaps even Egypt, included) we mean archaic, pre-historic India, India of the time when the great Gobi was a sea, and the lost 'Atlantis' formed part of an unbroken continent which began at the Himalayas and ran down over Southern India, Ceylon, and Java, to far-away Tasmania" (Five Years of Theosophy 179).

 

Blavatsky states that Sanskrit has never been known nor spoken in its true systematized form except by the initiated Brahmins. This form of Sanskrit was called -- as well as by other names -- Vach, the mystic speech, which resides in the sounds of the mantra. "The chanting of a Mantra is not a prayer, but rather a magical sentence in which the law of Occult causation connects itself with, and depends on, the will and acts of its singer. It is a succession of Sanskrit sounds, and when its strings of words and sentences is pronounced according to the magical formulae in the Atharva Veda, but understood by the few, some Mantras produce an instantaneous and very wonderful effect" (BCW 14:428n). This Vach, or the mystic self of Sanskrit, was the sacerdotal speech of the initiated Brahmins and was studied by initiates from all over the world.

 

"It is admitted that, however inferior to the classical Sanskrit of Panini, the language of the oldest portions of Rig Veda, notwithstanding the antiquity of its grammatical forms, is the same as that of the latest texts. Every one sees -- cannot fail to

 

See and to know -- that for a language so old and so perfect as the Sanskrit to have survived alone, among all languages, it must have had its cycles of perfection and its cycles of degeneration. And, if one had any intuition, he might have seen that what they call a 'dead language' being an anomaly, a useless thing in Nature, it would not have survived, even as a 'dead' tongue, had it not its special purpose in the reign of immutable cyclic laws; and that Sanskrit, which came to be nearly lost to the world, is now slowly spreading in Europe, and will one day have the extension it had thousands upon thousands of years back -- that of a universal language. The same as to the Greek and the Latin: there will be a time when the Greek of Aeschylus (and more perfect still in its future form) will be spoken by all in Southern Europe, while Sanskrit will be resting in its periodical pralaya; and the Attic will be followed later by the Latin of Virgil. Something ought to have whispered to us that there was also a time -- before the original Aryan settlers among the Dravidian and other aborigines, admitted within the fold of Brahmanical initiation, marred the purity of the sacred Sanskrita Bhasha -- when Sanskrit was spoken in all its unalloyed subsequent purity, and therefore must have had more than once its rise and fall. The reason for it is simply this: classical Sanskrit was only restored, if in some things perfected, by Panin. Panini, Katyayana, or Patanjali did not create it; it has existed throughout cycles, and will pass through other cycles still" (Five Years of Theosophy 419-20).

 

See also DEVANAGARI

 

(See also: Sanskrit , Mysticism, Mysticism Dictionary)

 

Thought Dictionary: Spiritual - Theosophy Dictionary on Voice

Voice The concrete expression of an abstract thought; a creative power that has quality besides energy, given as a septenate of logoi represented by seven mysterious vowels, uttered vocally, as in the Gnostic Pistis Sophia and the Christian Revelation. Abstract thought and concrete voice together make the Word (SD 1:99).

 

The Qabbalistic Sepher Yetsirah says that the Holy Spirit is Voice-Spirit-Word. The gandharvas in India are (physically) the noumenal causes of sound and the voices of nature (SD 1:523), i.e., the seven tones of Pythagoras and his music of the spheres. In Simon Magus' teachings the six radicals are given as mind, intelligence, voice, name, reason, thought -- all emanating from the seventh or highest, spiritual fire. Synonymous are Vach in India and Kwan-yin in China.

 

At a certain stage of initiation a voice speaks audibly to the candidate, as discussed in The Voice of the Silence. The Bath Qol (daughter of the voice) of the Qabbalah is a spiritual communication of somewhat the same kind; and Deity often communicates in a voice in the Old Testament. Voice is one way in which a divine presence manifests itself to a mind, as when, according to the Bible, the Lord manifested himself to Elijah in a still small voice.

 

The Army of the Voice of The Secret Doctrine is the prototype of the Host of the Logos, or the logoi, the sevenfold expression of divine thought.

 

See also LOGOS; VACH; VERBUM

 

(See also: Voice , Mysticism, Mysticism Dictionary, Body mind and Soul)

 

Thought Dictionary: Hindu - Hinduism Dictionary on Aura

aura: The luminous colorful field of subtle energy radiating within and around the human body, extending out from three to seven feet. The colors of the aura change constantly according to the ebb and flow of one's state of consciousness, thoughts, moods and emotions. Higher, benevolent feelings create bright pastels; base, negative feelings are darker in color. Thus, auras can be seen and "read" by clairvoyants.

 

The general nature of auras varies according to individual unfoldment. Great mystics have very bright auras, while instinctive persons are shrouded in dull shades. The aura consists of two aspects, the outer aura and the inner aura. The outer aura extends beyond the physical body and changes continuously, reflecting the individual's moment-to-moment panorama of thought and emotion. The inner aura is much more constant, as it reflects deep-seated subconscious patterns, desires, repressions and tendencies held in the sub-subconscious mind. Those colors which are regularly and habitually reflected in the outer aura are eventually recorded more permanently in the inner aura. The colors of the inner aura permeate out through the outer aura and either shade with sadness or brighten with happiness the normal experiences of daily life.

 

The inner aura hovers deep within the astral body in the chest and torso and looks much like certain "modern-art" paintings, with heavy strokes of solid colors here and there. In Sanskrit, the aura is called prabhamandala, "luminous circle," or diptachakra, "wheel of light."

See: mind (five states of mind), papa, punya.

(See also: Aura , Hinduism, Body Mind and Soul)

 

Thought Dictionary: Spiritual Dictionary on Neoplatonism

Neoplatonism: A term that describes the non-academic form of philosophy attributed to Plato but actually beginning with Plotinus and ending when Emperor Justinian closed the Platonic Academy in 529 C.E. It blended Gnosticism and Judaism (and later, Christianity) and is seen as one source of Kabalistic thought. Neoplatonism heavily influenced medieval mysticism and occultism, and the humanism that developed in the Renaissance.

 

(See also: Neoplatonism , Magic, Shamanism, Paganism, Wicca)

 

Thought Dictionary: Dream Interpretation Dictionary - Flying

 

Flying

Dreams of flying are common and most people can recall having flown in a dream or two. There are many ideas as to what this means. Some people believe that flying in our dreams can be an actual out of body experience, that we go to places on this physical plane as well as into the inner planes (mostly the Astral). Edgar Cayce thought that Astral travel or "soul travel" might be a precursor to becoming lucid in a dream. Carl Jung's idea was that in a flying dream we are expressing our desire to break free of restrictions and limitations. We have a desire to be free and above all difficulties! Alfred Adler thought that this dream was a type of a superiority dream in which we reveal the desire to dominate and be above others. Focusing on the libido, Freud thought that flying was another way to express sexual desires. The details of your dream will give you clues as to what it symbolizes, if your dream was a spiritual experience or ego based. Enjoy it, flying is fun!

 

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Flying , Meaning of Dreams about Flying , Dream Interpretation Flying )

 

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