Spiritual Festivals

Burning Man Festival

Held in Black Rock Desert, Nevada, this is an annual neo-pagan festival recreating an ancient Pagan festival At the culmination of the festival a giant wooden man with outstretched arms is burned by the crowd.

(See also: Burning Man Festival, New Age Spirituality, Body Mind and Soul)

Read more here: » Spiritual Parenting, summary of lecture at the Oneness Festival

Ridvan is a garden chosen by Baha'u'llah for announcing his divine mission. The Festival of Ridvan is celebrated over 12 days from April 21 to May 2. The first, ninth and twelfth days are consecrated for special worship and service.

The Baha'is believe that the events in the Garden of Ridvan are of tremendous significance for the regeneration of humankind. So the festival is celebrated with great joy and fellowship.

(See also: Festival of Ridvan, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

There is an ancient lore associated with the festival of Raksha Bandhan that is celebrated during the bright fortnight in the Hindu month of Shravan. The Bhavishya Purana refers to a battle between the deities and demons.

The king of the deities, Indra, was feeling depressed. Indra's wife Sachi then took a thread, charged it with sacred verses for protection and tied it on Indra's hand. Through the strength of this thread Indra conquered his enemies.

(See also: Raksha Bandhan, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The traditional festivals of the Indian diaspora all reflect the ancient concept of the Utsav Mela, which encouraged everyone to congregate, meet and mix amid festivity and pageantry. In fact, the word mela (fair) is derived from the word mil , meaning 'to meet'.

Baisakhi epitomises the mela notion of convergence for it brings together people of all castes and communities on the first day of Vaisakha, the beginning of the traditional Indian New Year. Basically a harvest festival, Baisakhi marks the ripening of the Rabi harvest, especially in the Punjab. It is called the Naba Barsha celebrations in Bengal, Rongali Bihu in Assam, Puthandu in Tamil Nadu and Pooram (Vishu) in Kerala.

(See also: Baisakhi, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The festival of Lohri marks the beginning of the end of winter and the coming of spring and the new year. The fires lit at night, the hand-warming, the song and dance and the coming together of an otherwise atomised community, are only some of the features of this festival. The Lohri of north India coincides with Pongal in Tamil Nadu, Samkranti in Bengal, Magha Bihu in Assam, Tai Pongal in Kerala, all celebrated on the auspicious day of Makar Sankranti .

(See also: Lohri, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Onam, the festival of flowers, an annual celebration of the spirit of Mahabali's reign of justice, will continue to inspire us to strive for that Golden Mean - when the entire world will be completely free of conflict and any kind of inequality. It would be peaceful. But we also have to hone our ability to deal with the inner kingdom so that there is no discrepancy in the way we perceive the external and internal world. Otherwise, like Mahabali, we might get carried away by our sense of self-importance.

(See also: Onam, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Nearly 80 per cent of the people of Assam are dependent on agriculture and spontaneous celebration of festivities is associated with the beginning and end of the harvest season. Bihu from the Sanskrit Vishu, is the harvest festival of Assam and is celebrated thrice in a year. The festival at the beginning of the spring season is Bohag Bihu, associated with the Vernal equinox in Chaitra Sankranti. The Kati Bihu is associated with the Autumnal equinox in Ashwina Sankranti.

People often call the Kati Bihu as Kangali Bihu as there is nothing much to eat during that period. People welcome budding paddy crops. The Magh Bihu or Bhogali Bihu associated with the winter solstice is celebrated with food and drinks after harvest, in Pausa Sankranti.

(See also: Bihu, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In the Jagannath Puri festival the king works as a sweeper, cleaning the pathway ahead of the chariot, denoting that no labour is insignificant if done for a higher cause. People from all communities get together to draw the chariots with great enthusiasm, upholding the spirit of celebration and exalting the concept of dignity of labour.

(See also: Puri festival, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Shivaratri is a festival of fasting, worship and prayer. Fasting is undertaken to get rid of one's ego. Once the ego is destroyed, the Shiva hidden within gets revealed.

Sri Ramana Maharshi often said that Shiva signifies the Great Dissolution. Where things dissolve, there they must originate. Hence Shiva is the source of the entire creation, including Brahma and Vishnu.

