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Spiritual Paths | A Wisdom Archive on Spiritual Paths |  | Spiritual Paths A selection of articles related to Spiritual Paths |  |
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Spiritual Paths, Spiritual Paths, Spiritual Path, Spiritual Beliefs, Belief Systems, Spiritual Philosophies, Religions, Religion, Spirituality
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| ARTICLES RELATED TO Spiritual Paths | | |  |  |  | Spiritual Paths: The
Living Tradition of Sahaj MargSahaja Yoga: The Living Tradition of Sahaj Marg
The Raja Yoga system
known as "Sahaj Marg" is still relatively obscure in the West, even
among Yoga aficionados. This is largely due to the fact that Sahaj Marg has
been a low-key, word-of-mouth practice. Works by the lineage of Sahaj Marg
Masters, published under the auspices of the Shri Ram Chandra Mission (SRCM),
are difficult to locate, and beyond the abhyasis or practitioners of
Sahaj Marg, few are aware that SRCM centers have been established worldwide
since the Mission was founded in India fifty years ago.
Read more here: » Sahaja Yoga: The
Living Tradition of Sahaj Marg |
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|  |  |  | Spiritual Paths: The Path Of True Love Is Never Smooth
A regular at religious discourses, I've often found followers of one guru or faith criticising other gurus, teachers and devotees, because they think that their own philosophy is far superior. They tend to assess the learnedness or otherwise of a teacher according to the number of disciples and ashrams. If those who profess to be spiritual seekers behave in this manner, what can we expect from lesser mortals? Why is it so difficult for us to respect the right of others to follow any teaching or teacher of their choice? No one who claims loyalty to any faith that advocates compassion, tolerance and understanding can afford to ignore these tenets.
(See also: Love and Happiness, Life and Beyond,
Body Mind and Soul)
Read more here: » Love and Happiness: The Path Of True Love Is Never Smooth |
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|  |  |  | Spiritual Paths: Multiple Paths To The Supreme One
Earth, water, fire, wind, sky, the astral bodies, dawn, night, thunderstorms and lightning are all worshipped and deified in Hinduism. If God is 'all’, then where is his abode? "The Hindu firmly believes that the countless viewpoints of God (the different religions) are all valid and will lead us to the same God. The ultimate experience is beyond the pale of the ego; but the highest spiritual experiences, too, may differ from person to person, as is revealed in the different religions... "Even they who seek material gains - or even spiritual perfection - resort to God only through the various divinities; and God responds to them through the same channel. We adore God in various ways. This knowledge frees us from fear, attachment, anger, intolerance and proselytism".
(See also: Gods in Hinduism , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Gods in Hinduism: Multiple Paths To The Supreme One |
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|  |  |  | Spiritual Paths: Hinduism and the paths of liberationHinduism
and the paths of liberation
According to Hinduism, liberation does not mean dying and going to
heaven. Heavenly life is as desirable or undesirable as earthly life because in
the ultimate sense, heavenly life is also limited and transient, thought
compared to earthly life it may be longer and more intense. True liberation
means liberation of the individual soul from the cycle of births and deaths,
from the sense of duality and separation, and union with Brahman, the Supreme
Soul.
Read more here: » Hinduism
and Enlightenment: Hinduism and the paths of liberation |
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|  |  |  | Spiritual Paths: Viveka And Vairagya Dispel Illusion
Neither the body nor the senses are real - these are only instruments of varied expressions and actions associated with the temporal world of Atman , the Divine Self. It is on realising the Atman that we become aware that we are essentially a fragmented part of the Universal Soul. The individual consciousness though infinite and one, is manifested in finitude of body and mind. The goal of human life is attaining oneness with the infinite.
(See also: Oneness , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Oneness: Viveka And Vairagya Dispel Illusion |
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| | | | |  |  |  | Spiritual Paths: The Hindu view on DeathHinduism and Death: The Hindu
view on Death
Hinduism believes in the rebirth and reincarnation of souls. Death
is therefore not a great calamity, not an end of all, but a natural process in
the existence of soul as a separate entity, by which it reassembles its
resources, adjusts its course and returns again to the earth to continue its
journey. In Hinduism death is a temporary cessation of physical activity, a
necessary means of recycling the resources and energy and an opportunity for
the jiva (that part which incarnates) to review its programs and policies.
Read more here: » Hinduism
and Death: The Hindu view on Death |
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| | |  |  |  | Spiritual Paths: Triumph of Spirit: Annie's Dream
Influenced by Madame Blavatsky, Annie Besant joined the Theosophical Society. Her aim was to found a universal brotherhood where race and creed don't matter, to encourage the study of literature and philosophy, and to investigate the unexplained laws of nature and the physical powers latent in man. She advocated a radical approach to religion, which emphasised that religion cannot be forced upon any one; that faith was a matter of personal belief. Why did she choose to become a Theosophist? Annie Besant wrote: ''An imperious necessity forces me to speak the truth, as I see it... That one loyalty to truth I must keep stainless, whether friendships fail me or human ties be broken... I asked no other epitaph on my tomb but that 'she tried to follow truth'."
(See also: Annie Besant , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Annie Besant: Triumph of Spirit: Annie's Dream |
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|  |  |  | Spiritual Paths: Going All the Way With
Tantric CelibacyTantric Celibacy: Going
All the Way With Tantric Celibacy
Tantric
yoga, as a system of rituals, exercises, and philosophical teachings, was
developed over the past 2,500 years in a practical search for profound feeling
and awareness. Just as a modern scientist might spend years on a single
research problem, tantric yogis might dwell on a certain feeling for hours a
day, plumbing its every nuance and what it told them about existence. They
became experts in the arts of feeling and concentration.
Read more here: » Tantric Celibacy: Going All the Way With
Tantric Celibacy |
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|  |  |  | Spiritual Paths: The Lineage
of Swami Shivom TirthThere are numerous
ways to awaken kundalini but generally these approaches may divided into two
groups. In the first group are paths such as Mantra Yoga, Hatha Yoga, Laya Yoga
or Raja Yoga. In these paths the kundalini is awakened through the effort of
the individual. In the second group is the path that is variously called Sahaja
Yoga, Kundalini Yoga or Siddha Mahayoga. In this path the kundalini is
spontaneously awakened by the grace of the Siddha guru in a process that is
called shaktipat.
Read more here: » Siddha Mahayoga: The Lineage
of Swami Shivom Tirth |
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| | |  |  |  | Spiritual Paths: Raja YogaRaja Yoga - The Yoga of Self Control
Raja means Ôroyal' and Raja Yoga is said to
be the Ôking' of Yogas. It is the path of yoga which is mainly concerned with
meditation. During practice, the yogi sits at ease to observe the mind and to
silence floating thoughts. The practice induces a sense of centrality and
teaches self honour and respect. One of the main beliefs of Raja Yoga is that
the universe exists only for the self. It is based on the Eight Limbs of Yoga
which is discussed in the Yoga Sutra.
Read more here: » Yoga Branches: Raja Yoga |
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