In Hinduism, Sugriva was the younger brother of Vali. He was unjustly thrown out of the kingdom because of a misunderstanding by his elder brother and henceforth they became bitter enemies. Sugriva was helped by Lord Rama to destroy Vali and he in turn gave the Vanara army to Lord Rama to find Sita and rescue her. Other related archivesHinduism, Rama, Vali, Vanara

Read more here: » Sugriva: Encyclopedia - Sugriva

Sugriva

The king of Kishkindha, a kingdom of monkeys. He and his monkey army helped Lord Rama invade Lanka and defeat the demon Ravana.

(See also: Sugriva, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Sugriva:

Sugriva: Son of Ruksharaja, the Ruler of the Vanara hordes (monarch of monkeys at Kiskindha), brother of Vali, residing at the Rishyamuka mountain Range, (RRV-4a)

(See also: Sugriva, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Vijayanagara (often written Vijayanagar, meaning the city of victory), in northern Karnataka, is the name of the now ruined capital city of the historic Vijayanagara empire in the Southern part of India. (ref:http://www.ourkarnataka.com/history.htm) Vijayanagara - Vijayanagara. Most of the city lies on the south side of the Tungabhadra river. The city was built around the original religious centre of the Virupaksha temple at Hampi. Other holy places lie within its extents, including the site o ...

Including:

• Vijayanagara - Vijayanagara
• Vijayanagara - History
• Vijayanagara - The Sacred Center
• Vijayanagara - Virupaksha Temple
• Vijayanagara - Krishna Temple
• Vijayanagara - Ugra Narasimha
• Vijayanagara - Sugriva's cave
• Vijayanagara - Kodandarama Temple
• Vijayanagara - Vittala Temple
• Vijayanagara - The Royal Centre
• Vijayanagara - Ramachandra Temple
• Vijayanagara - Underground Temple
• Vijayanagara - Lotus Mahal
• Vijayanagara - Pushkarani
• Vijayanagara - Elephant stables

Read more here: » Vijayanagara: Encyclopedia - Vijayanagara

Shruti Vedas Rig Veda Sama Veda Yajur Veda Atharva Veda Brahmanas Aranyakas Upanishads Smriti Itihāsas Mahābhārata Bhagavad Gītā Ramayana Puranas (List) Tantras Sutras (List) Stotras Ashtavakra Gita Gi ...

Including:

• Ramayana - Timeline
• Ramayana - Synopsis
• Ramayana - Book I: Bal Kand or The Book of Youth
• Ramayana - Book II: Ayodhya Kanda or The Book of Ayodhya
• Ramayana - Book III: Aranya Kanda or The Book of the Forest
• Ramayana - Book IV: Kishkindha Kanda or The Book of Kishkindha the kingdom of monkeys
• Ramayana - Book V: Sundara Kanda or The Book of Sundara another name of Hanuman
• Ramayana - Book VI: Yuddha Kanda or The Book of War
• Ramayana - Book VII: Uttara Kanda or The Book Beyond
• Ramayana - Lessons from the Ramayana
• Ramayana - Literary works inspired by the Ramayana
• Ramayana - Sugriva's cave of Hampie

Read more here: » Ramayana: Encyclopedia - Ramayana

In the Hindu epic Ramayana, Vali was the monkey-King of Kishkindha, a son of Indra and the elder brother of Sugriva. He was killed by Rama, an avatar of Vishnu. He was famous for the boon that he had received according to which anyone who came before him lost half his strength to Vali, thereby making Vali invulnerable to any enemy. Hence Rama slew him with an arrow in his back. At first, Rama was troubled by the performance of this dishonorable deed, but was later persuaded by Sugriva that it had been right. Vali had been known ...

Read more here: » Vali Ramayana: Encyclopedia - Vali Ramayana

Most of the city lies on the south side of the Tungabhadra river. The city was built around the original religious centre of the Virupaksha temple at Hampi. Other holy places lie within its extents, including the site of what is said to be Kishkinda, the cave home of Sugriva, the monkey king of the Ramayana. The central areas of the city, which include what are now called the Royal Centre and the Sacred Centre, extend over an area of at least 40 sq. km. It includes the modern village of Hampi. Another village, Kamalapuram, lies just o ...

