siddhi: (Sanskrit) "Power, accomplishment; perfection."

Extraordinary powers of the soul, developed through consistent meditation and deliberate, grueling, often uncomfortable tapas, or awakened naturally through spiritual maturity and yogic sadhana.

Through the repeated experience of Self Realization, siddhis naturally unfold according to the needs of the individual. Before Self Realization, the use or development of siddhis is among the greatest obstacles on the path because it cultivates ahamkara, I-ness, and militates against the attainment of prapatti, complete submission to the will of God, Gods and guru. Six siddhis in particular are considered primary obstacles to samadhi:

-       clairvoyance (adarsha siddhi or divya siddhi),

-       clairaudience (shravana siddhi or divyashravana),

-       divination (pratibha siddhi),

-       super-feeling (vedana siddhi) and

-       super-taste (asvadana siddhi),

-       supersmell (varta siddhi).

The eight classical siddhis are:

1)    anima: to be as small as an atom;

2)    mahima: to become infinitely large;

3)    laghima: super-lightness, levitation;

4)    prapti: pervasiveness, extension, to be anywhere at will;

5)    prakamya: fulfillment of desires;

6)    vashitva: control of natural forces;

7)    ishititva: supremacy over nature;

8)    kama-avasayitva: complete satisfaction.

The supreme siddhi (parasiddhi) is realization of the Self, Parasiva.

See: ahamkara, prapatti, siddha yoga, psychic ability.

(See also: Siddhi, Hinduism, Body Mind and Soul)

TANTRA

Usually associated with Tibetan sexual tantras, but a tantra is any ritualized or repeated movement, or "mode," designed to invoke a god or deva. Specifically it deals with teaching five important subjects: The Creation and Destruction of the World, the Worship of the Gods, Attainment of the Magical Siddhis and Union with the Supreme Identity.

(See also: TANTRA, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

Vibhutayah (Sanskrit) [plural of vibhuti mighty, powerful; superhuman power]

Siddhis, magical or superhuman powers, potencies. The eight vibhutayah especially attributed to Siva are also said to be perpetually attainable by humans, for example: animan (the power of becoming as minute as an atom); laghiman (extreme lightness); prapti (attaining or reaching anything); prakamya (irresistible will); mahiman (illimitable bulk); isita (supreme dominion); vasita (subjugating by magic); and kamavasayita (suppressing all desires).

(See also: Vibhutayah, Mysticism, Mysticism Dictionary, Body mind and Soul)

The Khechari Mantra

19. Khechari contains the Bija or the seed-letter. Khechari Bija is spoken of as Agni encircled with water. It is the abode of the Devas or the Khecharas. The mastery of the Siddhi is obtained by this Yoga.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga-Kundalini Upanishad: Khechari Mantra

Tantra: Experimental duplication

TANTRA Science relies upon the practical realization of its teachings. Here we are not dealing with endless talking and argumentation but instead with engaging ourselves fully and thoroughly in an exceptional practice which can lead the practitioner to Freedom, Pure Existence, Super-Consciousness, Beatitude and super-normal powers (SIDDHIS).

Read more here: » Tantra Yoga: Experimental duplication

Part III of III of Yoga-Kundalini Upanishad

The Yoga-Kundalini Upanishad is the eighty-sixth among the 108 Upanishads. It forms part of the Krishna Yajurveda. It deals with an exposition of Hatha and Lambika Yogas. It concludes with an account of the non-qualified Brahman. The Non-dual Brahman is the quest of all seekers.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Kundalini Yoga: Yoga-Kundalini Upanishad, Part III

A personal reflection on God by Sunidhi Chauhan. ”I do believe in the existence of some power which is mightier than all human beings. I like to address Him as God and not call Him by any specific name. For, I do not believe in the narrow divisions of religion. Ultimately, there is one supreme creator and one power.”

Read more here: » Spiritual Inspiration: God and I by Sunidhi Chauhan

The four main spiritual paths for God-realisation are Karma Yoga, Bhakti Yoga, Raja Yoga and Jnana Yoga. Karma Yoga is suitable for a man of active temperament, Bhakti Yoga for a man of devotional temperament, Raja Yoga for a man of mystic temperament, and Jnana Yoga for a man of rational and philosophical temperament, or a man of enquiry.

Mantra Yoga, Laya Yoga or Kundalini Yoga, Lambika Yoga and Hatha Yoga, are other Yogas. Yoga, really, means union with God. The practice of Yoga leads to communion with the Lord. Whatever may be the starting point, the end reached is the same.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Yoga: The Four Paths of Hindu Yoga

Festive bonhomie apart, many myths, legends and spiritual insights are woven around the customs and rituals associated with Diwali.

Celebrations commence a day before amavas on Naraka Chaturdasi , which marks the vanquishing of the demon Naraka by Lord Krishna and Satyabhama. According to the puranas , demon king Naraka had acquired immense power through penance and had imprisoned the gods. He had also held captive 16,000 celestial princesses.

