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Stomach Dictionary

A Wisdom Archive on Stomach Dictionary

Stomach Dictionary

A selection of articles related to Stomach Dictionary

We recommend this article: Stomach Dictionary - 1, and also this: Stomach Dictionary - 2.
Stomach Dictionary

ARTICLES RELATED TO Stomach Dictionary

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Taste Process

The Taste Process

 

The first subjective experience of a substance on the tongue is taste (rasa). A short time later, one feels heating or cooling energy (virya). Finally the substances have an action on urine, faeces and sweat (vipak). For instance, for hot chilli peppers, one immediately experiences its pungent taste and heating energy; observing a burning sensation in the faces and urine the next day.

 

ViryaHeating or Cooling Energy

When any medicinal herb or food substance is put in the mouth, the first experience is its taste. Later, and in some cases immediately, you feel its heating or cooling energy, either in the mouth or stomach. This change is all due to its action or potent energy called Virya.

 

By experience, one can form general rules about what a taste "feels like" in the body. For example, the sweet taste has a cooling energy, due to its heaviness. This action provokes kapha and is pleasing to pitta and vata. But there are occasional exceptions to this rule. Honey and molasses are sweet but have heating energy. This unexpected effect is termed Prabhav. In this same way, sour taste is usually heating expect in the instance of lime, which is cooling.

 

VipakPost-Digestive Effect

The final post-digestive effect of the taste on the body, mind and consciousness is called Vipak. While sweet and salty taste have a sweet vipak, sour taste has a sour vipak, but that of pungent, bitter and astringent tastes are all pungent. Knowledge of the energy and post-digestive effect of food or medicinal herbs makes understanding of its action on bodily system easy. This knowledge being essential for both healing and cooking.

 

PrabhavSpecific Unexplained Action

When two substances of similar taste, energy and post-digestive effect show entirely different action, it is called prabhav. There is no logical explanation for this. Ghee (clarified butter) in doses of two teaspoon with a cup of milk is laxative but in smaller dose, like half a teaspoon, is constipating. Why? The answer is prabhav. All gem stones, crystals and mantras aid healing due to their prabhav.

 

Prabhav is therefore the specific, dynamic, hidden action of the awareness present in the substance.

 

(See also: Taste Process, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Music Therapy  

Music Therapy

 

Music therapy is a scientific method of effective cures of disease through the power of music. It restores, maintains and improves emotional, psychological and physiological well being. The articulation, pitch, tone and specific arrangement of swars (notes) in a particular raga (melody) stimulates, alleviates and cures various ailments.

 

Music therapy has a long history dating back to ancient Greece. King David's curing an illness by playing the harp would count for the same in the Old Testament. Hippocrates, the father of modern medicine, used it extensively. In ancient Egypt pain of childbirth was reduced thus. In Indian legends Thyagaraja, the famous south Indian musician is believed to have sung back life into the dead. And in 1729 Richard Browne compiled the well-known Medicina Musica.

 

Music can be defined as "…a kind of inarticulate, unfathomable speech which leads us to the edge of the infinite and lets us for a moment gaze into that." Basically a sound (nada) generating particular vibrations which moves through space and effects the human body. In classical Indian system it usually takes the form of a raga which has four sources - folk songs, poetry, devotional songs of mystics and compositions of classical musicians.

 

Ragas are closely related to time of the day and seasonal changes and emotional status. Symphonies of raga have a definite soothing effect on the mind as well as the body. The muscles, nerves and chakras of affected parts go through alternate contraction and relaxation during impulses and the in-between intervals respectively. This enables energy from a universal energy field to flow into human energy field and affect the central nervous system - roots of auditory nerves being more widely distributed than any other. Also beats in music have a close relation with heart beats with those below the pulse rate calm & relax the system and those above excite & rejuvinate.

 

While ragas can cure tension, blood pressure, heart ailments, insomnia and other disorders, it should be kept in mind that such therapy treatment should be conducted either early morning, evening or late night, never long sessions on an empty stomach and ideally with regular short breaks in between.

