Greatly Enlightened World-Honored One

(Jpn.: Daikakuseson)

See: World-Honored One of Great Enlightenment

(See also: Greatly Enlightened World-Honored One , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

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Near-perfect enlightenment

(Jpn.: togaku)

The fifty-first of the fifty-two stages of bodhisattva practice. The stage nearly equal to the Buddha's perfect enlightenment, the last stage before a bodhisattva attains Buddhahood

(See also: Near-perfect enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

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A striking feature of the Adi Granth - popularly called the Guru Granth Sahib - is its distinctly lilting literary flavour, eloquently described as the "musicalisation of thought".

Even as one pays homage to Guru Granth Sahib, on the 400th anniversary of its being established as the Holy Book and as the eternal Guru of the Sikh faith, one is struck by the rich literary underpinnings of this compilation and the systematic manner in which each part has been set to music.

(See also: Adi Granth , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Adi Granth: Eleventh and Eternal Guru Granth Sahib  

Vedanta: (Sanskrit) "Ultimate wisdom" or "final

conclusions of the Vedas." Vedanta is the system of

thought embodied in the Upanishads (ca 1500-600 bce),

which give forth the ultimate conclusions of the Vedas.

Through history there developed numerous Vedanta

schools, ranging from pure dualism to absolute monism.

The first and original school is Advaita Ishvaravada,

"monistic theism" or panentheism, exemplified in the

Vedanta-Siddhanta of Rishi Tirumular (ca 250 bce) of the Nandinatha Sampradaya in his Tirumantiram, which is a

perfect summation of both the Vedas and the Agamas.

This is a dipolar reconciliation of monism and dualism

which, as philosopher-statesman Dr. S. Radhakrishnan

(18881975)

declared, best depicts the philosophy of the

Upanishads. After about 700 ce, many other schools

developed, each establishing itself through written

commentaries on the major Upanishads, the Bhagavad

Gita and the Brahma Sutras. The latter text, by

Badarayana (ca 400 bce), is the earliest known

systematization of Vedanta, but its extremely terse

aphorisms are philosophically illusive without

commentary. During the "scholastic era" (7001700),

three main variations of the original Vedanta were

developed: 1) Advaita Vedanta, or pure nondualism,

exemplified by Shankara (788820);

2) Vishishtadvaita

Vedanta, or qualified nondualism, most fully expressed by

Ramanuja (10171137);

and 3) Dvaita Vedanta,

expounded by Madhva (11971278).

Panentheism is embodied in those qualified nondual

Vedanta schools that accept the ultimate identity of

the soul and God. Examples are the Vishishtadvaita

of Bhaskara (ca 950), the Shuddha Advaita, "pure

nondualism," of Vallabha (ca 14751530)

and, to a

lesser degree, the Vishishtadvaita of Ramanuja.

In summary: Madhva, the dualist, conceives

Brahman to be the Personal God. In his philosophy,

the universe, souls and God are all separate from one

another and real. Ramanuja, the qualified nondualist,

also conceives Brahman to be the Personal God. In

his philosophy, God must not be considered apart

from the world and souls, for the three together form

a one whole. The world and souls are real as the

body of God, and the individual soul feels himself to

be part of God. Shankara, the strict advaitist,

conceives Brahman to be the Impersonal God, the

Absolute. Shankara does not deny the existence of

the Personal God, known as Ishvara, but declares

Ishvara to be equally as unreal as the universe and

the individuality of the soul. In truth, the only

Reality is the Absolute, and man is that Absolute. To

Rishi Tirumular, the panentheist, there is an eternal

oneness of God and man at the level of their inner Being, but a difference is acknowledged during the

evolution of the soul. Ultimately even this difference

merges in identity. Thus, there is perfectly

beginningless oneness and a temporary difference

which resolves itself in perfect identity.

Vedanta is one of the six classical philosophies (shad

darshanas) along with Nyaya, Vaisheshika, Sankhya,

Yoga and Mimamsa. Vedanta is also called Uttara

Mimamsa, "upper or later examination," as

distinguished from Purva Mimamsa, which

concerned itself solely with the earlier portions of the

Veda. Other important schools of Vedanta include

the Dvaitadvaita, "dual-nondualism,"of Nimbarka (ca

1150), and the Achintya Bhedabheda, "unthinkable

difference-nondifference," of Chaitanya (14851534).

See: acosmic pantheism, Advaita Isvaravada,

dvaita-advaita, monistic theism, Madhva,

panentheism, Ramanuja, Tirumantiram, Vallabha.

