Spiritual Guide Dictionary

Essential Oils

Essential oils are liquids extracted (normally by steam or water distillation) from the flowers, leaves, stems, bark or roots of a plant. Essential oils contain the highly concentrated "essence" of the plant it was derived from.

Essential oils are believed to offer psychological and physical therapeutic benefits. These benefits are usually achieved through methods including inhalation and application of the diluted oil to the skin. The theraputic use of essential oils is covered by the wider term of Aromatherapy.

For profiles of individual essential oils, please refer to our  Aromatherapy Section which contains an A- Z guide to the Essential oils sold instore.

(See also: Essential Oils , Alternative Health, Body Mind and Soul)

Balder, Baldr (Icelandic) The best, foremost; the sun god in Norse mythology, the son of Odin and Frigga and a favorite with gods and men. His mansion is Breidablick (broadview) whence he can keep watch over all the worlds.

One of the lays of the Elder or Poetic Edda deals entirely with the death of the sun god, also mentioned in the principal poem Voluspa. Briefly stated: the gods were concerned when Balder was troubled with dreams of impending doom. Frigga therefore set out to exact a promise from all living things that none would harm Balder, and all readily complied. One thing only had been overlooked: the harmless-seeming mistletoe. Loki, the mischievous god (human mind), became aware of this, plucked the little plant, and from it fashioned a dart. He approached Hoder, the blind god (of darkness and ignorance) who was standing disconsolately by while the other gods were playfully hurling their weapons against the invulnerable sun god.

Offering to guide his aim, Loki placed on Hoder's bow the small but deadly "sorrow-dart." Thus mind darkened by ignorance accomplished what nothing else could: the death of the bright deity of light. Balder must then travel to the house of Hel, queen of the realm of the dead. Odin, as Hermod, goes to plead with Hel for Balder's return, and Hel agrees to release him on condition that all living things weep for him.

Frigga resumes her weary round and implores all beings to mourn the sun god's passing. All agree save one: Loki in the guise of an aged crone refuses to shed a tear. This single taint of perverseness in the human mind condemns Balder to remain in the realm of Hel until the following cycle is due to begin. Thus death is linked with the active human mind, Loki. As the bright sun god is placed on his pyre-ship, his loving wife Nanna (the moon goddess) dies of a broken heart and is placed beside him, but before the ship is set ablaze and cast adrift, Odin leaned over to whisper something in the dead sun god's ear. This secret message must endure unknown to all until Balder's return, when he and his dark twin Hoder will "build together on Ropt's (Odin's) sacred soil."

The allegory is subject to many interpretations. The sun god dies with every nightfall, to rise again the following morning; with every winter solstice, to return and bring a new year of light and life; and with every planetary cycle, as well as each solar lifetime. The tale also symbolizes the passing of the golden age of innocence which had to be superseded by more conscious and purposive evolution of the human race: Loki, who represents the fire of mind -- human, imperfect, clever, but unevolved, which in time must become perfected spiritual intelligence.

(See also: Balder, Baldr , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Nirmanikaya (Sanskrit) [from nirmana forming, creating + kaya body, robe, vehicle]

Appearance body; the lowest of the trikaya, followed by sambhogakaya and dharmakaya. A state assumed by a bodhisattva who, instead of entering nirvana, remains on earth to help inferior beings. "A Nirmanakaya is a complete man possessing all the principles of his constitution except the Linga-sarira, and its accompanying physical body. He is one who lives on the plane of being next superior to the physical plane, and his purpose in so doing is to save men from themselves by being with them, and by continuously instilling thoughts of self-sacrifice, of self-forgetfulness, of spiritual and moral beauty, of mutual help, of compassion, and of pity" (OG 114). Beings in this state make a wall of protection around mankind, which shields humanity from evils.