 

(See also: Music Therapy  , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Music Therapy  

Music Therapy

 

Music therapy is a scientific method of effective cures of disease through the power of music. It restores, maintains and improves emotional, psychological and physiological well being. The articulation, pitch, tone and specific arrangement of swars (notes) in a particular raga (melody) stimulates, alleviates and cures various ailments.

 

Music therapy has a long history dating back to ancient Greece. King David's curing an illness by playing the harp would count for the same in the Old Testament. Hippocrates, the father of modern medicine, used it extensively. In ancient Egypt pain of childbirth was reduced thus. In Indian legends Thyagaraja, the famous south Indian musician is believed to have sung back life into the dead. And in 1729 Richard Browne compiled the well-known Medicina Musica.

 

Music can be defined as "…a kind of inarticulate, unfathomable speech which leads us to the edge of the infinite and lets us for a moment gaze into that." Basically a sound (nada) generating particular vibrations which moves through space and effects the human body. In classical Indian system it usually takes the form of a raga which has four sources - folk songs, poetry, devotional songs of mystics and compositions of classical musicians.

 

Ragas are closely related to time of the day and seasonal changes and emotional status. Symphonies of raga have a definite soothing effect on the mind as well as the body. The muscles, nerves and chakras of affected parts go through alternate contraction and relaxation during impulses and the in-between intervals respectively. This enables energy from a universal energy field to flow into human energy field and affect the central nervous system - roots of auditory nerves being more widely distributed than any other. Also beats in music have a close relation with heart beats with those below the pulse rate calm & relax the system and those above excite & rejuvinate.

 

While ragas can cure tension, blood pressure, heart ailments, insomnia and other disorders, it should be kept in mind that such therapy treatment should be conducted either early morning, evening or late night, never long sessions on an empty stomach and ideally with regular short breaks in between.

 

(See also: Music Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Magnet Therapy

Magnet Therapy

·      A newly formed system of medicine that is gaining popularity and recognition all over, it is based on the principle that the earth is one big magnet and that all our bodies are surrounded by magnetic waves emanating from the earth and other spatial bodies including the sun and moon. This natural magnetism influences and supports all forms of life.

·      Disease is therefore caused by the imbalance between the various electro-magnetic forces present within our bodies.

·      Thus strategic placement of magnets on specific parts of the body can cure chronic ailments that standard medicine might find difficult to control.

·      Legend has it that Cleopatra always wore a small magnet on her forehead to maintain her youth and beauty. And that men in love kept magnets with them to keep their beloved attracted

 

Some of the basic principles of this therapy are:

·      Use of mutually opposite properties of the North and South Poles.

·      The use of two methods - Unipolar and Bipolar. The use of only one pole on a diseased organ gives desired results but only if diagnosis and selection of pole is correctly made.

·      During the course of treatment the patient is made to sit or lie down on an insulating wooden chair or bed for best results.

·      While shape or size of the magnet does not matter, for sensitive organs as eyes, brain and heart, weak magnets are used for very short periods of time. For chronic ailments, strong magnets need to be employed.

·      Never given on a full stomach, pregnant women should opt out of it and all metallic objects that absorb magnetic waves should be taken off before.

·      In the treatment of skin diseases, a cloth should be used between the magnet and the skin.

 

(See also: Magnet Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Malas

The Malas

Malas are the various waste products of the dhatus produced during the normal metabolical process. The three primary malas being Purisa (faeces), Mutra (urine) and Sweda (sweat). Ayurveda clearly states that only a balanced condition of doshas, dhatus and malas is arogya (good health or disease free condition) and their imbalance is the cause of ill health or disease.

 

Purisa is the waste left back after nutrients of digested food have been absorbed in the small intestine. While water and salt absorbed in the large intestine, the residue now converted into solid faeces, leaves the body. The consistency of the faeces depending both on gastrointestinal mobility and nature of diet.

