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Spiritualism - Organizations | A Wisdom Archive on Spiritualism - Organizations |  | Spiritualism - Organizations A selection of articles related to Spiritualism - Organizations |  |
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Spiritualism, Spiritualism - Background, Spiritualism - Critics and Exposers, Spiritualism - Exposed Frauds, Spiritualism - Meditation, Spiritualism - Miscellaneous, Spiritualism - Organizations, Spiritualism - Specific Religions and Thought Currents, Spiritualism - Theorists and Proponents, Spiritualism - Well-known Believers, Pharaoh (historical novel by Bolesław Prus, incorporating scenes inspired by Spiritualism)., Spiritualist Church
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ARTICLES RELATED TO Spiritualism - Organizations | |
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Spiritual - Theosophy
Dictionary on
Physical Organs
Physical Organs Natural history reveals that the organs of the body acquire a greater individual importance, and in some cases occupy a larger proportion of the organism, as we ascend from the lower to the higher animal forms. G. de Purucker points out that "Every one of the organs of the human physical body, both collectively and distributively, is the organic representative in man's physical sheath or body of one part or portion of his complex inner and invisible constitution. . . . every one of the monadic centers in man's being . . . has its own corresponding organ in the physical body, each such organ functioning in the body as much as it can according to the characteristic or type-activity of its inner and invisible cause. Thus the heart, the brain, the liver, the spleen, etc., is, each one, the expression on the physical plane and in the human physical body of a corresponding consciousness-center in the invisible constitution of the sevenfold man" (ET 961-2n). There are manasic as well as kamic organs. The brain and heart are "the organs of a power higher than the Personality" (BCW 12:367; or St in Oc 89). The liver is called the kamic organ; the spleen is the vehicle of the linga-sarira. Of the rhythmic tides of vital air in the chest, it is said: "The primeval current of the life-wave is then the same which assumes in man the form of the inspiratory and expiratory motion of the lungs, and this is the source of the evolution and involution of the universe" (q from Nature's Finer Forces Rama Prasad, BCW 12:356 or Studies in Occultism 76). The uterus, within which a new manifestation of life appears, corresponds physically to the universal matrix -- cosmic space -- the fertilized cell being the point in the circle where differentiation begins. The eyes, from one standpoint at least, are the most occult of our senses. The fibers of the large optic nerves are interrelated with special organs of the senses and sensations -- optic thalami, pineal and pituitary glands, etc. -- which are grouped around the center of the brain. Further, "every human organ and each cell in the latter has a key-board of its own, like that of a piano, only that it registers and emits sensations instead of sounds. Every key contains the potentiality of good or bad, of producing harmony or disharmony" according as the impulse comes from the higher or lower nature (BCW 12:368-9 or St in Oc 91). Memory has no special organ of its own in the brain, but has seats in every organ of the body. The whole body is a vast sounding board in which each cell bears a long record of impressions connected with its parent organ, and also it has a memory and consciousness of its own kind. These impressions are, according to the nature of the organ, physical, psychic, mental, or again mixed, as they relate to this or another plane, there being states of instinctual, mental, and purely abstract or spiritual consciousness. The physiological functions and reciprocal workings of cells and organs are in the body automatically directed by a "universally diffused mind" throughout that body, which is beyond all material analysis. Because of this intelligence operating throughout the organism, physiology is destined someday "to become the hand-maiden of Occult truths" (BCW 12:139; or Studies in Occultism 105). On a larger scale, each organ has its own rhythm or vibratory rate of response to cosmic eternal motion. The response is animated by a "vital principle without which no molecular combinations could ever have resulted in a living organism, least of all in the so-called 'inorganic' matter of our plane of consciousness" (SD 1:603). The breaking of the normal rhythm of one organ disturbs that of all the rest, which accounts for the many reflex symptoms that often appear. The general principles of occult physiology underlie and coordinate the numerous details of chemical, microscopic, and biological research. The human organism illustrates the modern scientific view of the electronic nature of matter. In man, the positive and negative phases of the one Life unite to manifest in functional currents of vitality; all of which has a significant bearing on the prevailing medical recourse to organotherapy, the end results of which are not recognized, as such, since they operate on inner lines of force. Each animal body -- human or beast -- is a complex organism whose various parts are vibrating in consonance with the synthetic character of its own evolutionary status of vital matter and conscious force -- its selfhood. Hence, the injection of the physiologic essence of any one creature's organs into the life-currents of another, aiming