There are two kinds of nirmanakayas: the natural is the condition of a high initiate who reaches a stage of bliss second only to nirvana; the assumed is the self-sacrifice of one who voluntarily gives up the absolute nirvana in order to help and guide humanity. The nirmanakaya, then,

"is that ethereal form which one would assume when leaving his physical he would appear in his astral body -- having in addition all the knowledge of an Adept. The Bodhisattva develops it in himself as he proceeds on the Path. Having reached the goal and refused its fruition, he remains on Earth, as an Adept; and when he dies, instead of going into Nirvana, he remains in that glorious body he has woven for himself, invisible to uninitiated mankind, to watch over and protect it. . . . to be enabled to help humanity, an Adept who has won the right to Nirvana, 'renounces the Dharmakaya body' in mystic parlance; keeps, of the Sambhogakaya, only the great and complete knowledge, and remains in his Nirmanakaya body. The esoteric school teaches that Gautama Buddha with several of his Arhats is such a Nirmanakaya . . ." (VS 96-7).

See also TRAILOKYA; TRIKAYA; TRIRATNA; TRISARANA

(See also: Nirmanikaya , Mysticism, Mysticism Dictionary)

conscience: The inner sense of right and wrong, sometimes called "the knowing voice of the soul." However, the conscience is affected by the individual's training and belief patterns, and is therefore not necessarily a perfect reflection of dharma.

In Sanskrit the conscience is known as

-       antaryamin, "inner guide," or

-       dharmabuddhi, "moral wisdom."

Other terms are

-       sadasadvichara shakti "good-bad reflective power" and

-       samjnana, "right conception."

It is the subconscious of the person -  the sum total of past impressions and training -  that defines the creedal structure and colors the conscience and either clearly reflects or distorts superconscious wisdom.

If the subconscious has been impressed with Western beliefs, for example, of Christianity, Judaism, existentialism or materialism, the conscience will be different than when schooled in the Vedic dharma of Shaktism, Smartism, Saivism or Vaishnavism. This psychological law has to do with the superconscious mind working through the subconscious (an interface known as the subsuperconscious) and explains why the dharma of one's sampradaya must be fully learned as a young child for the conscience to be free of conflict.

The Sanatana Dharma, fully and correctly understood provides the purest possible educational creedal structure, building a subconscious that is a clear, unobstructing channel for superconscious wisdom, the soul's innate intelligence, to be expressed through the conscience. Conscience is thus the sum of two things: the superconscious knowing (which is the same in all people) and the creedal belief structure through which the superconscious flows. This explains why people in different cultures have different consciences.

See: antaryamim, creed, dharma, mind (individual mind).

(See also: Conscience , Hinduism, Body Mind and Soul)

The Plan

A phrase that occurs often in the writings of Alice Bailey. It refers to specific preparations in the world for a New Age and a New Age Christ. These preparations are carried out by the "Spiritual Hierarchy," a group of exalted beings who supposedly guide the spiritual evolution of people on Earth.

The term has been sensationalized by some Christian writers.

(See also: Plan , New Age Spirituality, Body Mind and Soul)

Narada (Sanskrit) One of the ten great rishis, mind-born sons of Brahma, or prajapatis; the most difficult to understand of the Vedic rishis because the most closely connected with occult doctrines.

"Narada is here, there, and everywhere; and yet, none of the Puranas gives the true characteristics of this great enemy of physical procreation. Whatever those characteristics may be in Hindu Esotericism, Narada -- who is called in Cis-Himalayan Occultism Pesh-Hun, the 'Messenger,' or the Greek Angelos -- is the sole confidant and the executor of the universal decrees of Karma and adi-Budh a kind of active and ever incarnating logos, who leads and guides human affairs from the beginning to the end of the Kalpa.

" 'Pesh-Hun' is a general not a special Hindu possession. He is the mysterious guiding intelligent power, which gives the impulse to, and regulates the impetus of cycles, Kalpas and universal events. He is Karma's visible adjuster on a general scale; the inspirer and the leader of the greatest heroes of this Manvantara. In the exoteric works he is referred to by some very uncomplimentary names; such as 'Kali-Karaka,' strife-maker, 'Kapi-vaktra,' monkey-faced, and even 'Pisuna,' the spy, though elsewhere he is called Deva-Brahma. . . .

"What Narada really is, cannot be explained in print; . . . But it may be remarked, that if there is in the Hindu Pantheon a deity which resembles Jehovah, in tempting by 'suggestion' of thoughts and 'hardening' of the hearts of those whom he would make his tools and victims, it is Narada. Only with the latter it is no desire to obtain a pretext for 'plaguing,' and thus showing that 'I am the Lord God.' Nor is it through any ambitious or selfish motive; but, verily, to serve and guide universal progress and evolution.