 

The tridoshas must be in balance to ensure normal evacuation. Pitta and kapha help digestion and vata governs the mobility throughout the process. Any discrepancy or imbalance between these can lead to various symptoms of abdominal heaviness or pain, flatulance, constipation or diarrohea. It may also give rise to diseases as rheumatoid arthritis, osteoarthritis, low-back pain, asthama, bronchitis as well as stomach ulcers and irritable bowels.

 

Mutra is derived during the course of biological processes within the human body. The first stage of urine formation begins in the large intestine where fluids are absorbed into the system. The entire urinary system (kidneys, uterus, bladder and urethra) takes part in the formation and elimination of urine, regulating the fluid balance in our body and also maintaining blood pressure. Any imbalance of increased or decreased urine, may result in disorders as kidney stones urinary infections, cystitis, abdominal pain and bladder disorders.

 

Sweda is the third primary mala, and it occurs as a waste product during the synthesis of meda dhatu (fatty tissue). Eliminated through skin pores, it controls body temperature and helps to regulate the electrolytic balance. The channels responsible for bringing the sweat to skin surface are known as sweda vaha srotas. It is essential that normal formation and flow of sweat takes place as otherwise it may lead to skin infections, itching/burning sensation over the body, loss of fluid balance and reduced body temperature.

 

(See also: Malas, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Eight Fold Examination Process

Examination Process

 

Eight (Asht) fold (Bidha) Examination (Pariksha)

Provides a clear picture of nature of ailment and patient's general condition.

 

Involves the examination of pulse, tongue, voice, skin, eye, general appearance, urine & stool.

 

1  Examination of the pulse (nadi pariksha):

The foremost clinical art in ayurvedic diagnosis it can provide deep insights into the history of the patient. The ideal time for pulse examination is early morning in empty stomach. But in case of emergency, it can be examined at any time of the day or night. An experienced ayurvedic physician can assess your body’s nature (prakriti), pathological state (vikruti), imbalances of body type, very subtle observations & even prognosis of disease through the pulse.

 

2 Examination of the tongue (jivha pariksha):

Assessed through its doshic state, a vata aggravated tongue is dry, rough & cracked, pitta suffered tongue is red with a burning sensation and kapha influenced it is wet, slimy and coated. Suggesting the state of the digestive system.

 

3 Examination of the voice (sabda pariksha):

Healthy and natural when the doshas are in balance, the voice will become heavy when aggravated by kapha, cracked under pitta effect and hoarse & rough when afflicted by vata.

 

4 Examination of skin (sparsha pariksha):

Also used for assessing the state of organs and tissue, palpation is an important clinical method for examination of skin. Noted for doshic influences, a vata aggravated skin is course & rough with below normal temperature, a pitta influenced one has quite high temperature and kapha effected it becomes cold & wet.

 

5 Examination of eyes (drka pariksha):

Vata domination makes the eyes sunken, dry and reddish brown in colour. On aggravation of pitta, they turn red or yellow and the patient suffers from photophobia and burning sensations. High kapha makes them wet & watery with heaviness in the eyelids.

 

6 Examination of general appearance (akriti pariksha):

The doshic influences that reflect on the face of the patient enables physicians to gauge the basic constitution and the nature of the disease.

 

7 Examination of urine (mutra pariksha):

Both examination of urine sample and questioning of patient are important for assessing doshic influence. A modification of this is the oil (taila) drop (bindu) test (pariksha) in which the effect of an oil drop on urine sample suggests the curability of disease.

 

8 Examination of stool (mala pariksha):

If digestion & absorption of food are poor, the stool carries a foul odour and sinks in water. Vata aggravated, the stool is hard, dry and grey / ash in colour. Excess pitta makes it green / yellow in colour and liquid in form. And high kapha lines it with mucus.