to give a certain impetus to functional reaction, inevitably adds a subtly disturbing foreign element. The same physical matter composes all animal bodies, so that the human and beast life-atoms are interchangeable, but such interchange is governed or regulated by extremely occult causal relations which raise their action outside or above the plane of human interference. Organotherapy, as at present understood and practiced, is a divergence from nature's normal processes, having no analog in nature which, in turn, provides resources of wholesome remedial matter. These artificial mixtures of both physical and superphysical forces, involve vital issues beyond the ken of research laboratories. The end results of unbalanced forces might be sought among the increase in cases of malignant, degenerative, and mental and nervous disorders, with their unequilibrated operation of functioning vitality and of consciousness. Pi The mathematical symbol for the incommensurable ratio of the circumference of a circle to the length of its diameter, and for corresponding ratios in plane and solid geometry. Its incommensurability is a particular instance of the impossibility of expressing geometrical magnitudes exactly in number. Bearing in mind that there is a geometrical key to interpretation of cosmic law and structure, and that the facts of geometry cannot possibly be arbitrary or meaningless but must be faithful representations of general laws; then we shall understand that the ratio {pi sym}, involving such radial and important elements as the straight line and the circle, must be of paramount importance. The figures, either for approximate decimal evaluations or approximate fractional ratios, play an important part in the symbology of the ancient mystery-language. These figures and the numbers which they make are found in the numerical values of letters and words in the Hebrew and Greek alphabets. The problem of squaring the circle by a purely geometrical construction does not involve the use of {pi sym} at all. (See also: Physical Organs, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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 |  |  | Spiritualism - Organizations: Meeting Ground: Vedas And Rio At the Rio Earth Summit in June 1992, environmental issues were hotly debated and an attempt was made to arrive at a blueprint for future conservation efforts. A document, known as Agenda 21, was issued, which provided 27 guiding principles for sustainable development. Interestingly, several of the 'Rio principles' for environmental conservation were taught and practised in ancient India. The modern holistic approach for ecological balance is reflected in the most ancient of Indian scriptures, the Vedas. (See also: Hinduism and Ecology, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Hinduism and Ecology: Meeting Ground: Vedas And Rio |
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 |  |  | Spiritualism - Organizations: Kindle the Spirit: Venerate Nature Today, there is a worldwide movement to protect the environment. But this concern has been part of the Indian ethos since ages. The five basic elements - kshit i (soil), jal (water), panak (fire), gagan (sky or ether) and sameer (air) from which life has emerged - have all been objects of worship, forming an integral part of Indian tradition. The elements are deified, as they are believed to be protectors of jeevan tatva (life). But they can protect and bless us only if we give them due respect. (See also: Hinduism and Ecology, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Hinduism and Ecology: Kindle the Spirit: Venerate Nature |
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 |  |  | Spiritualism - Organizations: Encyclopedia II - History of the Anglican Communion - Freedom from state controlBy degrees, also, the colonial churches have been freed from their rather burdensome relations with the state. The church of the West Indies was disestablished and disendowed in 1868. In 1857 it was decided, in Regina v. Eton College, that the crown could not claim the presentation to a living when it had appointed the former incumbent to a colonial bishopric, as it does in the case of an English bishopric. In 1861, after some protest from the crown lawyers, two missionary bishops were consecrated without letters patent for regions ou ...
See also:History of the Anglican Communion, History of the Anglican Communion - Origins, History of the Anglican Communion - The Church in the colonies, History of the Anglican Communion - Provincial organization, History of the Anglican Communion - Freedom from state control, History of the Anglican Communion - Spiritual autonomy, History of the Anglican Communion - Pan-Anglican Congress Read more here: » History of the Anglican Communion: Encyclopedia II - History of the Anglican Communion - Freedom from state control |
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 |  |  | Spiritualism - Organizations: Encyclopedia II - History of the Anglican Communion - The Church in the coloniesOn August 12th 1787 Dr. Charles Inglis was consecrated bishop of Nova Scotia, with jurisdiction over all the British possessions in North America. In 1793 the see of the Québec was founded; Jamaica and Barbados followed in 1824, and Toronto and Newfoundland in 1839. Meanwhile the needs of India were met, on the urgent representations in parliament of William Wilberforce and others, by the consecration of Dr. T. F. Middleton as bishop of Calcutta, with three archdeacons to assist him. In 1829, on the nomination of the duke o ...