". . . It is he who has charge of our progress and national weal or woe. It is he who brings on wars and puts an end to them. In the old Stanzas Pesh-Hun is credited with having calculated and recorded all the astronomical and cosmic cycles to come, and with having taught the Science to the first gazers at the starry vault" (SD 2:48-9).

(See also: Narada , Mysticism, Mysticism Dictionary)

Pathwork (The Pathwork): Personal growth process whose design is to awaken one's Greater Consciousness. It encompasses core energetics. The teachings in 258 lectures delivered by the Guide,a spirit entity, through Eva Pierrakos from 1957 until her death in 1979 constitute the basis of The Pathwork. Its theory posits God, the soul, and spiritual blocks.

(See also: Pathwork , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Lares (Latin) (from Etruscan lars conductor, leader)

The tutelary household deities, or godlings, regarded as the souls of deceased ancestors and represented by images kept in the lararium of the household and to which a portion of each meal was reserved. Such belief and practice are common among many peoples, an instance of a lofty teaching becoming misunderstood and thereby degraded into popular belief and often superstition.

The original meaning of lares was the psycho-intellectual part of imbodied human beings, who therefore in a sense guide and protect mankind. Later in mythology they became mere ghosts or kama-rupic phantoms of a better and higher class than the larvae.

(See also: Lares , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Niti (Sanskrit) [from the verbal root ni to lead, guide]

Right, wise, or moral conduct; the doctrine of ethics and of proper conduct in life.

(See also: Niti , Mysticism, Mysticism Dictionary)

 ..this time, a voice replies - from behind you. The voice says, "Hello." You are a little nervous as you realize that this must be your guide. You slowly turn around, and your anxiety melts away as you greet your guide.

Read more here: » Spirit Guides: A Guided Meditation from the Straw Guy for Communicatingwith Spirit Guides

Manu (Sanskrit) [from the verbal root man to think]

In Hindu mythology, the son of Svayambhuva, father and husband of Ila, parents of humanity as well as the prajapatis and other manus, who are the entities collectively which appear first at the beginning of manifestation, and from which everything is derived. They are identical with the sishtas, and function as prajapatis in a smaller but strictly analogical manner. Manu is collective humanity: "Manu is the synthesis perhaps of the Manasa, and he is a single consciousness in the same sense that while all the different cells of which the human body is composed are different and varying consciousnesses there is still a unit of consciousness which is the man. But this unit, so to say, is not a single consciousness: it is a reflection of thousands and millions of consciousnesses which a man has absorbed.

"But Manu is not really an individuality, it is the whole of mankind. You may say that Manu is a generic name for the Pitris, the progenitors of mankind. They come . . . from the Lunar Chain. They give birth to humanity, for, having become the first men, they give birth to others by evolving their shadows, their astral selves. They not only give birth to humanity but to animals and all other creatures. . . . But, as the moon receives its light from the Sun, so the descendants of the Lunar Pitris receive their higher mental light from the Sun or the 'Son of the Sun.' For all you know Vaivasvata Manu may be an Avatar or a personification of Mahat, commissioned by the Universal Mind to lead and guide thinking Humanity onwards" (TBL 78).

The manus are said to have emanated the ten prajapatis or progenitors of mankind, called also maharshis (great rishis). It is said of Brahma that he emanated himself as Manu, and that he was born of, and was identical with, his original self, while he constituted his female portion Sata-rupa (hundred forms). There are 14 manus in any manvantara ("between manus") arranged in pairs, a root-manu and a seed-manu for each portion of a cycle.

These pairs of manus in a planetary round, a root-manu on globe A and a seed-manu on globe G, are given as:

1)    Svayambhuva, Svarochisha;

2)    Auttami, Tamasa;

3)    Raivata, Chakshusha;

4)    Vaivasvata (our progenitor), Savarna;

5)    Daksha-savarna, Brahma-savarna;

6)    Dharma-savarna, Rudra-savarna;

7)    Rauchya, Bhautya.