 

(See also: Eight Fold Examination Process, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Diet Planning

Diet Planning

Since diet, along with daily habits, is crucial to the health of an individual, it must be made clear at the outset that there is no standard ideal diet for all people in general. The various factors that need to be kept in mind while working out the ideal diet for each person, which will be distinctly different based on the person’s specific constitutional characteristics, are as listed below:

·      The natural qualities of each food.

·      How those natural qualities can get altered.

·      The effects of combining foods – proper and unacceptable combinations.

·      The quantity of food intake.

·      Individual differences in food intake.

·      The places & climate where the food is grown, prepared and consumed.

·      The effects of the seasons and time of day.

·      Avoidance of artificial flavors, chemicals, preservatives and colours.

 

Diet Composition

One other factor that has remained a matter of great debate worldwide over the ages has been the vegetarianism vs. non-vegetarianism controversy. Initially it was common belief that non-vegetarian diet is superior in that it is full of energetic ingredients and thus provides more strength and stamina. But now it has been scientifically established that vegetarian diet is more natural and useful to human nature.

 

Non-vegetarian diet contains cholesterol saturated fatty acids that are the root cause of diseases as coronary heart problems, cerebro-vascular accidents (strokes), eye disorders & high blood pressure. With only about 60% of its contents useful for human body, the rest 40% contains harmful toxins. In addition, such diet is usually heavy for the stomach and produces acidity, which in turn can cause problems in the gastrointestinal system.

 

Another significantly important difference between the two is that fruits & vegetables (cereals & grains, legumes, seedy fruits, citrus fruits, carrot, cabbage, celery, green leafy vegetables, apples, melons, peaches, pears etc.) are rich in dietary fibers that reduces incidence of coronary heart diseases, cancer of intestinal tract, piles, obesity, diabetes, constipation, hiatus hernia, diverticulitis, irritable bowel syndrome, dental caries and gallstones.

 

Also many disease causing organisms are transmitted through and thrive in animal protein – serious ailments as Encephalopathy and Mad Cow diseases are caused by Bovine Spongi. Similarly the Salmonella Typhimurium bacteria can be passed on through consumed eggs, causing diseases like pneumonia, bronchitis and typhoid.

 

Given that the body of non-vegetarian animals contains 10 times more amount of hydrochloric acid than that of vegetarian ones, and that the human body should not be having such a high concentration of hydrochloric acid, it is reasonable to assume that the fact human body is basically meant for a vegetarian diet.

 

(See also: Diet Planning, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Sanskrit Dictionary on Prana

Prana:

The vital breath, which sustains life in a physical body; the primal energy or force, of which other physical forces are manifestations. In the books of Yoga, prana is described as having five modifications, according to its five different functions. These are: prana (the vital energy that controls the breath), apana(the vital energy that carries downward unassimilated food and drink), samana (the vital energy that carries nutrition all over the body), vyama (the vital energy that pervades the entire body), and udana (the vital energy by which the contents of the stomach are ejected through the mouth). The word Prana is also a name of the Cosmic Soul, endowed with activity.

 

(See also: Prana, Sanskrit Dictionary, Body Mind and Soul)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

 

Stomach Dictionary: Kundalini Yoga Dictionary on Bandha

Bandha:

Lock, an exercise of hatha yoga. The three main locks are jalandhara bandha, in which the head is bent forward and the chin is pressed against the chest, uddiyana bandha, in which the stomach muscles are pulled inward toward the spine, and mula bandha, in which the anus is pulled inward.

 

(See also: Bandha, Kundalini, Kundalini Yoga, Kundalini Dictionary)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

 

Stomach Dictionary: Alternative Health Dictionary on Gerson Therapy

Gerson Therapy (Gerson dietary regime, GDR, Gerson method, Gerson treatment): A state of the art, contemporary, wholistic and natural treatment which assists the body's own healing mechanism, according to the Gerson Institute, in Bonita, California.

