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| ARTICLES RELATED TO Spiritual Dictionary - C |  |  |  | Spiritual Dictionary - C:
Spiritual - Theosophy
Dictionary on
Communion
Communion In Christian Churches, the sacrament of the Eucharist, an ancient pagan rite early adopted by Christendom. It originally signified communion of the human self with its inner god, a state attained more or less perfectly during initiation, or by those who have attained the power thus to communicate, and symbolized in the Mysteries by ceremonial rites similar to those which the Church has borrowed. See also BREAD AND WINE
(See also: Communion , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Concentration
Concentration With meditation, an equivalent for certain parts of yoga, as found in samadhi, dharana; the removal or surmounting of distractions originating in the mind and centering the latter on the spiritual and intellectual objective to be attained, which in the best sense is union with the inner god, the divine monad -- a conscious identification of oneself with the universal through the individual's innate divinity. The method of meditative concentration prescribed in the Bhagavad-Gita is to perform all the duties of life without either attachment or avoidance. The hindrances to concentration which are to be removed are those arising from anger, lust, vanity, fear, sloth, etc. Such obstacles are removed by lifting the mind above them or by deliberately ignoring them, since directly fighting with them serves to concentrate the mind on them, thus defeating the object aimed at; and by cultivating the spirit of impersonal love and the light of wisdom which it evokes. Thus the blending of the personal self with the impersonal self is achieved by an orderly process of self-directed evolution, first by unselfish work in the cause of humanity, continued in the various degrees of chelaship, culminating in initiation. Concentration has often been perverted to mean a kind of personal self-culture, having for its aim the attainment of personal power or self-satisfaction. If unsuccessful, the attempt upsets the balance of the constitution, and if successful, it sows a bitter harvest of aroused personality for future reaping; for when yearning for sympathetic fellowship with our fellowmen we shall find our faculties counterworking us. True meditative concentration actually applies more to the heart than to the mind, and is not a forcible mental practice but a general although very positive and impersonal attitude towards life. It means the centering of our wishes, thoughts, and acts on the ideal of self-identification with the spiritual and universal. See also DHYANA.
(See also: Concentration , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Alternative
Health Dictionary on Panchakarma
panchakarma (Pancha Karma therapy, rejuvenation therapy, Ayurveda): Ayurvedic group of five purificatory steps or elimination therapies. Panchakarma comprises: (a) emesis therapy (therapeutic vomiting); (b) purgation therapy - evacuation of the bowels with a laxative; (c) errhine therapy (nasal insufflation therapy) - intranasal application of decongestants such as medicated oils, powdered herbs, and ghee (fat derived from butter of cow or buffalo origin); (d) oily enema therapy; and (e) decoction (watery) enema therapy. Some Ayurvedists regard the two types of enema therapy as one step and bloodletting therapy (Raktamoksha) as the fifth. See: Ayurveda
(See
also: Panchakarma ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Spiritual - Theosophy
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Chakra, cakra
Chakra cakra (Sanskrit) Wheel; cycle; the horizon, as being circular or of a wheel-form; likewise certain pranic centers of the body. "These physiological chakras, which are actually connected with the pranic circulations and ganglia of the Auric Egg, and therefore function in the physical body through the intermediary of the linga-sarira, or astral model-body, are located in different parts of the physical frame, reaching from the parts about the top of the skull to the parts about the pubis. . . . were this mystical knowledge broadcast, it would be sadly misused, leading not only in many cases to death or insanity, but to the violation of every moral instinct. Alone the high initiates, who as a matter of act have risen above the need of employing physiological chakras, can use them at will, and for holy purposes -- which in fact is something that they rarely, if indeed they ever do" (OG 26-7). In exoteric works six chakras are named. De Purucker lists seven: 1) muladhara, the parts about the pubis, ruled by Saturn; 2) svadhisthana, the umbilical region, ruled by Mars; 3) manipura, the pit of the stomach or epigastrium, ruled by Jupiter; 4) anahata, the root of the nose, ruled by Venus; 5) visuddha, the hollow between the frontal sinuses, ruled by Mercury; 6) ajnakhya, the fontenelle or union of the coronal and sagittal sutures, ruled by the Moon; and 7) sahasrara, the pineal gland in the skull, ruled by the Sun. "The human body as a microcosm may be looked upon as containing every power or attribute or energy in the solar system. . . . all the seven (or twelve) logoic forces that originally emanate from the sun, and pass in and through the various sacred planets, are transmitted to us as human beings and directly to the physical body. Thus each one of these solar logoic forces has its corresponding focus or organ in the human body, and these are the chakras" (FSO 459).