(See also: Shivaratri, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Every festival in India is celebrated with a divine purpose so as to receive the grace of the Almighty. Science explores the law of gravitation while religion unfolds the law of grace. One can grow horizontally with the help of scientific knowledge. Horizontal growth involves more of everything that can provide comfort but not inner satisfaction. Religion invites us to grow vertically, exploring deeply love, devotion and contentment.

(See also: Navaratri, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Today's Valentines, for all their 'happiness', betray fear in their eyes. They know little of brotherly love, still less of love for God. What passes in the name of religiosity today is mere bigotry. They, poor souls, might scarcely know who they are, where they are and what they are doing. Life is a pacy film without substance, and love, a mere kit-kat break.

(See also: Valentines Day, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

TS Eliot wrote in Four Quartets : "The only wisdom one can hope to acquire is the wisdom of humility...humility is endless..." I mulled over these words as I strolled through the bazaars of Hyderabad; its unique multicultural and multilingual tehzeeb an eloquent testimony of the richness of life itself, a flavour one couldn't possibly acquire from books alone.

Spiritually, Hyderabad stands out as a wonderful link-bridge between the north and south, imbibing the best of both in its culture, cuisine and character. The Deccan festival, conducted every year in March, celebrates the city's composite and secular character.

(See also: Deccan, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Festive bonhomie apart, many myths, legends and spiritual insights are woven around the customs and rituals associated with Diwali.

Celebrations commence a day before amavas on Naraka Chaturdasi , which marks the vanquishing of the demon Naraka by Lord Krishna and Satyabhama. According to the puranas , demon king Naraka had acquired immense power through penance and had imprisoned the gods. He had also held captive 16,000 celestial princesses.

(See also: Diwali, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Easter is not the remembrance of an esoteric event whose scope and significance were confined to Jesus of Nazareth. Understood in terms of its spiritual symbolism, Easter is a celebration of hope in respect to the human predicament.

The Bible insists that Jesus was both human and divine. The patterns of his experience are hence relevant to the life of every human being. According to St Paul, Jesus was 'like unto us', except that he was 'sinless'. Jesus came to this world to demonstrate what every human being who is in harmony with the will of God can attain and experience.

(See also: Easter, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Epiphany celebrates the intervention of God in the life of a people, relating effectively, the Christmas message which emerged from Christ's birth place at Bethlehem. Hence it is also called the Feast of Lights or the Candlemas Feast.

In the past it was also known as the Twelfth Day as it falls on the twelfth day after Christmas and winds up formally the Christmas season of rejoicing.

(See also: Epiphany, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Purushottama, the holy month, occurs once every three years. Devotional practice during the month is said to bring to offenders the chance to be forgiven.

According to the Indian Almanac, every three years, an extra month, Purushottama, is included in the year in order to harmonise the lunar month with the solar month. It is technically called an 'intercalary month'.

According to the Smarta school of thought this month is unholy, as they refer to it as being 'tarnished'. Prescribing various holy functions for all months of the year, they left this additional 'unholy' month out of their plans.

(See also: Purushottama, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

With the Christmas-New Year festive season round the corner, we are about to spin into another frenetic round of gift-giving. The act of exchanging gifts, however, has undergone a huge metamorphosis, from a personal heartfelt offering to a commercial ritual, true to today's market mantra, which goads one to 'shop till you drop'.

'To give' may not always be the same as 'to gift', although we often take one to be a synonym of the other. In giving is included the emotion of caring for, and nurturing. Whether it is tending a love relationship like a garden or bringing up children, some of the most precious moments of our lives are ones in which we give of ourselves. When we share of our deepest selves and take care of another using our love and energy.

(See also: Christmas, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Id-ul-Azha is the second most important festival of Muslims across the world. Today's celebration comes almost two months after Eid-ul-Fitr, the culmination of the holy month of Ramadan. The spirit of Eid- ul-Azha is incorporated in Hajj, the pilgrimage to Makkah. The underlying flavour is the spirit of sacrifice or qurbani, commemorating Abraham's great act of faith many centuries ago.

Eid-ul-Azha, also known as Eid-e-Qurban, is a time for Muslims to learn the value of self-denial by making a sacrifice of something living to God.

(See also: Id-ul-Azha, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)