 

The Gerson Therapy involves sodium restriction, potassium supplementation, extreme fat restriction, periodic protein restriction, and coffee enemas. The institute promotes the Gerson Therapy as a preventative lifestyle and a virtual panacea. German-born Max B. Gerson, M.D. (1881-1959) originated the method in the 1920s. His book, A Cancer Therapy: Results of Fifty Cases, first published shortly after his death, is the acknowledged bible of the Gerson Therapy. The fifth edition of the book includes the following statements.

(a)           In man, there are electrical potentials outstanding in the life of the cells. They are especially accumulated in the nervous system, which is ultimately our 'spiritual organ'.... (p. 12)

(b)          In the nutritional field, observations for centuries have shown that people who live according to natural methods in which plants, animals and human beings are only fragments of the eternal cycle of Nature do not get cancer. (p. 14)

(c)           ...[N]ot one factor alone or a combination of single factors is [therapeutically] decisive, but what is decisive is how they influence the whole body, mind and soul in their entirety. (p. 18)

(d)           Above all we must realize that there is nothing in heaven or on earth that does not exist in man himself. We can say, therefore, that the system which governs the human being itself is 'Great Nature.' (p. 49)

(e)           In order to deal with the harmful things which we have to use to our disadvantage, the Lord gave us an alchemist (stomach) not to absorb the poisons that we eat together with the good nourishing food, but to separate it from the favorable substances. (p. 49)

(f)             * For the things that one does for the prolongation of one's life are ordained by Great Nature. (p. 49)

 

(See also: Gerson Therapy, Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

 

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Diagnosis Process

Diagnosis Process

The imbalance of doshas and the course they follow to cause disease is termed samprapti or pathogenesis. Since diseases develop in distinct stages, a good knowledge of those helps in early recognition of disease. Ayurveda thus elaborates a six stage process for diagnosis called Kriya (action) Kal (time). The first 4 stages being unique to Ayurveda in that they permit recognition and elimination of the disease before it ventures into differentiated clinical symptoms.

 

One who knows the various stages of pathogenesis accumulation (sanchaya), provocation (prakopa) spread or migration (prasara), deposition or augmentation (sthana samshaya), manifestation (vyakti) and the differentiation (bheda) is entitled to be a physician.

 

Stage One: Accumulation (Sanchaya)

·      Weak digestive power and excess of dosha is responsible for such a condition.

·      Here toxins (ama) produced by improper digestion collects in the gastro-intestinal (GI) tract.

·      Toxins resulting from a kapha imbalance accumulates in the stomach, those associated with a pitta imbalance collects in the small intestine, and that related to vata malfunction amasses in the colon.

·      Due to the presence of one of these toxins, mild and ill-defined symptoms may show.

·      We should recognise and eliminate the cause instead of ignoring or suppressing it.

·      Causes aversion to similar things and attraction for contraries.

 

 

Stage Two: Aggravation (Prokapa)

 

·      The accumulated, stagnant doshas are now `excited’ by factors as ahara, vihara & seasons.

·      The toxins amass in such degree to get provoked in the site of production in the GI tract.

 

 

Stage Three: Spread (Prasara)

•    In this stage, the toxins accumulated in the GI tract start overflowing.

 

Generally, up to this stage the damage is entirely reversible and restoration of doshic balance can be achieved with proper measures. Or there may be spontaneous prashama (remission) influenced by seasonal changes. Thus there is sanchaya of pitta in rainy season, prakopa in fall and prasara in early winter. Based on degree of excitation, it might even passed the stages of prashama or prasara.

 

 

Stage Four: Agumentation (Sthana Samshraya)

 

·      Overflowing toxins migrate, entering and taking refuge in localised, weak or defective dhatus thereby leading to malfunction and structural damage.

·      It is from here that specific degenerating disease and susceptibilities to serious infections begin.

 

 

Stage Five: Symptom Manifestation (Vyakti)

 

·      Differentiated symptoms first begin to appear from the location.

·      Manifested symptoms being used by modem medicine for classification & diagnosis of disease.