(See also: Diwali, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Svara Sadhana, practice of breath, is the revealer of Satya, Brahman and bestower of the Supreme Knowledge and Bliss. Perform calm acts during the flow of Ida and harsh acts during the flow of Pingala. Do acts resulting in the attainment of psychic powers, Yoga, meditation, etc., during the flow of the Sushumna. If the breath rises by Ida (moon) at sunrise and flows throughout the day, and Pingala (sun) rises at sunset and flows throughout the night it confers considerable good results.

Read more here: » Nadis: Svara Sadhana

Chakras are in the Linga Sarira (astral body). Linga Sarira is of 17 Tattvas, viz., 5 Jnanendriyas (ears, skin, eyes, tongue and nose); 5 Karmendriyas (speech, hands, legs, genitals, anus); 5 Pranas (Prana, Apana, Vyana, Udana, Samana); Manas (mind); and Buddhi (intellect). These have corresponding centres in the spinal cord and the nerve-plexuses in the gross body. Each Chakra has control and function over a particular centre in gross body.

Read more here: » Chakras: Padmas Or Chakras

One should become perfectly desireless and should be full of Vairagya before attempting to awaken Kundalini. It can be awakened only when a man rises above Kama, Krodha, Lobha, Moha, Mada and other impurities. Kundalini can be awakened through rising above desires of the senses. The Yogi, who has got a pure heart and a mind free from passions and desires will be benefited by awakening Kundalini. If a man with a lot of impurities in the mind awakens the Sakti by sheer force through Asanas, Pranayamas and Mudras, he will break his legs and stumble down. He will not be able to ascend the Yogic ladder.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Awaken The Kundalini: How To Awaken The Kundalini

The word Yoga comes from the root Yuj which means to join. Yoga is restraint of the activities of the mind, and is the union of the individual soul with the Supreme Soul.

Hiranyagarbha is the founder of the Yoga system. The Yoga founded by Patanjali Maharshi is a branch or supplement of the Sankhya. It has its own charm for students of a mystic temperament and of a contemplative type. It claims greater orthodoxy than the Sankhya proper by directly acknowledging the existence of a Supreme Being (Isvara).

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Yoga: Hindu Philosophy - The Yoga

Famous yogins from different ages.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yogins: Famous Yogins - Yoga Addenda

Abstinence or continence is the corner-stone or foundation on which the pedestal of Moksha stands. If the foundation is not very strong, the superstructure will fall down when there is heavy rain. Even so if you are not established in Brahmacharya, if your mind is agitated by evil thoughts, you will fall down. You cannot reach the summit of the ladder of Yoga or the highest Nirvikalpa Samadhi.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Brahmacharya: Glory of Brahmacharya

To suit the different constitutions, temperament and purpose, in Pranayama there are many varieties of exercises, viz., deep breathing exercise, Sukha Purvaka (easy comfortable) Pranayama during walking, Pranayama during meditation, Rhythmical breathing, Suryabheda, Ujjayi, Sitkari, Sitali, Bhastrika, Bhramari, Murchha, Plavini, Kevala Kumbhaka, etc. Of all the above exercises only the last eight are described in the Hatha Yogic texts.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Pranayama: Breathing Exercices - Pranayama

The mysterious Tradition of Tantra

This article attempts to outline, in an extremely general way, some basic ideas of the Tantric tradition. Even though the author has a rich personal experience in some of the practical aspects of TANTRISM, the intention here is not to expose a personal view, but to present the Tradition in its most pure form, without any kind of "western interpretations" that most of the time kill and destroy the authentic meaning. This is done with the sincere intention to revive, mostly from the practical point of view, this lost Tradition and to reveal the true face of TANTRA Science.

Read more here: » Tantra Yoga: The Left Hand Path of Love - Tantra

The Yoga-Kundalini Upanishad presents methods for the control of Prana. The Yogic student does not deal with Vasanas. He concerns himself with the techniques of controlling the Prana.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga-Kundalini Upanishad: Introduction to Yoga-Kundalini Upanishad

Hinduism Lexicon on B

From backbiting to buddhi chitta.

Read more here: » Hinduism: Hinduism Lexicon on B

One should become perfectly desireless and should be full of Vairagya before attempting to awaken Kundalini. It can be awakened only when a man rises above Kama, Krodha, Lobha, Moha, Mada and other impurities. Kundalini can be awakened through rising above desires of the senses. The Yogi, who has got a pure heart and a mind free from passions and desires will be benefited by awakening Kundalini. If a man with a lot of impurities in the mind awakens the Sakti by sheer force through Asanas, Pranayamas and Mudras, he will break his legs and stumble down.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga Sadhana: Yoga Sadhanas for Kundalini Awakening