"Vaivasvata, thus, though seventh in the order given, is the primitive Root-Manu of our fourth Human Wave (the reader must always remember that Manu is not a man but collective humanity), while our Vaivasvata was but one of the seven Minor Manus, who are made to preside over the seven races of this our planet. Each of these has to become the witness of one of the periodical and ever-recurring cataclysms (by fire and water) that close the cycle of every Root-race. And it is this Vaivasvata -- the Hindu ideal embodiment, called respectively Xisuthrus, Deukalion, Noah and by other names -- who is the allegorical man who rescued our race, when nearly the whole population of one hemisphere perished by water, while the other hemisphere was awakening from its temporary obscuration" (SD 2:309).

Manu is in one sense the Third Logos; in another the spiritual man, the monad, the real and deathless spiritual ego in us, which is the direct emanation of the one Life or the absolute deity of our universe. The manus collectively, in this sense, are the four higher classes of dhyani-chohans who were the fathers of the concealed man -- the subtle inner man.

Thus root-manus and seed-manus are sishtas, for the seed-manu at the end of a life-wave's evolution on a globe is virtually identic with the root-manu on that same globe when the life-wave reaches it again to begin on that globe a new course of racial development or evolution. The difference between root- and seed-manus being that the root-manus are really the seed-manus plus the most evolved monads of the life-waves reaching the globe first, conjoining with the seed-manus and thus slightly modifying things.

Manu is likewise the name of a great ancient Indian legislator, the alleged author of the Manava-dharma-sastra or Laws of Manu.

(See also: Manu , Mysticism, Mysticism Dictionary)

Governors Hermetic name for a septenate of builders, cosmic evolvers, or planetary spirits; or for more than one such septenate, as the seven rays of a logos each have septenary subdivisions. Usually the reference is to the seven cosmic spirits, according to the Hermetic system; which stimulate and guide the operations of nature and are reflected in the small in mankind. Equivalent terms are rectores mundi, cosmocratores, 'elohim, rulers, etc.

(See also: Governors , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Tseba'oth (Hebrew) Plural of tsaba' (host, army) with a general application to groups of active beings in celestial spheres or on earth; used in the phrase hosts or army of heaven, and likewise as signifying the host of the individuals of an army of men. It is also used of the aggregate of the stars, sun, and moon, etc., conceived as living beings. In the Old Testament the name is occasionally connected with Jehovah (Yehovah); thus Yehovah Tsebao'th appears, signifying association with war or conflict.

In ancient times the name came to be linked frequently with Sabazius, usually identified with Dionysos, Plutarch in several places (cf Symp 4:6) hinting that the Jews in their worship were connected in some manner with Sabazius or Dionysos. Blavatsky states that the Jewish connection is with Saturn, both with the god and the planet, who was "the patron-guide of Israel" (SD 1:459).

(See also: Tseba'oth , Mysticism, Mysticism Dictionary, Body mind and Soul)

Guru

Guru is often used for a Hindu spiritual teacher or Guide.

Also the word is used for each of the ten first leaders of the Sikh religion.

The word Guru comes from Sanskrit guru 'weighty, grave' (compare with Latin gravis). It means "with weightage (a big importance)".

Also it is often (correctly from spiritual point-of-view) interpreted as being derived from two root words Gu (meaning darkness), and ru (dispeller or remover). A real Guru (sad-Guru) is an awakened human who transmits higher consciousness to the disciples and devotees - to take them from an ordinary path to the path-of-truth. An aspirant who is accepted by a Guru and who is considered to be worthy to be initiated is called shisya (disciple).

From the spiritual point of view -The Guru is as good as the God. It has been said that:

Guru Brahmaa, Guru Vishnu, Gurudeva Maheswara

Guru saakhsaat Parambrahma, tasmayi Shri Gurave Namoh.

Guru himself is Brahma, Vishnu, and Shiva-

And is representative of the Supreme-Soul, hence regards and obligations to Guru.

When we offer respects to the guru, we are offering respects to God. In Baba Buddhanath Das's words, the Supreme-God becomes invisible in the living world and makes the Guru visible. Hence, for realizing God's mercy, it is required that we learn to offer respects to God through God's representative. The origin is from Sanskrit. [The word is introduced in New English Oxford Dictionary].€€€

(See also: Guru , Hinduism, Yoga, Body Mind and Soul)

Naprapathy: A form of manual medicine in which naprapaths use their hands to manipulate connective tissue. It is designed to release tension and allow the body to reach musculoskeletal balance. Naprapathy can treat a variety of problems, including back and neck pain, headaches and chronic fatigue.