(See also: Chakra, cakra , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Cynocephalus
Cynocephalus (from Latin canus dog + cephalus head) The dog-headed ape (Simia hamadryas) which in Egyptian mythology was called Amemet (eater of the dead) whose master was Thoth or Tehuti. In the Judgment scene in The Egyptian Book of the Dead, Amemet is represented as seated by Thoth, ready to inform his master when the pointer marks the middle of the beam on the balance, when the heart is being weighed in the scales. After Thoth makes his announcement to the gods concerning the result of the weighing of the heart, the company of the gods decree that Amemet shall not be permitted to prevail over the successful candidate. "There was a notable difference between the ape-headed gods and the 'Cynocephalus' . . . , a dog-headed baboon from upper Egypt. The latter, whose sacred city was Hermopolis, was sacred to the lunar deities and Thoth-Hermes, hence an emblem of secret wisdom -- as was Hanuman, the monkey god of India, and later, the elephant-headed Ganesha. The mission of the Cynocephalus was to show the way for the Dead to the Seat of Judgment and Osiris, whereas the ape-gods were all phallic" (TG 92). "The dog-headed ape was a glyph to symbolise the sun and moon, in turn, though the Cynocephalus is more a Hermetic than a religious symbol. For it is the hieroglyph of Mercury, the planet, as of the Mercury of the Alchemical philosophers, 'as,' say the Alchemists, 'Mercury has to be ever near Isis, as her minister, as without Mercury neither Isis nor Osiris can accomplish anything in the great work.' Cynocephalus, whenever represented with the Caduceus, the Crescent, or the Lotus, is a glyph of the 'philosophical' Mercury; but when seen with a reed, or a roll of parchment, he stands for Hermes, the secretary and adviser of Isis, as Hanuman filled the same office with Rama" (SD 1:388).
(See also: Cynocephalus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
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Christmas
Christmas Christmas Day and its festival are a curious blend of Christian, Jewish, Roman, Western pagan, and perhaps other institutions. It arose as a Christian festival as part of the adaptation of the early Christian Church to the world in which it grew up. The accounts given of the birth of Christ present obvious difficulties against regarding this date as that of his actual birth, and it was looked upon rather as a commemorative festival. Before the 5th century there cannot be said to have been any general consensus as to the date, the choice wavering between that of Epiphany on January 6th, the 25th of March, and the 25th of December. According to Chrysostom, the choice of the first of these dates was due to Western influence; and it is true that the Romans held their Saturnalia at the same time. The celebration of the winter solstice, often identified with that of the new year, is virtually universal and denotes among Christians the mystic birth of the Christ; the significance has, however, with the Christian Church, been divided between Christmas and Easter. Besides its application to the death and rebirth of the year, and to death and regeneration both cosmic and human, the symbol has special reference to the esoteric rite and exoteric drama performed in the Mysteries at this epoch, where the candidate for initiation was placed in a tomb or coffin, or on a cruciform couch, where his body remained entranced during the experiences of his liberated self, until rebirth or resurrection on the third day. Christmas customs likewise are derived from various sources: the exchange of gifts or sweets is a common accompaniment of new year celebrations; the tree is a universal symbol of manifested nature, and this appears again as the cross, which however is appropriated to the Friday before Easter. At the winter solstice, the sun enters Capricorn, a house of Saturn -- who appears in such figures as Santa Claus, Saint Nicholas, and Old Father Christmas; and the spirit of license and good cheer are more appropriate to the genius of Saturn, especially in the form of Silenus or a satyr, than to the mystic birth of the neophyte.
