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Tantras | A Wisdom Archive on Tantras |  | Tantras A selection of articles related to Tantras |  |
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tantras, Tantras
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ARTICLES RELATED TO Tantras | |
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Tantra (Sanskrit: loom), tantric yoga or tantrism is any of several esoteric traditions rooted in the religions of India. It exists in Hindu, Buddhist, Jain, Bönpo, and New Age forms. Tantra's roots are in the village life of ancient India. The word "tantra" first appears in the written record in the middle of the first millennium CE. Tantra has persisted and often thrived throughout Asian history. Its practitioners have lived in India, China, Japan, Tibet, Nepal, Bhutan, Pakistan, Sri Lanka, Korea, Cambodia, Burma, Ind ...
Including:
Read more here: » Tantra: Encyclopedia - Tantra |
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 |  |  | Tantras: Encyclopedia II - Tantra - History of TantraLegend ascribes the origin of Tantra to Dattatreya, a semi-mythical Hindu yogi and the assumed author of the Jivanmukta Gita ("Song of the liberated soul"). Others see Lord Adinath, or Shiva, as the first Guru of Tantra. Things become a little more clear with Matsyendranath ("Master of fish" - so-called either because he was a fisherman, or, less probably, because he discovered a tantra inside a fish). He is accredited with authorship of the Kaulajnana-nirnaya, a voluminous ninth-century tantra dealing with a host of mystical a ...
See also:Tantra, Tantra - History of Tantra, Tantra - Hindu tantra, Tantra - Tibetan tantra, Tantra - Japan's Shingon sect, Tantra - New Age tantra or Neo Tantra, Tantra - Tantric practices, Tantra - Tantra in the modern world, Tantra - Hindu tantra, Tantra - Buddhist tantra Read more here: » Tantra: Encyclopedia II - Tantra - History of Tantra |
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in DepthTantra Tantra is the state of feeling that there is no other person that is not ourselves. Tantra is the balance of the vibrant yin-yang energy. When we fully feel these complementary energies balanced within us, we feel like a whole and complete person-without the compulsory idea that we need another person to make us feel complete. An excerpt from Tantra in Depth. Read more here: » Tantra: Tantra
in Depth |
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Allure of TantraThe Allure of Tantra Perhaps nothing is more exotic, dramatic and sensational in Indias Yoga traditions than is the practice of Tantra. No other approach to Yoga has gained such a fascination for the modern mind and its seeking of the bizarre, the entertaining and the enigmatic. Tantra appears to offer both spiritual and worldly success to a superlative degree. It covers not only internal yogic experiences of chakras, lokas and deities, but also has many important healing practices for body and mind. Most notably, it offers special means of heightening sexual pleasure, making money, gaining recognition and defeating ones enemies - with Tantric methods available for achieving all human desires. There is in Tantra something for everyone, especially those who may be put off by ascetic or renunciate approaches to the spiritual life such as seem to dominate most of the rest of the Yoga tradition. Read more here: » Tantra Yoga: The
Allure of Tantra |
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Love - TantraThe mysterious Tradition of Tantra This article attempts to outline, in an extremely general way, some basic ideas of the Tantric tradition. Even though the author has a rich personal experience in some of the practical aspects of TANTRISM, the intention here is not to expose a personal view, but to present the Tradition in its most pure form, without any kind of "western interpretations" that most of the time kill and destroy the authentic meaning. This is done with the sincere intention to revive, mostly from the practical point of view, this lost Tradition and to reveal the true face of TANTRA Science. Read more here: » Tantra Yoga: The Left Hand Path of
Love - Tantra |
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duplicationTantra: Experimental duplication TANTRA Science relies upon the practical realization of its teachings. Here we are not dealing with endless talking and argumentation but instead with engaging ourselves fully and thoroughly in an exceptional practice which can lead the practitioner to Freedom, Pure Existence, Super-Consciousness, Beatitude and super-normal powers (SIDDHIS). Read more here: » Tantra Yoga: Experimental
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 |  |  | Tantras: Returning to originsTantra: Returning to origins TANTRA YOGA considers that the human being has an extremely complex body and mind. The usual consciousness of wakefulness is considered to be only a very small fraction of our native intelligence, fruit of a very long period of evolution and development of the human being. The practitioner tries to follow the same road of evolution but in an opposite direction. He must go through all stages in inverted order and leave them behind, until he finds the starting point or the unique origin. This is logical if we realize that TANTRA considers the human being to be a summary of the Universe and therefore all the cosmic elements have their correspondent in the visible and invisible man. Read more here: » Tantra Yoga: Returning to origins |
