five states of the mind: A view of the mind in five parts: conscious mind, subconscious mind, subsubconscious mind, superconscious mind and subsuperconscious mind.

Also about the three phases of mind: A perspective of mind as instinctive, intellectual and superconscious: individual mind, universal mind and instinctive mind.

(See also: Mind , Hinduism, Body Mind and Soul)

superconscious mind: Karana chitta.

The mind of light, the all-knowing intelligence of the soul. The psychological term is turiya, "the fourth," meaning the condition beyond the states of wakefulness (jagrat), "dream" (svapna), and "deep sleep" (sushupti). At its deepest level, the superconscious is Parashakti, or Satchidananda, the Divine Mind of God Siva. In Sanskrit, there are numerous terms for the various levels and states of superconsciousness. Specific superconscious states such as: vishvachaitanya ("universal consciousness"), advaita chaitanya ("nondual consciousness"), adhyatma chetana ("spiritual consciousness").

See: mind, chitta, consciousness, samskara, Satchidananda, vasana, Three phases of mind, Five states of the mind.

(See also: Superconscious mind , Hinduism, Body Mind and Soul)

superconscious mind: Karana chitta.

See: kala, mind (five states), mind (three phases), Satchidananda, tattva.

(See also: Superconscious mind , Hinduism, Body Mind and Soul)

Teacher : Dream Interpretation Dictionary - Teacher is a superconscious aspect

Teacher is a superconscious aspect.

A teacher is one more knowledgeable than the Self. The superconscious mind holds the complete plan for maturity as spirit, and the previous progress made toward that maturity. Dream interaction with a teacher indicates a desire and need for communication and rapport with the deepest part of mind.

Source: The Dreamer's Dictionary

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Teacher , Dream Dictionary Teacher )

conscience: The inner sense of right and wrong, sometimes called "the knowing voice of the soul." However, the conscience is affected by the individual's training and belief patterns, and is therefore not necessarily a perfect reflection of dharma.

In Sanskrit the conscience is known as

-       antaryamin, "inner guide," or

-       dharmabuddhi, "moral wisdom."

Other terms are

-       sadasadvichara shakti "good-bad reflective power" and

-       samjnana, "right conception."

It is the subconscious of the person -  the sum total of past impressions and training -  that defines the creedal structure and colors the conscience and either clearly reflects or distorts superconscious wisdom.

If the subconscious has been impressed with Western beliefs, for example, of Christianity, Judaism, existentialism or materialism, the conscience will be different than when schooled in the Vedic dharma of Shaktism, Smartism, Saivism or Vaishnavism. This psychological law has to do with the superconscious mind working through the subconscious (an interface known as the subsuperconscious) and explains why the dharma of one's sampradaya must be fully learned as a young child for the conscience to be free of conflict.

The Sanatana Dharma, fully and correctly understood provides the purest possible educational creedal structure, building a subconscious that is a clear, unobstructing channel for superconscious wisdom, the soul's innate intelligence, to be expressed through the conscience. Conscience is thus the sum of two things: the superconscious knowing (which is the same in all people) and the creedal belief structure through which the superconscious flows. This explains why people in different cultures have different consciences.

See: antaryamim, creed, dharma, mind (individual mind).

(See also: Conscience , Hinduism, Body Mind and Soul)

Satchidananda (Sachchidananda): (Sanskrit) "Existence-consciousness-bliss."

A synonym for Parashakti. Lord Siva's Divine Mind and simultaneously the pure superconscious mind of each individual soul. It is perfect love and omniscient, omnipotent consciousness, the fountainhead of all existence, yet containing and permeating all existence.

It is also called pure consciousness, pure form, substratum of existence, and more. One of the goals of the meditator or yogi is to experience the natural state of the mind, Satchidananda, holding back the vrittis through yogic practices.

In Advaita Vedanta, Satchidananda is considered a description of the Absolute (Brahman). Whereas in monistic, or shuddha, Saiva Siddhanta it is understood as divine form - pure, amorphous matter or energy - not as an equivalent of the Absolute, formless, "atattva," Parasiva. In this latter school, Parasiva is radically transcendent, and Satchidananda is known as the primal and most perfectly divine form to emerge from the formless Parasiva.

See: atattva, Parashakti, tattva.

(See also: Satchidananda , Hinduism, Body Mind and Soul)

consciousness: Chitta or chaitanya.

1)    A synonym for mind-stuff, chitta; or

2)    the condition or power of perception, awareness, apprehension.

There are myriad gradations of consciousness, from the simple sentience of inanimate matter to the consciousness of basic life forms, to the higher consciousness of human embodiment, to omniscient states of superconsciousness, leading to immersion in the One universal consciousness, Parashakti. Chaitanya and chitta can name both individual consciousness and universal consciousness.

Modifiers indicate the level of awareness, e.g.,

-       vyashti chaitanya, "individual consciousness;"

-       buddhi chitta, "intellectual consciousness;"

-       Sivachaitanya, "God consciousness."

