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Alternative
Health Dictionary on Tao of Health Tao of Health (Tao of Healing, Tao of Healing method): natural approach to health promoted by the School of Classical Taoist Herbology, in Manhattan (New York City). Its theory posits an original and rightful state of health. The Tao of Health encompasses Acu-Powder, energy balance analysis, sexology, meridian energy diagnosis, the Taoist Diet, Tuina, and a variation of self-healing. (See also: Tao of Health, Body Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Spiritual - Theosophy
Dictionary on
Tao Tao (Chinese) The way, road, path; the Chinese treat of tao in two aspects: the tao of man (jen tao); and the tao of the universe -- which is again divided into two aspects, the tao of heaven (t'ien tao) and the tao of earth (t'i tao). There is no supreme god in this system of philosophy, no Demiurge or maker of the cosmos: the yearly renovation of nature is due to the spontaneity of tao. As explained in the I Ching, tao brings about the revolving mutations of the yin and yang: "there is in the system of mutations [of nature] the Most Ultimate which produced the two Regulating Powers [the yin and yang], which produce the four shapes [the seasons]" (Hi-tsze). "Tao is the ultimate reality in which all attributes are united, it is heavy as a stone, light as a feather; it is the unity underlying plurality. It is that by losing of which men die; by getting of which men live. Whatever is done without it fails; whatever is done by means of it, succeeds. It has neither root nor stalk, leaf nor flower. Yet upon it depends the generation and the growth of the ten thousand things [the cosmos], each after its kind" (Kuan tzu, 49). The Sanskrit svabhavat is an equivalent, also the deep akasic abysses of the highest reaches of the cosmic anima mundi, manifesting periodically. (See also: Tao, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Tao Teh Ching, Tao Te King Tao Teh Ching or Tao Te King (Chinese) [from tao path, way + te virtue + ching book] The canon of tao and virtue, or the Book of Taoistic virtue; the principal work on tao, attributed to Lao Tzu, consisting of 81 short chapters written in a terse, pithy style which makes its translation and explanation most difficult. When Lao Tsu was departing through the pass, it is said that at the request of its keeper, Yin Hsi (a famous Taoist), he wrote a book in regard to his ideas on tao and te running to somewhat over five thousand characters. Its teaching is principally imparted by means of paradoxes, the object being that by startling the mind one may perceive truth without ratiocinations. "It is a kind of cosmogony which contains all the fundamental tenets of Esoteric Cosmogenesis. Thus he says that in the beginning there was naught but limitless and boundless Space. All that lives and is, was born in it, from the 'Principle which exists by Itself, developing Itself from Itself,' i.e., Swabhavat. As its name is unknown and its essence is unfathomable, philosophers have called it Tao (Anima Mundi), the uncreate, unborn and eternal energy of nature, manifesting periodically. Nature as well as man when it reaches purity will reach rest, and then all become one with Tao, which is the source of all bliss and felicity. As in the Hindu and Buddhistic philosophies, such purity and bliss and immortality can only be reached through the exercise of virtue and the perfect quietude of our worldly spirit; the human mind has to control and finally subdue and even crush the turbulent action of man's physical nature; and the sooner he reaches the required degree of moral purification, the happier he will feel" (TG 320). (See also: Tao Teh Ching, Tao Te King, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual Theosophical
Dictionary on
Tao-teh-king Tao-teh-king (Chin.). Lit., "The Book of the Perfectibility of Nature" written by the great philosopher Lao-tze. It is a kind of cosmogony which contains all the fundamental tenets of Esoteric Cosmo genesis. Thus he says that in the beginning there was naught but limitless and boundless Space. All that lives and is, was born in it, from the "Principle which exists by Itself, developing Itself from Itself", i.e., Swabhavat. As its name is unknown and it essence is unfathomable, philosophers have called it Tao (Anima Mundi), the uncreate, unborn and eternal energy of nature, manifesting periodically. Nature as well as man when it reaches purity will reach rest, and then all become one with Tao, which is the source of all bliss and felicity. As in the Hindu and Buddhistic philosophies, such purity and bliss and immortality can only be reached through the exercise of virtue and the perfect quietude of our worldly spirit; the human mind has to control and finally subdue and even crush the turbulent action of man’s physical nature; and the sooner he reaches the required degree of moral purification, the happier he will feel. (See Annales du Musée Guimet, Vols. XI. and XII.; Etudes sur lie Religion des Chinois, by Dr. Groot.) As the famous Sinologist, Pauthier, remarked: "Human Wisdom can never use language more holy and profound ". (See also: Tao-teh-king, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Zen and Buddhism Dictionary on Tao Tao: Translated it means the way (Chinese). In the form of the Tao in Taoism, Tao is the way of nature, which is undescribable. For Confucius the Tao is the way of man, society, and government, of relationships. For Zen, Tao is the way, it is Buddha-nature, Buddha-mind, reality. (See also: Tao, Buddhism, Body Mind and Soul)
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