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Spiritual Dictionary - E

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Spiritual Dictionary - E

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ea, eadha, earth, earth changes, earth logos, earth magick, earth signs, earth spirituality, earthbound, earthmother, earthplane, easter, eastern orthodoxy, eastern philosophy, eastern philosophy dictionary, eastern religion, eastern religions, easy steps to yoga, ecclesiology, eckankar, ecological responsibility, ectoplasm, ectoplasm mediumship, eden, edgar cayce, edify, efficacy, ego, egyptian alphabet and grammar, egyptian book of the dead, egyptology, ehwaz, eidetic, eight-fold path, eighth house, eihwaz, eisegesis, eka, el morya, el shaddai, elder, elder futhark, elect, election, electional astrology, electrography, electromagnetic radiation, electronic voice phenomena, elemental, elemental forces, elemental symbols, elementals, elements, elestial crystals, eleusinian mysteries, eleven-eleven, eleventh house, elf arrows, elijah muhammad, elixir, elixirs, elizabeth clare and mark prophet, ellen g white, elohim, elysium, emanation, emergence, emerging on earth, emissary of love, emmanuel swedenborg, emotional body, emparadise, empath, empathy, emperor, empiricism, empowerment, empress, en rapport, enchantment, endocrine system, energy beam, energy flow, energy healing, energy healing/balancing, enneagram, enoch, enochian, enochian magick, enochian tarot, entities, environment, environmental, eolh, ephemeris, epicureans, epistemology, equal house system, equality, eros, esalen institute, esbat, eschatology, esoteric, esoteric astrology, esoteric christianity, esoteric movements, esoteric wisdom, esoterism, esp, esp cards, essenes, essential oil, essential oils, est, et, eternal, eternal life, eternal security, etheral, etheric, etheric body, etheric plane, ethers, ethics, eucharist, eunuch, eusebius, eutychianism, evangelical, evangelical christianity, evil, evil eye, evocation, evolution, evolution of man, evolution theories, evolution theory, evp, exaltation, excarnate, excommunication, exegesis, exercise, exercises, existentialism, exit counseling, exorcise, exorcism, exoteric, exoteric astrology, exoteric christianity, expanded awareness, expiation, explanation, extrasensory perception, extraterrestrial

 

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Read more here: » Spiritual Sitemap I - E

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Herodotus

Horsusi. See HARPOCRATES; HORUS

 

(See also: Herodotus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Hindu - Hinduism Dictionary on Enlightenment

enlightenment: For Saiva monists, Self Realization, samadhi without seed (nirvikalpa samadhi); the ultimate attainment, sometimes referred to as Paramatma darshana, or as atma darshana, "Self vision" (a term which appears in Patanjali's Yoga Sutras).

Enlightenment is the experience-nonexperience resulting in the realization of one's transcendent Self-Parasiva -which exists beyond time, form and space. Each tradition has its own understanding of enlightenment, often indicated by unique terms.

See: God Realization, kundalini, nirvikalpa samadhi, Self Realization, jivanmukta, jnana..

(See also: Enlightenment , Hinduism, Body Mind and Soul)

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on En

En (Hebrew). See 'EYN; 'EIN 'OR

 

(See also: En , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Alternative Health Dictionary on Enneagram system

Enneagram system (Enneagram, Enneatype system): System of spiritual psychology based on an ancient Sufi typology of nine (ennea in Greek) personality types or primary roles:

(1)           the achiever (reformer) - orderly, rational, and self-righteous;

(2)           the helper - generous, manipulative, and possessive;

(3)           the succeeder (motivator, status-seeker) - ambitious, hostile, and pragmatic;

(4)           the individualist (artist) - intuitive, self-absorbed, and sensitive;

(5)           the observer (thinker) - analytic, original, and provocative;

(6)           the guardian (loyalist) - defensive, engaging, and responsible;

(7)           the dreamer (generalist) - accomplished and manic;

(8)           the confronter (leader) - combative, dominating, and self-confident; and

(9)           the preservationist (peacemaker) - easygoing and receptive.

 

Each type has a prime psychological addiction (fixation or blind spot), respectively: anger, pride, deceit, envy, greed, fear, gluttony, lust for life and power, and laziness. These addictions include Christianity's seven deadly sins.

 

(a)           Recognition of one's type is tantamount to spiritual awakening. in the process of neutralizing the prime addiction:

(b)          achievers become pathfinders,

(c)           helpers become partners, succeeders become motivators,

(d)           individualists become builders,

(e)           observers become explorers,

(f)             guardians become stabilizers,

(g)           dreamers become illuminators,

(h)           confronters become philanthropists, and

(i)             preservationists become universalists.