See also:

Vijayanagara, Vijayanagara - Vijayanagara, Vijayanagara - History, Vijayanagara - The Sacred Center, Vijayanagara - Virupaksha Temple, Vijayanagara - Krishna Temple, Vijayanagara - Ugra Narasimha, Vijayanagara - Sugriva's cave, Vijayanagara - Kodandarama Temple, Vijayanagara - Vittala Temple, Vijayanagara - The Royal Centre, Vijayanagara - Ramachandra Temple, Vijayanagara - Underground Temple, Vijayanagara - Lotus Mahal, Vijayanagara - Pushkarani, Vijayanagara - Elephant stables

Read more here: » Vijayanagara: Encyclopedia II - Vijayanagara - Vijayanagara

This title is given to the areas extending from Hampi village to Matanga Hill to its east. It is sometimes extended further northeast to the Vitthala Temple. Vijayanagara - Virupaksha Temple. This surviving temple and temple complex is the core of the village of Hampi. It is also known as the Pampapati temple. It was built and extended between the 13th and 17th centuries, and has two courts with entrance gopurams. It faces a ceremonial and colonnaded street, that exends eastwards for more ...

See also:

Vijayanagara, Vijayanagara - Vijayanagara, Vijayanagara - History, Vijayanagara - The Sacred Center, Vijayanagara - Virupaksha Temple, Vijayanagara - Krishna Temple, Vijayanagara - Ugra Narasimha, Vijayanagara - Sugriva's cave, Vijayanagara - Kodandarama Temple, Vijayanagara - Vittala Temple, Vijayanagara - The Royal Centre, Vijayanagara - Ramachandra Temple, Vijayanagara - Underground Temple, Vijayanagara - Lotus Mahal, Vijayanagara - Pushkarani, Vijayanagara - Elephant stables

Read more here: » Vijayanagara: Encyclopedia II - Vijayanagara - The Sacred Center

The Hindu Vijayanagar empire was founded by Hakka and Bukka who were brothers of the Kuruba clan. Hakka, (later named Harihara), and Bukka (later known as Bukka Raya), from 1336 onwards. It is known that their original base was located in the area. The capital was probably first placed at Anegondi, now a small village on the north side of the Tungabhadra, opposite the Vitthala temple. As the empire began to expand and prosper under Bukka Raya, the capital was established at the more defensible and secure location of Vijay ...

See also:

Vijayanagara, Vijayanagara - Vijayanagara, Vijayanagara - History, Vijayanagara - The Sacred Center, Vijayanagara - Virupaksha Temple, Vijayanagara - Krishna Temple, Vijayanagara - Ugra Narasimha, Vijayanagara - Sugriva's cave, Vijayanagara - Kodandarama Temple, Vijayanagara - Vittala Temple, Vijayanagara - The Royal Centre, Vijayanagara - Ramachandra Temple, Vijayanagara - Underground Temple, Vijayanagara - Lotus Mahal, Vijayanagara - Pushkarani, Vijayanagara - Elephant stables

Read more here: » Vijayanagara: Encyclopedia II - Vijayanagara - History

According to Hindu tradition, Rāma is an Avātara, an incarnation of Vishnu or God. The main purpose of his incarnation is to demonstrate the ideal human life on earth. Ultimately, Rāma slays the rākshasa king Ravana and reestablishes the rule of religious and moral law on earth known in Hinduism as dharma. It has been said that Brahma promised Valmiki, so long as the mountains and seas endure, so long ...

See also:

Ramayana, Ramayana - Timeline, Ramayana - Synopsis, Ramayana - Book I: Bal Kand or The Book of Youth, Ramayana - Book II: Ayodhya Kanda or The Book of Ayodhya, Ramayana - Book III: Aranya Kanda or The Book of the Forest, Ramayana - Book IV: Kishkindha Kanda or The Book of Kishkindha the kingdom of monkeys, Ramayana - Book V: Sundara Kanda or The Book of Sundara another name of Hanuman, Ramayana - Book VI: Yuddha Kanda or The Book of War, Ramayana - Book VII: Uttara Kanda or The Book Beyond, Ramayana - Lessons from the Ramayana, Ramayana - Literary works inspired by the Ramayana, Ramayana - Sugriva's cave of Hampi

Read more here: » Ramayana: Encyclopedia II - Ramayana - Synopsis

According to Hindu tradition, Rāma is an Avātara, an incarnation of Vishnu or God. The main purpose of his incarnation is to demonstrate the ideal human life on earth. Ultimately, Rāma slays the rākshasa king Ravana and reestablishes the rule of religious and moral law on earth known in Hinduism as dharma. It has been said that Brahma promised Valmiki, so long as the mountains and seas endure, so long ...