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 |  |  | Tantras: Sanctified SexualityTantra: Sanctified Sexuality The TANTRIC philosophy itself includes in its theory all the levels of the Universe and gives a paramount importance to astronomy, biology, parapsychology, anatomy, meditation, medicine, music, art and even sexuality. In fact, the sexual experience, considered to be a unification of the Everlasting Male (+) and Everlasting Female (-) principles, has a very important place in TANTRIC techniques and procedures which are often profoundly erotic. Read more here: » Tantra Yoga: Sanctified Sexuality |
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ejaculationTantra: Orgasm and ejaculation Stated with extreme simplicity, orgasm is an intensely beatific state of consciousness and canceling of ego, with profound harmonizing, relaxing and regenerative effects. Male and female ejaculation is only a complex physiologic process of explosively energetic discharge with a dim manifestation of a brief, incipient orgasm, experienced in a selfish unilateral way. During ejaculation, the energy is quickly wasted and for no purpose (except when conception is wanted). Read more here: » Tantra Yoga: Orgasm and
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 |  |  | Tantras: Why sexuality?Tantra: Why sexuality? In the act of lovemaking the couple embodies the dyadic wholeness of the Supreme. TANTRIC sexual union resonates with the very foundational energies of the Universe: it captures, magnifies and re-directs the essential Cosmic Power of Life. It is therefore not by chance that sexual intercourse brings the most intense emotional experience that the human being can have while in the flesh. Therefore TANTRA uses it predominantly to create that overwhelming unifying energy. The erotic impulse stirs up the KUNDALINI energy so that it can rise, through the subtle duct of power along the spine, to the highest center of power above the head. This process renders the adept immortal: Read more here: » Tantra Yoga: Why sexuality? |
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for UnityTantra: The Libido - thirst for Unity Another aspect which is important in TANTRA YOGA is that the libido, when manifested as sexual drive, is not at all considered to be only sensuality but, at the innermost levels, as the soul's ardent yearning for spiritual perfection. Here the erotic impulse appears as the psyche's abyssal thirst to reach perfection through unity of complementary polar opposites. In this way, re-born as a genuine Androgyne of the Secret Tradition -- magical child of SHIVA and SHAKTI -- the Individual Spirit will have access to the highest levels of Consciousness. Read more here: » Tantra Yoga: The Libido - thirst
for Unity |
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 |  |  | Tantras: Tantra YogaTantra Yoga Tantra Yoga is probably the most misconstrued of all yogas. Most people perceive it as purely sexual, and although sex is a part of it, its key principle is actually consecration. This means to make everything you do, sacred or holy. It encourages a ritualistic approach to life. In this way, it draws our attention to our actions in all states, whether asleep or awake. Purity, devotion and courage are essential to Tantric practices. Read more here: » Yoga Branches: Tantra Yoga |
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 |  |  | Tantras: Encyclopedia II - Tantra - Hindu tantraTantra exists in Vaisnava, Shaiva, and Shakta forms, among others. Extolled as a short-cut to self-realization and spiritual enlightenment by some, left-hand tantric rites are often rejected as dangerous by most orthodox Hindus. The popular perception of tantra among Hindus, for example as expressed in Indian journalism, makes it more or less synonymous with black magic. This sentiment has also influenced the s ...
See also:Tantra, Tantra - History of Tantra, Tantra - Hindu tantra, Tantra - Tibetan tantra, Tantra - Japan's Shingon sect, Tantra - New Age tantra or Neo Tantra, Tantra - Tantric practices, Tantra - Tantra in the modern world, Tantra - Hindu tantra, Tantra - Buddhist tantra Read more here: » Tantra: Encyclopedia II - Tantra - Hindu tantra |
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 |  |  | Tantras: Encyclopedia II - Tantra - Tibetan tantraIn Tibetan Buddhism tantra (also known as Vajrayana) plays a central role, and is universally acknowledged as constituting the highest teachings of that religion. Tibetan lineages disagree as to whether tantric practice ought to be reserved for senior monks (which policy distinguishes the Gelugpa), or extended to laypeople and junior clergy (as in the other monastic lineages, notably the Nyingmapa). The suggested motivation for practicing tantra is no different from that of Mahayana Buddhism in general--the bodhisattva ideal, in which the pr ...
See also:Tantra, Tantra - History of Tantra, Tantra - Hindu tantra, Tantra - Tibetan tantra, Tantra - Japan's Shingon sect, Tantra - New Age tantra or Neo Tantra, Tantra - Tantric practices, Tantra - Tantra in the modern world, Tantra - Hindu tantra, Tantra - Buddhist tantra Read more here: » Tantra: Encyclopedia II - Tantra - Tibetan tantra |
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