 

Stage Six: Complications/Differentiation (Bheda)

·      The disease having taken taken years or even decades to reach this final stage, becomes chronic.

·      Offers detailed understanding of the group of symptoms thereby making clear nature of disease.

·      Might act as predisposing factors for the spread of other diseases.

 

(See also: Diagnosis Process, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Ayurveda Ayurvedic Dictionary on Dinacharya

Dinacharya

In order to keep the tridoshas in a state of healthy equlibrium and digestion & metabolism (agni) in proper order, Ayurveda prescribes for each individual a specific daily routine ( dina – day & acharya – behaviour). The various stages to this daily routine, influenced by the specifics of your prakriti, that will enable you to make the most out of your life, are:

 

Arising

Since our biological clocks are attuned to the rising and setting of the sun, it is obviously better to awake at sunrise in perfect synchronisation to the natural clock. An ideal time to let the body cells soak in the strength of a tempered sun to be charged for the day. Drinking a glass of luke-warm water helps flush out all toxins accumulated overnight in the body.

 

Natural Urges

The last portion of the night being ruled by vata – involved in the process of elimination – dawn is the best time to eliminate the body's physical waste. Proper elimination also helping remove the kapha that naturally accumulates overnight. Defecation once or twice daily is the best. Preferably not immediately after a meal. But urination then is wise. Examine your eliminations each morning and if you notice any disturbance indicating poor digestion, go on a fast. It will allow the body rest to correct the system before disease sets in. Never suppress the natural physical urges as elimination, hunger, thirst, sleep, sneezing, yawning, vomiting, flatus and ejaculation, for it will lead to discomfort and even disease.

 

Cleanliness

Thorough washing of the limbs, face, mouth, eyes & nose purifies the bodies sense organs. Best done with a bath in clean water, it should accompany brushing of the teeth (should be repeated after every meal), scraping off a toxicated coating of ama from the tongue, occasional gargling of salt water with a pinch of turmeric to keep gums, mouth & throat healthy, proper cleaning of the nose and the ears and washing the eyes with warm water held in mouth for moments (saliva being very good for the eyes). Keep your hair trimmed, nails filed and wear clean clothes. Feel free to use perfumes in moderation and feel good.

 

Exercise

Either passive like massage or active like aerobics or both as in yoga postures, regular exercise increases the body's stamina and resistance to disease by facilitating the immune system, clearing all channels, promoting circulation & waste disposal, and destroying fat. Done regularly, it can reduce anxiety but become addictive. Depending on age & body type, kaphas can go for heavy exercises, pittas should do it in moderation and vatas should perform yoga and not aerobics. Never exert more than half your capacity, during illness, just after a meal and without rhythmic breathing. Swimming, walking and even laughing are excellent options.

 

Massage

Necessary for every person, a regular self-massage with herbal oils is usually adequate but needs to be supplemented with professional attention occasionally. It makes the skin supple, controls vata by reducing its cold, dry, light, rough & erratic qualities, enhances blood circulation, encourages quicker removal of metabolic wastes and relaxes the body. Follow the normal direction of hair growth, use a little extra oil over the body's vital parts, massage the scalp and head at least weekly and just the soles of your feet if short of time.

 

Meditation

Ideal for disciplining the mind and removing stress & strain, it is best done after a quick bath to cleanse yourself. Critical in satisfying the mind's hunger, when done well it is so nourishing that even the body can survive on less. Control of desire, or mental hunger, is the key to longevity and immortality. Anything can be meditation so long it is sincere and heartfelt. The simplest and healthiest involves the sun and its golden colour is deemed the most nourishing and productive.

While this routine acts as a critical shield of defence against the destabilising influences of an external environment, by using selective choice in some of the other factors mentioned below you can easily improve upon the condition of your total health.