 

(See also: Enneagram system , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Good

Good. See EVIL; AGATHON, TO

 

(See also: Good , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Heart, Sacred

Heart, Sacred. See SACRED HEART

 

(See also: Heart, Sacred , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Good

Good Friday Anniversary celebration of the alleged physical crucifixion of Jesus Christ, which has a shifting date, varying between the 20th of March and the 23rd of April, the epoch of the Jewish Passover and the spring equinox.

 

Good Friday and Easter Sunday are a borrowing from the ancient Mysteries -- the mystic death and resurrection of the unconquered sun, exemplified by the mystic death and resurrection of the successful neophyte. This celebration is likewise connected with the winter solstice; the wish of the church authorities to accommodate themselves both to Roman and Jewish customs has caused the festival to be split, so that the birth now is celebrated in winter and the death and the resurrection in spring, whereas birth and resurrection are two words for the same mystic truth.

 

Even in the dogmatic and somewhat mechanical Christian celebration of these originally pagan mysteries, Friday is the day of Venus, a prototype of the organ of the gnostic individuality; Saturday is the day of Saturn, a prototype of the guardian in ancient mystical occultism of the initiatory Ring-pass-not; and Sunday, the day of the rising or resurrection, is the day of the sun, giver of life and light.

 

(See also: Good , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Energy

Energy (from Greek energeia possessing + ergon active power)

 

In physics, energy is treated as a measurable quantity, without reference to its actual nature or source. It used to be considered as distinct from and correlative to either matter, inertia, or mass; but now the conception of mass or matter as distinct from energy has disappeared.

 

Science admits the existence of vast stores of latent energy in the atoms; and considering everything as a question of physical dynamics, it infers that an equivalent quantity of physical energy must have been expended in creating the atom. Energy or life is a fundamental attribute and function of the universe, which has its manifestations on all seven or ten planes of prakriti, appearing as centers of energy which radiate outwards from within. Also used to denote the female potency or sakti (SD 1:l36); aether too is mentioned as the quintessence of energy. Energy expended on the astral plane is far more productive of results than the same amount expended on the physical plane, according to occult dynamics.

 

Theosophy makes a distinction between force (or forces) and energy. The former is the name of active monadic essences, each one of which may be considered to be a living, intelligent, self-conscious force; and when this force is actively used, its power to do work or to produce effects is energy.

 

(See also: Energy , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Heterogeneity and Homogeneity

Heterogeneity and Homogeneity Heterogeneity applies in theosophy to the immensely differentiated and variegated emanations of the cosmic spirit, itself considered the homogeneous or nondifferentiated source and root of all.

 

During manvantara the one uniform and noncompounded spirit becomes differentiated into the incomprehensibly vast varieties of manifested nature; whereas during pralaya differentiation vanishes and all returns into the noncompounded homogeneity of the cosmic spirit. Neither term is used in too absolute a sense; each refers to cosmic hierarchies or universes, surrounded by the limitless spaces of infinite space.

 

See also DIFFERENTIATION; ELEMENT; LAYA-CENTER; PRIMEVAL MATTER; UNITY

 

(See also: Heterogeneity and Homogeneity , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on God, Goddess

Godhead The essential state or nature of divinity; as a Christian term used sometimes as a synonym for God; the Christian Trinity or God as a three-in-one.

 

(See also: God, Goddess , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Existence

Existence (from Latin exsisto standing forth, emerging)

 

Although often used interchangeably with being, in theosophy being refers to abstract continuity in spirit, while existence means the phenomenal manifestation of an entity in the phenomenal worlds. Therefore being is the noumenon and existence is the phenomenon. Hence one can speak of the causes of existence (nidanas), or of all existences being dissolved. The Absolute, a cosmic hierarch, is defined with equal appropriateness as absolute existence and as non-existence.

 

Non-existence is described as absolute being, existence, and consciousness (SD 1:39). Fichte makes a proper distinction between being (Seyn) and existence (Daseyn), the former being the noumenal One, and the latter the phenomenal manifold through which the One is known.

 

(See also: Existence , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Guides

Guides Spiritualistic term for supposed invisible helpers and instructors belonging to the Spirit-land communicating with people either through mediumship or by a receptive capacity of the person communicated with.

 

While theosophy rejects the explanation offered by spiritualists, it nevertheless teaches that the universe in its webs of being contains many orders of entities existing in all-various grades. Some of these entities can be to any worthy person a source of inspiration. However, the fact that their influence comes from a nonphysical source is no guarantee of the desirability of that influence, but by the very fact of its unknown origin should be scrutinized at once or suspected as to character and source. Nor must we forget in this connection that the possibilities of self-deception are almost infinite.