(See also: Naprapathy , Alternative Health, Body Mind and Soul)

Left-hand Path or path of shadows, those taking it called in theosophy brothers of the shadow. One of the two fundamental paths or courses in nature, the left-hand path or path of matter in contrast to the right-hand path or path of spirit.

Shadow signifies matter, for spirit may be considered to be pure energy, and matter, although essentially crystallized spirit, may be looked upon as the shadow world or vehicular world in which the energy, spirit, or pure light works. Matter is but a generalizing term, comprised of an almost infinite number of degrees of increasing ethereality from the grossest physical substance, or absolute matter, up to the most ethereal or spiritualized substance, providing the logic of calling this the path of shadows. Those on this path are often called black magicians in contrast to white magicians or sons of light who follow the path of self-renunciation, self-conquest, and an expansion of the heart, mind, and consciousness in love and service for all that lives.

A Sanskrit equivalent for the left-hand path is pratyeka-yana (from pratyeka every one for himself + yana path). Those who follow this path are also called vamacharins, and their school or course of life is known as vamachara or savyachara. They follow the easy but perilous path leading downwards into ever more confusing, horrifying stages of matter and final spiritual obscuration and personal annihilation.

After death the lower classes of those on the left-hand path become the terrestrial or earthly elementaries. Cunning, low, vindictive, and seeking to retaliate their sufferings upon imbodied humanity, they become, until final annihilation, astral vampires, and therefore a constant psychic and even physical menace to those who open the doors of communication with them.

The higher classes of the brothers of the shadow, those who may be called spiritual sorcerers, mentioned in the New Testament as entities of spiritual wickedness, have a longer life period than have the lower classes. These spiritual sorcerers, depending upon the degree of unfolding of spiritual energy which they have attained and prostituted to evil uses, may even endure till the end of the globe manvantara, reincarnating themselves at repeated, rapid intervals; but their pathway is downwards into still deeper ranges of matter, and involves a progressively greater loss of inner spiritual light reaching them from their spiritual monad.

"Multitudes of human beings are unconsciously treading the Path of the Shadows, and in comparison with these multitudes it is relatively only a few who self-consciously lead and guide with subtle and wicked intelligence this army of unsuspecting victims of Maya. The Brothers of the Shadow are often highly intellectual men and women, frequently individuals with apparent great personal charm, and to the ordinary observer, judging from their conversation and daily works, are fully as well able to 'quote scripture' as are the Angels of Light!" (OG 22).

The warnings given to students of occultism about this matter have always been very solemn and urgent, and no one should at any moment consider himself safe or beyond the possibilities of taking the downward way until he has become at one with the divine monitor within, his own inner god. At every step, with every morn, at every choice, we face the right- or the left-hand path and are forced to choose.

(See also: Left-hand Path, Path of Shadows , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Pushan pusan (Sanskrit) [from the verbal root push to nourish, feed]

The nourisher; a name of the sun, who nourishes and feeds all within his kingdom from his own vital substance and power. As one of the Vedic gods, the surveyor of all things, the conductor on journeys, and the guide on the way to the next world, functions reminiscent of Hermes or Mercury in classical thought.

The Taittiriya-Brahmana says that "when Prajapati formed living beings, Pushan nourished them." This Pushan is "the same mysterious force that nourishes the foetus and unborn babe, by Osmosis, and which is called the 'atmospheric (or akasic) nurse,' and the 'father nourisher.' When the lunar Pitris had evolved men, these remained senseless and helpless, and it is 'Pushan who fed primeval man' " (TG 265).

(See also: Pushan, pusan , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Narayana (Sanskrit) [from nara human from nara man + ayana going]

The mover on the waters of space; a title of Vishnu in his aspect of the eternal breath or spirit; the highest hierarchies of the dhyanis or gods moving in and on the waters of creation (cf Manu 1:10). Here nara applies to the cosmogonical Logos, and ayana to the emanationary and evolutionary activity of the Logos in the waters of space, which are really the manifested form of Nara or Nara itself. In esoteric symbology Narayana stands for the primeval manifestation of the life principle spreading in infinite space, or again the Isvara, the Logos, the inner guide of all individual souls in the universe.