(See also: Vedanta , Hinduism, Body Mind and Soul)

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Unsurpassed enlightenment

(Jpn.: mujo-bodai; Skt.: anuttara-sambodhi)

Also, supreme enlightenment or supreme perfect enlightenment. The enlightenment of a Buddha. The Sanskrit anuttara means "unsurpassed." A Buddha's enlightenment is so called because it is the highest and supreme among all levels of awakening gained through Buddhist practice. Bodhisattvas make four vows when they first resolve to embark upon the Buddhist practice. These four vows are known as the four universal vows, one of which is to attain unsurpassed enlightenment.

(See also: Unsurpassed enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

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This is the foreword by José Argüelles to Carl Johan Calleman's latest book: Enlightenment: The Mayan Calendar as Our Guide to the Future

“…This also makes Dr. Carl J. Calleman's new book, Enlightenment, the Mayan Calendar as Our Guide to the Future, a land mark piece of literature. Besides presenting scientific evidence of a "Divine Plan" and factually establishing where we are in that plan, this book creates the unification of 100's of thousands of Mayan calendar students and practioners all over the world. “

Read more here: » Mayan Calendar as Our Guide to the Future

Treatise on the Discipline for Attaining Enlightenment, The

(Chin.: P'u-t'i-tzu-liang-lun; Jpn.: Bodai-shiryo-ron)

A Chinese translation by Dharmagupta (d. 619), a monk from southern India, of a treatise consisting of original verses attributed to Nagarjuna (c. 150-250) and a prose commentary added later. It sets forth the six paramitas and other practices for bodhisattvas that are conducive to enlightenment.

(See also: Treatise on the Discipline for Attaining Enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

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Seven aids to enlightenment

(Jpn.: shichi-kakushi or shichi-bodaibun)

Seven practices conducive to enlightenment. They are memory, discrimination, exertion, joy, lightness and ease, meditation, and impartiality (also referred to as indifference).

Memory here means to recollect one's own past deeds and states, and keep them in mind. Discrimination means to discern the true from the false. Exertion means to be ever diligent in the practice of true teachings, and joy to delight in the practice of true teachings.

Lightness and ease means that one's body and mind are at peace and free from burden. Meditation means to keep the mind concentrated and unperturbed, and impartiality to abandon feelings of attachment and keep the mind detached and calm.

The "seven aids to enlightenment" constitutes the sixth of the seven categories within the thirty-seven aids to the way, or the thirty-seven practices leading to enlightenment. The Sanskrit for "aid to enlightenment" is bodhyanga.

(See also: Seven aids to enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

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2005-04-23

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Treatise on the Mind Aspiring for Enlightenment, The

(Jpn.: Bodai-shin-ron; Chin.: P'u-t'i-hsin-lun)

A work attributed to Nagarjuna (c. 150-250) and translated into Chinese in the eighth century by Pu-k'ung (Skt Amoghavajra). Another account attributes the work itself to Pu-k'ung. No Sanskrit version is extant. The Treatise on the Mind Aspiring for Enlightenment teaches the important Buddhist concept of aspiration for enlightenment and encourages the development of a mind that seeks Buddhahood. It defines three aspects of a mind that aspires for enlightenment, from the standpoint of Esoteric Buddhism: (1) great compassion to save all living beings, (2) great wisdom to know what sutra is supreme, and (3) meditation. The work also explains various kinds of contemplation put forth in Esoteric Buddhism. Kobo, the founder of the Japanese True Word (Shingon) school, valued this work, and it was widely studied in his school.

(See also: Treatise on the Mind Aspiring for Enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

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Introduction to Tibetan Medicine by Dr Dorje Reptan Neshar.

Read more here: » Tibetan Medicine - An introduction

Who doesn't want to be happy? We all desire happiness. We pursue pleasures systematically through life - it comes as naturally to us as the sunflower turns to the sun. But, pleasure once obtained does not last; so once again, the search begins. Moreover, pleasure is ephemeral; it eludes the seeker at the final moment. One may work very hard and get all that the world considers necessary for a happy life, yet none of these things can make us really happy.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Why Small Things Can Shatter Happiness

Retaining no traces of individuality to hinder the flow of God's love and harmony through them, their work is done by God, their teachings are from God and the transformations they cause are also from God alone. God, then, is the actual Guru, the physical body only serving to spread love and knowledge about His own Self.

This is the true foundation of Siddha Yoga in which allegiance to the guru is complete. Reverence of the spiritual master as God is the foundational belief. Those who embrace such a path find true protection, peace, love, joy, well being and the experience of the Divine at every step because of blessings from their spiritual master.