See also:

Ramayana, Ramayana - Timeline, Ramayana - Synopsis, Ramayana - Book I: Bal Kand or The Book of Youth, Ramayana - Book II: Ayodhya Kanda or The Book of Ayodhya, Ramayana - Book III: Aranya Kanda or The Book of the Forest, Ramayana - Book IV: Kishkindha Kanda or The Book of Kishkindha the kingdom of monkeys, Ramayana - Book V: Sundara Kanda or The Book of Sundara another name of Hanuman, Ramayana - Book VI: Yuddha Kanda or The Book of War, Ramayana - Book VII: Uttara Kanda or The Book Beyond, Ramayana - Lessons from the Ramayana, Ramayana - Literary works inspired by the Ramayana, Ramayana - Sugriva's cave of Hampie

Read more here: » Ramayana: Encyclopedia II - Ramayana - Synopsis

The Ramayan is ascribed to a single author, Vālmiki. Its exact date of creation is unknown, and is estimated to lie between the 4th and 2nd century B.C.E. "The Cultural Heritage of India", Vol. IV, "The Religions", The Rāmakrishna Mission, Institute of Culture, says: "The first and the last Books of the Rāmāyana are later additions. The bulk, consisting of Books II--VI, represents Rāma as an ideal hero. In Books I and VII, however Rāma is made an avatara or incarnation of Vishnu, and the epic poem is transformed into a Vaishnav text. The reference to the Greeks, Parthians, and Sakas show that these Books cannot be earl ...

See also:

Ramayana, Ramayana - Timeline, Ramayana - Synopsis, Ramayana - Book I: Bal Kand or The Book of Youth, Ramayana - Book II: Ayodhya Kanda or The Book of Ayodhya, Ramayana - Book III: Aranya Kanda or The Book of the Forest, Ramayana - Book IV: Kishkindha Kanda or The Book of Kishkindha the kingdom of monkeys, Ramayana - Book V: Sundara Kanda or The Book of Sundara another name of Hanuman, Ramayana - Book VI: Yuddha Kanda or The Book of War, Ramayana - Book VII: Uttara Kanda or The Book Beyond, Ramayana - Lessons from the Ramayana, Ramayana - Literary works inspired by the Ramayana, Ramayana - Sugriva's cave of Hampi

Read more here: » Ramayana: Encyclopedia II - Ramayana - Timeline

Valmiki's Ramayana inspired the Sri Ramacharit Manas by Tulasidas, an epic Hindi version with a slant more grounded in a different realm of Hindu literature, that of bhakti. It is an acknowledged masterpiece of India. A similar work was done by Kamban as Kambaramayanam in Tamil. Contemporary versions of the Ramayana include Shri Ramayana Darshanam by Dr.K.V.Puttappa in Kannada and Ramayana Kalpavrikshamu by Viswanatha Satyanarayana in Telugu, both of which have been awarded the Jnanpith Award. The modern Indian author Ashok Banker has so far wr ...

See also:

Ramayana, Ramayana - Timeline, Ramayana - Synopsis, Ramayana - Book I: Bal Kand or The Book of Youth, Ramayana - Book II: Ayodhya Kanda or The Book of Ayodhya, Ramayana - Book III: Aranya Kanda or The Book of the Forest, Ramayana - Book IV: Kishkindha Kanda or The Book of Kishkindha the kingdom of monkeys, Ramayana - Book V: Sundara Kanda or The Book of Sundara another name of Hanuman, Ramayana - Book VI: Yuddha Kanda or The Book of War, Ramayana - Book VII: Uttara Kanda or The Book Beyond, Ramayana - Lessons from the Ramayana, Ramayana - Literary works inspired by the Ramayana, Ramayana - Sugriva's cave of Hampi

Read more here: » Ramayana: Encyclopedia II - Ramayana - Literary works inspired by the Ramayana

Valmiki's Ramayana inspired the Sri Ramacharit Manas by Tulasidas, an epic Hindi version with a slant more grounded in a different realm of Hindu literature, that of bhakti. It is an acknowledged masterpiece of India. A similar work was done by Kamban as Kambaramayanam in Tamil. More modern ones include Shri Ramayana Darshanam by Dr.K.V.Puttappa in Kannada and Ramayana Kalpavrikshamu by Viswanatha Satyanarayana in Telugu, both of which have been awarded the Jnanpith Award. The modern Indian author Ashok Banker has so far wr ...