Five classical "states" of awareness are discussed in scripture:

1)    wakefulness (jagrat),

2)    "dream" (svapna) or astral consciousness,

3)    "deep sleep" (sushupti) or subsuperconsciousness,

4)    the superconscious state beyond (turiya "fourth") and

5)    the utterly transcendent state called turiyatita ("beyond the fourth").

See: awareness, chitta, chaitanya, mind (all entries).

(See also: Consciousness , Hinduism, Body Mind and Soul)

anandamaya kosha: "Body of bliss."

The intuitivesuperconscious sheath or actinic-causal body. This inmost soul form (svarupa) is the ultimate foundation of all life, intelligence and higher faculties. Its essence is Parashakti (Pure Consciousness) and Parasiva (the Absolute).

Anandamaya kosha is not a sheath in the same sense as the four outer koshas. It is the soul itself, a body of light, also called karana sharira, causal body, and karmashaya, holder of karmas of this and all past lives. Karana chitta, "causal mind," names the soul's superconscious mind, of which Parashakti (or Satchidananda) is the rarified substratum.

Anandamaya kosha is that which evolves through all incarnations and beyond until the soul's ultimate, fulfilled merger, vishvagrasa, in the Primal Soul, Parameshvara. Then anandamaya kosha becomes Sivamayakosha, the body of God Siva. The physical body (annamaya kosha) is also called sthula sharira, "gross body." The soul body (anandamaya kosha) is also called karana sharira, "causal body."

The pranamaya, manomaya and vijnanamaya koshas together comprise the sukshma sharira, "subtle body," with the pranamaya shell disintegrating at death.

See: actinic, actinodic, manomaya kosha, niyati, odic, sharira, soul, subtle body.

(See also: Anandamaya kosha , Hinduism, Body Mind and Soul)

Brahman: (Sanskrit) "Supreme Being; expansive spirit." From the root brih, "to grow, increase, expand." Name of God or Supreme Deity in the Vedas, where He is described as 1) the Transcendent Absolute, 2) the allpervading energy and 3) the Supreme Lord or Primal Soul. These three correspond to Siva in His three perfections. Thus, Saivites know Brahman and Siva to be one and the same God.

• Nirguna Brahman: God "without qualities (guna)," i.e., formless, Absolute Reality, Parabrahman, or Parasiva- totally transcending guna (quality), manifest existence and even Parashakti, all of which exhibit perceivable qualities.
• Saguna Brahman: God "with qualities;" Siva in His perfections of Parashakti and Parameshvara- God as superconscious, omnipresent, allknowing, all-loving and all-powerful.

The term Brahman is not to be confused with 1) Brahma, the Creator God; 2) Brahmana, Vedic texts, nor with 3) brahmana, Hindu priest caste (English spelling: brahmin).

See: Parameshvara, Parashakti, Parasiva.

(See also: Brahman , Hinduism, Body Mind and Soul)

A Yoga Dictionary from Abhyasa to Yukti.

From "Kundalini Yoga" by Sri Swami Sivananda

tattva: (Sanskrit) "That-ness" or "essential nature." Tattvas are the primary principles, elements, states or categories of existence, the building blocks of the universe. Lord Siva constantly creates, sustains the form of and absorbs back into Himself His creations. Rishis describe this emanational process as the unfoldment of tattvas, stages or evolutes of manifestation, descending from subtle to gross. At mahapralaya, cosmic dissolution, they enfold into their respective sources, with only the first two tattvas surviving the great dissolution.

The first and subtlest form - the pure consciousness and source of all other evolutes of manifestation - is called Siva tattva, or Parashakti-nada. But beyond Siva tattva lies Parasiva - the utterly transcendent, Absolute Reality, called attava. That is Siva's first perfection.

The Sankhya system discusses 25 tattvas. Saivism recognizes these same 25 plus 11 beyond them, making 36 tattvas in all. These are divided into three groups:

1)    First are the five shuddha tattvas (shuddha = pure). These constitute the realm of shuddha maya.

2)    Next are the seven shuddha-ashuddha tattvas(shuddha-ashuddha = pure-impure). These constitute the realm of shuddhashuddha maya.

3)    3The third group comprises the 24 ashuddha tattvas (ashuddha = impure). These constitute the realm of ashuddha maya.

See: atattva, antahkarana, guna, kosha,

(See also: Tattva , Hinduism, Body Mind and Soul)

superconscious

(psychosynthesis) Higher unconscious", realm of altruistic love, joy, intuition, inspiration, contemplative and spiritual energies

(See also: Superconscious , Body Mind and Soul)

inner (innermost): Located within. Of the depths of our being.