 

Clothing

 

In shielding from extreme temperatures, it tends to reflect the temperament of the wearer in a society showing growing preponderance of the same. Should always be light & airy, and made of natural fibres as cotton, wool, linen or silk. Always wear clean, and never anyone else's except that of a saint. Since energy is brought into the body through the crown of the head and exits from the soles of the feet – extracting abnormal heat from the system – the polluted energy usually collects in the footwear. So avoid wearing other's footwear, try not to take shoes into the house and walk barefoot whenever possible. And wooden sandals are more healthy than animal skin or rubber shoes.

 

Employment

Since work consumes at least one-third part of our lives and success or failure in your profession affects self-confidence, self-worth, it is important that the nature of work should match well with your prakriti.

 

Vata people love work that requires sudden bursts of intense energy. But it tends to exhaust them also. So to balance it off, despite their dislike, they should be in routine jobs, slightly repetitive. Need a soothing home and work environment to smooth out their rough edges. They need adequate rest, specially in the afternoons. And should avoid places where the air is exceptionally cool and dry e.g. the freezing cold inside electronics manufacturing outfits or exceptionally dusty fertiliser mills. The ideal jobs must have enough excitement to hold their interest and sufficient routine to avoid imbalances.

 

Pitta people are very practical, making good administrators but not original thinkers. By nature aggressive and self-promoting, these realists see everything as a contest that has to be won. Insisting on being in the forefront of all activity, they cram as much work as they can, demanding perfect functioning from their bodies all the time. They do not take delays and obstacles to their plans well and must seriously try to be fair to and keep their professional and private lives separate. They should avoid work that is physically irritating or involves heat (as welding or metal casting) and listen more to others. They should ideally have sufficient challenge to keep them occupied without the stress of severe competition.

 

Innate Kapha stability and balance makes them great administrators. They must make a conscious effort bring in change or variety to their otherwise staid and routine lives. And ensure that even if work is not physically active, leisure is. Slow to get going in the morning, competition is good for them although they may find it stressful.

 

Choice of Pet

Often an extension of their owner's personalities, pets should ideally be chosen so as to have a therapeutic effect on your doshic imbalances.

 

Vatas get along famously with dogs, the canine's loveable, sloppy, open-heartedness reassuring and stabilising their cold, fearful, fickle nature. Some do well with small, furry high- strung animals as guinea pigs that arouse the maternal instincts in the owners.

 

The cat is the Pittas favourite. With strongly held opinions on most subjects, the feline presents continuous challenges, even with its movements.

 

Kaphas in turn prefer birds, the avian's light chirpiness helping offset some of the dosha's natural ponderousness. For some large dogs prove beneficial as the canine encourages them to exercise along with.

 

Choice of Partner

Ayurvedic wisdom suggests that like types make better mates because of similar mental processes, attitudes and sexual proclivities. Unfortunately, two people of similar dispositions are likely to have the same defects too. Choosing the right partner who will stimulate, inspire you to evolve into better individual thus becomes very important.

 

Sleep

A state of physical inertia with mental relaxation, sleep promotes proper growth of the self. Night is the natural time to sleep and mid-day catnaps should not be more than 15 minutes long except for the very young, very old, very weak and those intoxicated, diseased, exhausted or traumatised. Avoid having a full meal just before retiring to bed. Sleeping on the right side is the most relaxing and good for yoga. On the left, it is most digestive and increases interest in food, sleep and sex. Sleeping on the back indirectly and on the stomach directly encourages disease. Sleeping with crown of the head facing east and feet into the west promotes the best meditative sleep. Washing the hands, feet & face just before improves sleep. Never sleep in the kitchen and go to bed only to sleep. 6 to 8 hours of daily sleep is essential. The ideal form of sleep is yoga – a state of complete physical inertness with retention of mental alertness & awareness.

 

(See also: Dinacharya, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

 

Stomach Dictionary: Dreams Interpretation Dictionary - Constipation

Constipation Dream Symbols:

Emotional suppression; holding on to ideas and attitudes.