(See also: Siddha Yoga , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Siddha Yoga: Guru is Divinity, Says Siddha Yoga  

It is believed that the entire creation was manifested with the sound of Om, the Nada Brahman. Om is a combination of So and Ham. This sound vibrates every moment of our life till there is life in our body, till life continues to flow through the Kundalini.

When the sound travels through the various bodies it gets refined and the vibration ultimately merges in Om. It is constantly chanted within us and is thus called the highest mantra, the Mantra Maheshwara. Ham beejam, says the Guru Gita, which means the sound of Ham is the seed of the entire consciousness which pervades us.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: Science of Life - Soham or Hamsa

Brahma Sutra(s): (Sanskrit) "Threads (aphorisms) of the Absolute."

Also known as the Vedanta Sutras, composed by Badarayana (ca 400 bce) as the first known systematic exposition of Upanishadic thought. Its 550 aphorisms are so brief as to be virtually unintelligible without commentary. It was through interpretations of this text, as well as the Upanishads themselves and the Bhagavad Gita, that later schools of Vedanta expressed and formulated their own views of the Upanishadic tenets. A third name for this important work is Shariraka Sutras, "aphorisms on the embodied soul."

See: Upanishad,Vedanta.

(See also: Brahma Sutra , Hinduism, Body Mind and Soul)

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Bible

Any authoritative or religious text. / Specifically The Bible, considered by Christianity, to be the literal Word of God. Consists of Jewish writings (Old Testament) and Christian writings (New Testament). (see Bible)

(See also: Bible , New Age Spirituality, Body Mind and Soul)

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Arthaveda: (Sanskrit) "Science of statecraft." A class of ancient texts, also called Nitishastras, on politics, statecraft and much more, forming the Upaveda of the Rig Veda. The most important text of this group is Kautiliya's Arthashastra (ca 300 bce) which gives detailed instructions on all areas of government. It embodies the kshatriya perspective of rulership and society. See: Upaveda.

(See also: Arthaveda , Hinduism, Body Mind and Soul)

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Adi Sankaracharya and Ramanujacharya were great philosophers. Their road maps to the Absolute reflect the essence of Indian spiritual thought and tradition, although they held divergent views - while Sankara advocated monism or advaita, Ramanuja believed in vishishtadvaita, that contains elements of both advaita and dvaita philosophy.

(See also: Sankara and Ramanuja , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Sankara and Ramanuja: Double Celebration - Sankara & Ramanuja  

Electronic Voice Phenomena

Juergenson was a film producer in Sweden who, in 1959 while making a documentary, had decided to tape bird songs. As he began recording, little did he realize that what was to follow would change the course of not only his earthly life but of that he would lead in the world beyond after his death. When he played the tape back he was startled to hear, in among the tweeting and chirping, his mother's voice say in German, "Friedrich, you are being watched. Friedel, my little Friedel, can you hear me?"

An in-depth article about Electronic Voice Phenomena.

Read more here: » Electronic Voice Phenomena: Spirit World and Electronic Voice Phenomena

A Bhashya is an elaborate exposition, a commentary on the Sutras, with word by word meaning of the aphoristic precepts, their running translation, together with the individual views of the commentator or the Bhashyakara. The best and the exemplary Bhashya in Sanskrit literature is the one written by Patanjali on the Vyakarana Sutras of Panini.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Bhashya : Bhashya in the Hindu Scriptures

Kriyas, literally ''activities'', are spontaneous movements that occur after kundalini awakening. These include bodily activities such as trembling, shaking and spontaneous yoga postures; vocal activities such as yelling, or spontaneous chanting and mental activities such as visions. These kriyas eliminate the blocks to kundalini rising within the spine or central channel.

This FAQ gives an overview of Siddha Mahayoga. Part I of III.

In Part III: 1) What are kriyas?, 2) So how do kriyas purify my consciousness?, 3) Are these kriyas some sort of self-hypnosis or some sort New Age phenomenon?, 4) Haven't a number of well-known teachers criticized kriyas?, 5) Don't they say that kundalini is a force that needs control?, What is the philosophy of siddha mahayoga?, 6) What is the precise role of the guru in siddha mahayoga?, 7) What teachers give shaktipat initiation?, 8) Where can I learn more?

Read more here: » Siddha Mahayoga FAQ: What are kriyas? (part III of III) -

Hatha Yoga Pradipika: (Sanskrit) "Light on hatha yoga."

A 14th-century text of 389 verses by Svatmarama Yogin which describes the philosophy and practices of hatha yoga. It is widely used in yoga schools today.

(See also: Hatha Yoga Pradipika , Hinduism, Body Mind and Soul)

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