svadharma: (Sanskrit) "One's own way."

See: dharma.

(See also: Svadharma, Hinduism, Body Mind and Soul)

svadharma: "Personal path, pattern or obligation."

One's perfect individual pattern through life, according to one's own particular physical, mental and emotional nature. Svadharma is determined by the sum of past karmas and the cumulative effect of the other three dharmas. It is the individualized application of dharma, dependent on personal karma, reflected on one's race, community, physical characteristics, health, intelligence, skills and aptitudes, desires and tendencies, religion, sampradaya, family and guru.

(See also: Svadharma, Hinduism, Body Mind and Soul)

svadharma:

what is right for an individual

(See also: svadharma, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

dharma: (Sanskrit) "Righteousness." From dhri, "to sustain; carry, hold."

Hence dharma is "that which contains or upholds the cosmos." Dharma, religion, is a complex and all-inclusive term with many meanings, including: divine law, law of being, way of righteousness, religion, ethics, duty, responsibility, virtue, justice, goodness and truth. Essentially, dharma is the orderly fulfillment of an inherent nature or destiny. Relating to the soul, it is the mode of conduct most conducive to spiritual advancement, the right and righteous path.

(See also: Dharma, Hinduism, Body Mind and Soul)

chaturdharma: (Sanskrit) "Four dharmas:" rita, ashrama dharma, varna dharma and svadharma. See: dharma.

(See also: Chaturdharma, Hinduism, Body Mind and Soul)

personal dharma: Svadharma. An individual's unique path in life in conformance with divine law.

See: dharma.

(See also: Personal dharma, Hinduism, Body Mind and Soul)

There are four principal kinds of dharma, as follows. They are known collectively as - chaturdharma: "four religious laws."

1. rita: "Universal law." The inherent order of the cosmos. The laws of being and nature that contain and govern all forms, functions and processes, from galaxy clusters to the power of mental thought and perception.
2. varna dharma: (Sanskrit) "Law of one's kind." Social duty. Varna can mean "race, tribe, appearance, character, color, social standing, etc." Varna dharma defines the individual's obligations and responsibilities within the nation, society, community, class, occupational subgroup and family. An important part of this dharma is religious and moral law. See: jati, varna dharma.
3. ashrama dharma: "Duties of life's stages." Human or developmental dharma. The natural process of maturing from childhood to old age through fulfillment of the duties of each of the four stages of life- brahmachari (student), grihastha (householder), vanaprastha (elder advisor) and sannyasa (religious solitaire)- in pursuit of the four human goals: dharma (righteousness), artha (wealth), kama (pleasure) and moksha (liberation). See: ashrama dharma.
4. svadharma: "Personal path, pattern or obligation." One's perfect individual pattern through life, according to one's own particular physical, mental and emotional nature. Svadharma is determined by the sum of past karmas and the cumulative effect of the other three dharmas. It is the individualized application of dharma, dependent on personal karma, reflected on one's race, community, physical characteristics, health, intelligence, skills and aptitudes, desires and tendencies, religion, sampradaya, family and guru.

(See also: Chaturdharma, Hinduism, Body Mind and Soul)

adharma: "Unrighteousness."

Thoughts, words or deeds that transgress divine law in any of the human expressions of dharma. It brings the accumulation of demerit, called papa, while dharma brings merit, called punya.

• Varna adharma is violating the ideals of social duty, from disobeying the laws of one's nation to squandering family wealth.
• Ashrama adharma is failure to fulfill the duties of the stages of life.
• Sva-adharma is understood as not fulfilling the patterns of dharma according to one's own nature. The Bhagavad Gita states (18.47), "Better one's svadharma even imperfectly performed than the dharma of another well performed. By performing the duty prescribed by one's own nature (svabhava) one incurs no sin (kilbisha)."

See: punya, papa, purity-impurity, varna dharma.

(See also: Adharma, Hinduism, Body Mind and Soul)

path: Marga or pantha. A trail, road or way. In Hinduism there are various ways that the term path is used.

-       path of enlightenment salvation moksha: The way to the ultimate goals of Self Realization and liberation.

-       universal path: The spiritual path conceived as being followed by all of existence, marching on its way to Godhood.

-       path of dharma: Following principles of good conduct and virtue.

-       the two paths: The way of the monk and that of the householder, a choice to be made by each Hindu young man.

-       Peerless highest path: The spiritual path (or the path of renunciation) as the noblest of human undertakings.

-       the straight path: The way that goes directly to the goal, without distraction or karmic detour.

-       on the path: someone who is seriously studying, striving and performing sadhana to perfect the inner and outer nature.

-       our right path in life: The best way for us personally to proceed; personal dharma, svadharma. -

-       "Truth is one, paths are many:" Hinduism's affirmation for tolerance. It accepts that there are various ways to proceed toward the ultimate goal.

See: dharma, pada.

(See also: Path, Hinduism, Body Mind and Soul)

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