 

(Source: Myths - Dreams - Symbols)

 

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Constipation, Dream Dictionary Constipation, Meaning of dreams about Constipation, Dream Interpretation Constipation, Dream Analysis Constipation, Dreaming of Constipation

 

Constipation, Emotional suppression, Stomach, Belly

 

Stomach Dictionary: Dreams Interpretation Dictionary - Vomiting

Vomiting Dream Symbols:

A need to reject or discard an aspect of your life that is revolting. Those emotions or concepts that you need to confront and then let go.

 

(Source: Myths - Dreams - Symbols)

 

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Vomiting, Dream Dictionary Vomiting, Meaning of dreams about Vomiting, Dream Interpretation Vomiting, Dream Analysis Vomiting, Dreaming of Vomiting

 

Vomiting, Discard, Stomach, Belly, Abdomen, Food, Eating, Disease, Diseases, Revolting

 

Stomach Dictionary: Dreams Interpretation Dictionary - Abdomen

Abdomen Dream Symbols:

Associate the feelings of pain in the abdomen with tension in your life. Can you 'stomach" some person or attitude you are having? May be the dream wanting to bring the dreamer's conscious attention to a part of the body that is diseased {use this possibility with caution}. May represent the unconscious directing you to pay more attention to your intuitive self. May represent sexual feelings. A physiological feeling of a full bladder or indigestion.

 

(Source: Myths - Dreams - Symbols)

 

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Abdomen, Dream Dictionary Abdomen, Meaning of dreams about Abdomen, Dream Interpretation Abdomen, Dream Analysis Abdomen, Dreaming of Abdomen

 

Abdomen, Pain, Stomach, Conscious attention, Body, Diseased, Intuitive self, Sexual feelings, Sexuality, Full bladder, Bladder, Indigestion

 

 

Stomach Dictionary: Dreams Interpretation Dictionary - Belly

Belly Dream Symbols:

The belly symbolically holds repressed emotions and unexpressed feelings. Your dream may also be telling you to trust your gut feeling and intuition. Dreaming that you are stroking or touching a belly indicates that you are coming to terms with certain feelings. You are slowly confronting and acknowledging your repressed emotions. Dreaming of your belly may indicate that your are processing and integrating your ideas and feelings from the unconscious to the conscious level.

 

(Source: Myths - Dreams - Symbols)

 

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Belly, Dream Dictionary Belly, Meaning of dreams about Belly, Dream Interpretation Belly, Dream Analysis Belly, Dreaming of Belly

 

Belly, Stroking a belly, Touching a belly, Gut feeling, Intuition, Acknowledging repressed emotions, Repressed emotions, Processing, Integrating, Stomach, Body, Body part, Body parts

 

Stomach Dictionary: Meaning of Dreams about Canal

 

Canal

  • To see the water of a canal muddy and stagnant-looking, portends sickness and disorders of the stomach and dark designs of enemies. But if its waters are clear a placid life and the devotion of friends is before you.
  • For a young woman to glide in a canoe across a canal, denotes a chaste life and an adoring husband. If she crossed the canal on a bridge over clear water and gathers ferns and other greens on the banks, she will enjoy a life of ceaseless rounds of pleasure and attain to high social distinction. But if the water be turbid she will often find herself tangled in meshes of perplexity and will be the victim of nervous troubles.

 

 

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Canal, Dreams - Meaning of Dream about Canal, Dream Interpretation Canal)

 

Stomach Dictionary: Dreams Interpretation Dictionary - Ulcer

Ulcer Dream Symbols:

Something is eating away at you, something you can't stomach.

 

(Source: Myths - Dreams - Symbols)

 

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Ulcer, Dream Dictionary Ulcer, Meaning of dreams about Ulcer, Dream Interpretation Ulcer, Dream Analysis Ulcer, Dreaming of Ulcer

 

Ulcer, Ulcer

 

Stomach Dictionary: : Popular Pages Sitemap III - S

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