The opening verses of Genesis state that "the Spirit of God moved upon the face of the waters": the waters are the great deep of infinite space, akasa; and the spirit is Narayana, Vishnu, or the cosmic Nara. This spirit "is invisible Flame, which never burns, but sets on fire all that it touches, and gives it life and generation" (SD 1:626).

Brahma is a permutation, so far as meanings go, of Narayana, the spirit of god entering into and fructifying nature -- which indeed is itself. The cosmic Neptune or Poseidon, the Egyptian Ra, and the Hindu Idaspati (the master of the waters) correspond with Narayana or Vishnu.

(See also: Narayana , Mysticism, Mysticism Dictionary)

Sivaloka: "World of Siva," and of the Gods and highly evolved souls.

The causal plane, also called Karanaloka, existing deep within the Antarloka at a higher level of vibration, it is a world of superconsciousness and extremely refined energy. It is the plane of creativity and intuition, the quantum level of the universe, where souls exists in self-effulgent bodies made of actinic particles of light. It is here that God and Gods move and lovingly guide the evolution of all the worlds and shed their ever-flowing grace. Its vibratory rate is that of the vishuddha, ajna and sahasrara chakras and those above.

(See also: Sivaloka , Hinduism, Body Mind and Soul)

STRUCTURAL INTEGRATION

Based on the work of Dr. Ida P. Rolf, structural integration is based on the idea the entire structural order of the body needs to be realigned and balanced with the gravitational forces around a “central vertical line” representing gravity’s influence.

Therapeutic intervention is directed toward the myofascial system - the ligaments, muscles, tendons, and surrounding connective tissues.

A practitioner of structural integration has a 10-session cycle of work - they use different angles and degrees of physical pressure to stretch and guide fascia to a place of easier movement. The process is not intended to “cure” symptoms; its goal is to create a more resilient, higher-energy system free of inhibitions due to past trauma.

See: Rolfing.

(See also: STRUCTURAL INTEGRATION , Alternative Health, Massage, Bodywork, Body Mind and Soul)

Missing Link On the theory that man has been produced by evolution from the anthropoid apes, a type which shall be intermediate between the anthropoid and man. A misleading term, implying that a chain of graduated types between animals and men has been completely established except for the lack of a single link or type which, when found, will make the chain complete.

The existence of such a nearly complete chain has always been largely suppositious. The Darwinian theory requires that man evolved by successive stages of continually greater refinement, from an unknown beast ancestor, then from a primitive savage and almost bestial type, up to the man of today. The numerous degrees of human refinement found living today or evidenced by their remains, do not represent a progressive, unbroken serial time scale of evolution, but merely a complicated assortment of types which in all times known to science appear to have existed contemporaneously with each other. Moreover the so-called primitive types are now recessive, and have been so for ages, being themselves to us the remote descendants of far earlier races, once civilized, but now represented merely by these degenerate remnants.

The existing anthropoid apes, however, are truly the closest of the animals or semi-animals to the human stock, actually having originated from a miscegenation by very early, quasi-mindless humans (actually undeveloped savages of those far distant times) with what then were fairly evolved simian types. Thus the present-day anthropoids are a somewhat, if slightly, advanced stock over their earlier forefathers who were the original anthropoids produced by the "sin" of unevolved and savage Atlantean tribes with simians. Precisely because the anthropoids have some human ancestry they will attract to incarnation in the future human egos as yet in a low state of unfolded spiritual and intellectual powers and capacities, and who will thus, as the cycles roll on, finally evolve into a low type of thinking and sensitive human being.

In theosophy evolution is unfolding or emanational development from within outwards of the incarnating monads; and the bodies in which these monads incarnate are the least important part of the matter. The bodies slowly follow, in improving sensitivity and relatively continuous perfection of the nervous system, including the brain and spinal cord, the unfolding impulses from within, which thus guide these bodies to greater degrees of perfection. As the egos or monads unfold from themselves the latent powers of spirit and mind, as well as of the psychological nature, the bodies feel the inner and compelling urges and impulses, and very slowly through the ages conform to become vehicles fitted to express the inner fires.

(See also: Missing Link , Mysticism, Mysticism Dictionary)

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