 

In general the consensus of all antiquity was that communication or intercourse of any kind with astral entities, whether spooks, shells, elementaries, or what not, was extremely dangerous and often evil in their influence upon human character. In India such astral entities are called bhutas, pisachas, etc.

 

(See also: Guides , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Future

Future. See TIME; PREVISION

 

(See also: Future , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on God, Goddess

God (Gods) and Goddess (Goddesses) A generalizing term signifying all self-conscious entities superior to humankind, most often restricted to the three dhyani-chohanic kingdoms. The gods have differing places in nature's hierarchical scheme, running through innumerable grades of cosmic intelligences. Theosophy teaches that human beings who successfully reach the seventh round on this earth chain will pass, at the conclusion of this last round, into the kingdom superior to the human, that of the lowest dhyani-chohans.

 

One function of dhyani-chohans (gods or demigods of a lower type) is the watching over of all hierarchies below them, some being guardians of the human host, others guarding and protecting the less evolved kingdoms. The higher hierarchical ranges of gods or divinities in our universe "are Entities of the higher worlds in the hierarchy of Being, so immeasurably high that, to us, they must appear as Gods, and collectively -- God. . . . To the highest, we are taught, belong the seven orders of the purely divine Spirits; to the six lower ones belong hierarchies that can occasionally be seen and heard by men, and who do communicate with their progeny of the Earth; which progeny is indissoluble linked with them, each principle in man having its direct source in the nature of those great Beings, who furnish us with the respective invisible elements in us" (SD 1:133).

 

These beings belong to two general divisions, the arupa (formless) and the rupa (form) divinities. Those having forms should not be imagined as necessarily having human forms as in the ancient pantheons, yet rupa gods do have highly ethereal forms, some perhaps resembling the present human shape and others of quite different construction. But the arupa divinities are to our power of imagination "beings of pure intelligence and of understanding, pure essences, pure spirits, formless as we conceive form" (Fund 347).

 

Tradition has it that in the immemorial past, certain lower gods associated intimately with their children, humanity, on this globe; but as time went by and mankind became more immersed in material pursuits, people grew to become increasingly forgetful of their divine origin and of the presence of the shining divinities instructing and guiding their forebears, so that the gods and demigods were remembered only in mythologies and religious metaphors of the various races.

 

What did the ancients mean by their gods and goddesses? They were intended to represent the guiding intelligences present within or in back of all invisible secrets, as well as astral and physical manifestations of nature. During the third root-race there were beings who were

 

"endowed with the sacred fire from the spark of higher and then independent Beings, who were the psychic and spiritual parents of Man, as the lower Pitar Devata (the Pitris) were the progenitors of his physical body. That Third and holy Race consisted of men who, at their zenith, were described as, 'towering giants of godly strength and beauty, and the depositaries of all the mysteries of Heaven and Earth.'. . .

 

". . . the chief gods and heroes of the Fourth and Fifth Races, as of later antiquity, are the deified images of these men of the Third. The days of their physiological purity, and those of their so-called Fall, have equally survived in the hearts and memories of their descendants. Hence, the dual nature shown in those gods, both virtue and sin being exalted to their highest degree, in the biographies composed by posterity" (SD 2:171-2).

 

The primeval human deity worship degenerated during the fourth root-race (the Atlantean), the ideal at first becoming confused with the form, and the latter finally almost superseding the spirit -- thus in the relatively complete materialization of idea into form, the later Atlanteans in time began to worship themselves, what was to them the powers of nature appearing through themselves as human beings; the degeneration of the ideal proceeding so far that ultimately the worst kind of idol worship became relatively universal, except for the seed of the newer and somewhat higher mankind of the fifth root-race then beginning.

 

"The moderns are satisfied with worshipping the male heroes of the Fourth race, who created gods after their own sexual image, whereas the gods of primeval mankind were 'male and female,' " i.e., hermaphrodite (SD 2:135).

 

See also DEITY

 

(See also: God, Goddess , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Houses, Mansions

Houtouktou. See CHUTUKTU

 

(See also: Houses, Mansions , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on  

Gna (Icelandic) One of the handmaidens of Frigga, consort of Allfather Odin in Norse mythology. She carries messages throughout the nine worlds on behalf of her mistress.

 

(See also:   , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Garden of Eden

Garden of Eden. See EDEN; GAN-EDEN; PARADISE

 

(See also: Garden of Eden , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Spiritual Dictionary - E: Spiritual - Theosophy Dictionary on Guru

Guru-deva (Sanskrit) (from guru teacher + deva divine being)

 

Deva-teacher; a title of respect and reverence used by chelas for their instructors.

 

(See also: Guru , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

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