• inner advancement (or unfoldment): Progress of an individual at the soul level rather than in external life.
• inner bodies: The subtle bodies of man within the physical body.
• inner discovery: Learning from inside oneself, experiential revelation; one of the benefits of inner life.
• inner form (or nature) of the guru: The deeper levels of the guru's being that the disciple strives to attune himself to and emulate.
• inner law: The principles or mechanism underlying every action or experience, often hidden. Karma is one such law.
• inner life: The life we live inside ourselves, at the emotional, mental and spiritual levels, as distinguished from outer life.
• inner light: A moonlight-like glow that can be seen inside the head or throughout the body when the vrittis, mental fluctuations, have been sufficiently quieted. To be able to see and bask in the inner light is a milestone on the path.
• See: vritti.
• inner mind: The mind in its deeper, intuitive functions and capacities- the subsuperconscious and superconscious.
• innermost body: The soul body.
• inner planes: Inner worlds or regions of existence.
• inner self: The real, deep Self; the essence of the soul, rather than the outer self with which we usually identify.
• inner sky: The area of the mind which is clear inner space, free of mental images, feelings, identifications, etc. Tranquility itself. The superconscious mind, Satchidananda.

See: akasha. -

(See also: Inner , Hinduism, Body Mind and Soul)

ananda: (Sanskrit) "Bliss." The pure joy - ecstasy or enstasy - of God-consciousness or spiritual experience. In its highest sense, ananda is expressed in the famous Vedic description of God: sat-chit-ananda, "existenceconsciousness- bliss" - the divine or superconscious mind of all souls. See: God Realization, Satchidananda.

(See also: Ananda , Hinduism, Body Mind and Soul)

House : Dream Interpretation Dictionary - House represent the dreamer's mind

House represent the dreamer's mind.

The mind is comprised of three major divisions; conscious, subconscious and superconscious. Within these divisions are a total of seven levels of consciousness. A house symbolizes the mind. The floors of the house represent different parts of the mind, the activity signifies how the dreamer is using this structure for thinking.

Source: The Dreamer's Dictionary

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation House , Dream Dictionary House )

inner mind: The mind in its deeper, intuitive functions and capacities- the subsuperconscious and superconscious.

(See also: Inner mind , Hinduism, Body Mind and Soul)

Brain-mind Used by theosophists for the astral mind of the personal ego, the pale and too often distorted reflection of the intellection of the reincarnating ego. It is, in fact, the representative in the physical world of kama-manas, mind conditioned by materiality.

The lower mind or psycho-nervous effluvia of the brain acts through the nervous ganglia in the kamic centers, such as the liver, stomach, and spleen, though the central ganglia of this nervous system are situated in the base of the skull. The brain, and with it the heart, however, are likewise the organs of spiritual and intellectual powers far higher than those represented by the merely human personality working through the brain-mind; hence the higher forms of thought, supersensuous, superconscious, correlate with the cerebral and cardiac centers.

The body in general and the brain in particular are compact of finer and grosser elements, the former responsive only to the breath of divine wisdom, out of reach of the winds from the passion-laden lower mind, whose function is to act on and arouse the grosser elements of the nervous system.

The brain, therefore, is a kind of reflector of thought-currents and emotional tides which arise in the kamic centers of the inner self, and are distributed through the nervous ganglia in the skull to the physical kamic reflection centers in the trunk. Thus we scarcely use at all the brain itself in the true sense, or at any rate only in its lowest aspects or functions; and it is only in rare moments that the brain tissues are suffused with the glory emanating directly from the higher nature and working through the pineal and pituitary glands in the skull and through the secret center in the heart.

(See also: Brain-mind , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

chitta: (Sanskrit) "Mind; consciousness." Mind-stuff.

On the personal level, it is that in which mental impressions and experiences are recorded. Seat of the conscious, subconscious and superconscious states, and of the three-fold mental faculty, called antahkarana, consisting of buddhi, manas and ahamkara. See: awareness, consciousness, mind (individual), mind (universal), sakshin.

(See also: Chitta , Hinduism, Body Mind and Soul)

inner sky: The area of the mind which is clear inner space, free of mental images, feelings, identifications, etc. Tranquility itself. The superconscious mind, Satchidananda.

(See also: Inner sky , Hinduism, Body Mind and Soul)

akasha: (sanskrit) "Space." The sky. Free, open space. Ether, the fifth and most subtle of the five elements - earth, air, fire, water and ether.

á      Empirically, the rarified space or ethereal fluid plasma that pervades the universes, inner and outer.

á      Esoterically, mind, the superconscious strata holding all that exists and all that potentially exists, wherein all happenings are recorded and can be read by clairvoyants.

I

t is through psychic entry into this transcendental akasha that cosmic knowledge is gathered, and the entire circle of time - past, present and future - can be known. Space, akasha, in this concept is a positive substance, filled with unseen energies and intelligences, in contrast with the Western conception that space is the absence of everything and is therefore nothing in and of itself. The Advayataraka Upanishad (2.1.17) describes five levels of akasha which can be yogically experienced:

á      guna rahita akasha (space devoid of qualities);

á      parama akasha (supreme space),

á      maha akasha (great space),

á      tattva akasha (space of true existence) and

á      surya akasha (space of the sun).

See: mind, (universal mind), psychic ability.

(See also: Akasha , Hinduism, Body Mind and Soul)