See also:History of the Anglican Communion, History of the Anglican Communion - Origins, History of the Anglican Communion - The Church in the colonies, History of the Anglican Communion - Provincial organization, History of the Anglican Communion - Freedom from state control, History of the Anglican Communion - Spiritual autonomy, History of the Anglican Communion - Pan-Anglican Congress Read more here: » History of the Anglican Communion: Encyclopedia II - History of the Anglican Communion - The Church in the colonies |
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 |  |  | Spiritualism - Organizations: Encyclopedia II - History of the Anglican Communion - Spiritual autonomyBy degrees, also, the relations of colonial churches to the archbishop of Canterbury have changed. Until 1855 no colonial bishop was consecrated outside the British Isles, the first instance being Dr. MacDougall of Labuan, consecrated in India under a commission from the archbishop of Canterbury; and until 1874 it was held to be unlawful for a bishop to be consecrated in England without taking the suffragan's oath of due obedience. This necessity was removed by the Colonial Clergy Act of 1874, w ...
See also:History of the Anglican Communion, History of the Anglican Communion - Origins, History of the Anglican Communion - The Church in the colonies, History of the Anglican Communion - Provincial organization, History of the Anglican Communion - Freedom from state control, History of the Anglican Communion - Spiritual autonomy, History of the Anglican Communion - Pan-Anglican Congress Read more here: » History of the Anglican Communion: Encyclopedia II - History of the Anglican Communion - Spiritual autonomy |
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 |  |  | Spiritualism - Organizations: Encyclopedia II - Universal Church of the Kingdom of God - PracticesThe doctrines of the IURD influence the organization of the church and the lifestyles of its followers. This has not always been clear: as in many other religious groups, the behavior of the members is influenced much more by traditions or unwritten rules. These codes of unwritten behavior is enough for those who don't know well the doctrinal base of the faith.
Universal Church of the Kingdom of God - Spirituality.
The followers believe the work of fallen spirits or demons have real oppressing power on peo ...
See also:Universal Church of the Kingdom of God, Universal Church of the Kingdom of God - History, Universal Church of the Kingdom of God - Doctrines, Universal Church of the Kingdom of God - Practices, Universal Church of the Kingdom of God - Spirituality, Universal Church of the Kingdom of God - Ecclesiastical Organization, Universal Church of the Kingdom of God - Controversies, Universal Church of the Kingdom of God - Tithe, Universal Church of the Kingdom of God - Disputes with Other Beliefs, Universal Church of the Kingdom of God - The Kicking of the Saint, Universal Church of the Kingdom of God - Notes Read more here: » Universal Church of the Kingdom of God: Encyclopedia II - Universal Church of the Kingdom of God - Practices |
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 |  |  | Spiritualism - Organizations: Encyclopedia II - History of the Anglican Communion - OriginsThe only branches of the Anglican communion with unbroken history stretching back to the pre-reformation Catholic church are to be found in the British Isles: the Church of England (along with the Church in Wales which was part of the Church of England until the 20th century), Church of Ireland, and Scottish Episcopal Church. As its name suggests, the Scottish situation is unique; the national Church of Scotland is Presbyterian and for some years in the late 17th and early 18 centuries the Episcopal Church, despite its similarities to the Church of England, was regarded with some suspicion because of its occasional a ...
See also:History of the Anglican Communion, History of the Anglican Communion - Origins, History of the Anglican Communion - The Church in the colonies, History of the Anglican Communion - Provincial organization, History of the Anglican Communion - Freedom from state control, History of the Anglican Communion - Spiritual autonomy, History of the Anglican Communion - Pan-Anglican Congress Read more here: » History of the Anglican Communion: Encyclopedia II - History of the Anglican Communion - Origins |
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 |  |  | Spiritualism - Organizations: Encyclopedia II - Charles Buell Anderson - Anderson's experience at ground-zero of Nagasaki and early adult lifeAccording to Anderson’s Forgiveness Week Invitation 1, at the age of seventeen he joined the Marines, and in 1945 with the Marines 6th Regiment, Anderson was one of the first to land at Nagasaki after the atomic bombing of that city. Faced with the vast and overwhelming level of devastation he witnessed at Nagasaki, Anderson has described experiencing a certain uncommon spiritual experience.
Anderson described this uncommon spiritual experience, which occurred to him as ...
See also:Charles Buell Anderson, Charles Buell Anderson - Anderson's experience at ground-zero of Nagasaki and early adult life, Charles Buell Anderson - Two more 'uncommon spiritual experiences', Charles Buell Anderson - An experience of forgiveness, Charles Buell Anderson - An experience of being 'gutted', Charles Buell Anderson - Beginnings of a student organization, Charles Buell Anderson - Early teachings, Charles Buell Anderson - Comparison of teachings to ACIM teachings, Charles Buell Anderson - Founding of international centers, Charles Buell Anderson - Reports of former students, Charles Buell Anderson - Hailed for removing ACIM copyrights, Charles Buell Anderson - Footnotes Read more here: » Charles Buell Anderson: Encyclopedia II - Charles Buell Anderson - Anderson's experience at ground-zero of Nagasaki and early adult life |
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