See also:

Ramayana, Ramayana - Timeline, Ramayana - Synopsis, Ramayana - Book I: Bal Kand or The Book of Youth, Ramayana - Book II: Ayodhya Kanda or The Book of Ayodhya, Ramayana - Book III: Aranya Kanda or The Book of the Forest, Ramayana - Book IV: Kishkindha Kanda or The Book of Kishkindha the kingdom of monkeys, Ramayana - Book V: Sundara Kanda or The Book of Sundara another name of Hanuman, Ramayana - Book VI: Yuddha Kanda or The Book of War, Ramayana - Book VII: Uttara Kanda or The Book Beyond, Ramayana - Lessons from the Ramayana, Ramayana - Literary works inspired by the Ramayana, Ramayana - Sugriva's cave of Hampie

Read more here: » Ramayana: Encyclopedia II - Ramayana - Literary works inspired by the Ramayana

The Ramayan is ascribed to a single author, Vālmiki. Its exact date of creation is unknown, and is estimated to lie between the 4th and 2nd century B.C.E. "The Cultural Heritage of India", Vol. IV, "The Religions", The Rāmakrishna Mission, Institute of Culture, says: "The first and the last Books of the Rāmāyana are later additions. The bulk, consisting of Books II--VI, represents Rāma as an ideal hero. In Books I and VII, however Rāma is made an avatara or incarnation of Vishnu, and the epic poem is transformed into a Vaishnav text. The reference to the Greeks, Parthians, and Sakas show that these Books cannot be earl ...

See also:

Ramayana, Ramayana - Timeline, Ramayana - Synopsis, Ramayana - Book I: Bal Kand or The Book of Youth, Ramayana - Book II: Ayodhya Kanda or The Book of Ayodhya, Ramayana - Book III: Aranya Kanda or The Book of the Forest, Ramayana - Book IV: Kishkindha Kanda or The Book of Kishkindha the kingdom of monkeys, Ramayana - Book V: Sundara Kanda or The Book of Sundara another name of Hanuman, Ramayana - Book VI: Yuddha Kanda or The Book of War, Ramayana - Book VII: Uttara Kanda or The Book Beyond, Ramayana - Lessons from the Ramayana, Ramayana - Literary works inspired by the Ramayana, Ramayana - Sugriva's cave of Hampie

Read more here: » Ramayana: Encyclopedia II - Ramayana - Timeline

Sugriva:

Sugriva (Sugreeva). Monkey-king, brother of Vali; with his army of monkeys headed by Hanuman, assisted Rama in defeating Ravana.

(See also: Sugriva, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

The history of Karnataka dates back to the period of epics. The capital of Vali and Sugriva, 'Vanara Sena' of the Ramayana, is said to have been Hampi in the present day Bellary district. Hidimbasura of Mahabharatha, a cruel and fierce demon, is said to have lived in present day Chitradurga district of Karnataka, who was then exterminated by Bhima who came there along with the other Pandavas and their mother Kunti during the Vanavaasa. Stone transcriptions from the period of Ashoka are the old ...

See also:

Karnataka, Karnataka - Geography, Karnataka - Districts, Karnataka - Language, Karnataka - Economy, Karnataka - History, Karnataka - Natural areas

Read more here: » Karnataka: Encyclopedia II - Karnataka - History

After the war, and after reigning for several years, the time arrived for Rama to depart to his heavenly abode. Many of Rama's entourage, decided to depart with him including vanaras like Sugriva. However, shunning the heavens, Hanuman requested to remain on earth for as long as Rama's name is venerated by people. Sita accorded Hanuman that wish, and granted that his image will be installed at various public places, so he could listen to people chanting Rama's name. He is thu ...

See also:

Hanuman, Hanuman - Birth, Hanuman - Childhood, Hanuman - Hanuman in the Ramayana War, Hanuman - After the Ramayana War, Hanuman - Presence of Hanuman, Hanuman - Hanumad Ramayana, Hanuman - Temples for Hanuman, Hanuman - Flag of Hanuman

Read more here: » Hanuman: Encyclopedia II - Hanuman - After the Ramayana War

Ramayana illustrates Dharma in the form of Rama, who is the personification of this Hindu concept of duty and harmony. an ideal son, an ideal king and ideal husband through Rama. an ideal wife through Sita. an ideal brother through Lakshmana and Bharata (another half-brother of Rama). an ideal unassuming and loving devotee through Hanuman.

Ramayana illustrates Dharma in the form of Rama, who is the personification of this Hindu concept of duty and harmony. an ideal son, an ideal king and ideal husband through Rama. an ideal wife through Sita. an ideal brother through Lakshmana and Bharata (another half-brother of Rama). an ideal unassuming and loving devotee through Hanuman.