(See also: Christmas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Cataclysms
Cataclysms (from Greek kataklysmos flood) The term originated among the Stoics, who taught that the world is visited periodically and alternately by deluge (cataclysm) and conflagration (ekpyrosis, "burning up"). This last teaching was taken over into early Christian theology in the idea that the world will perish in flame. The meaning of cataclysm, however, now includes both deluges and volcanic action. Theosophy holds that the earth is visited periodically and at long intervals by comparatively sudden changes, varying in geographic importance from a continental to merely local catastrophes. The whole period of the cataclysm includes a gradual beginning, a progressive intensification, a culmination, and a gradual diminution. Local transformations are often sudden, sharp, or violent, whereas those embracing a wide geographical field are usually much slower or of longer period, frequently seeming to be nothing more than the merely secular changes which human experience recognizes as customary. Cataclysms are due to the influence of the sun, moon, planets, and ultimately also to the constellations. As all physical phenomena are manifestations of what originally occurs in the realms of mind and consciousness, the movements of the earth's crust reflect the movements in the minds of the beings inhabiting it, for all nature is an organism and all things are ineluctably knitted together by cosmic forces. All the cataclysms are accompanied by both deluges and volcanism, but one or the other of these is accentuated at alternately different times. The forthcoming cataclysms at the end of the fifth root-race are stated to be especially marked by the action of the element fire. Lemuria, the third continental system, is said to have perished by subterranean convulsion, tremendous volcanic activity, and other phenomena arising in the igneous element, and the consequent breaking of the sea floor; whereas that of Atlantis, or the fourth great continental system, was mainly caused by axial disturbance, leading to subsidence of lands, tremendous consequent tidal waves, and the shifting of large portions of the oceanic system. "Therefore, it is absolutely false, . . . that all the great geological changes and terrible convulsions have been produced by ordinary and known physical forces. For these forces were but the tools and final means for the accomplishment of certain purposes, acting periodically, and apparently mechanically, through an inward impulse mixed up with, but beyond their material nature. There is a purpose in every important act of Nature, whose acts are all cyclic and periodical" (SD 1:640). Conflagration was also used by Blavatsky to denote the destruction of the earth in pralayas, greater or less.
(See also: Cataclysms , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Alternative
Health Dictionary on Chi (Ki, Qi) energy flow
chi (ki) energy flow: Treatment invented by Masato Nakagawa, Ph.D., the founder of Shinkiko. It relieves discomfort and pain by improving energy flow. the names chi (ki) energy flow and true ki energy flow (see Shinkiko) are synonymous.
(See
also: Chi (Ki, Qi) energy flow ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Alternative
Health Dictionary on Chakra & cellular memory healing
chakra & cellular memory healing: Method promoted by author and Reiki Master Rev. Ojela Frank, D.D., author of Life Quest: A Journey into Self. It embraces conscious breathing (see breathwork and rebirthing), guided imagery, and regression work.
(See
also: Chakra & cellular memory healing ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Alternative
Health Dictionary on A Course in Miracles
A Course in Miracles: Form of spiritual psychotherapy based on A Course in Miracles, whose three volumes - The Text, Workbook for Students, and Manual for Teachers - comprise well over a thousand pages. The Course originated in 1965, was completed in 1972, and was first published (as a photocopy of typescript) in 1975. It is the fruit of channeling from Jesus Christ to Helen Cohen Schucman (1909-1981), a research psychologist at Columbia University.
(See
also: A Course in Miracles ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Buddhism
Enlightenment Dictionary on Treatise on the Discipline for Attaining Enlightenment
Treatise on the Discipline for Attaining Enlightenment, The (Chin.: P'u-t'i-tzu-liang-lun; Jpn.: Bodai-shiryo-ron) A Chinese translation by Dharmagupta (d. 619), a monk from southern India, of a treatise consisting of original verses attributed to Nagarjuna (c. 150-250) and a prose commentary added later. It sets forth the six paramitas and other practices for bodhisattvas that are conducive to enlightenment.
(See
also: Treatise on the Discipline for Attaining Enlightenment ,
Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Buddhism
Enlightenment Dictionary on Treatise on the Mind Aspiring for Enlightenment
Treatise on the Mind Aspiring for Enlightenment, The (Jpn.: Bodai-shin-ron; Chin.: P'u-t'i-hsin-lun) A work attributed to Nagarjuna (c. 150-250) and translated into Chinese in the eighth century by Pu-k'ung (Skt Amoghavajra). Another account attributes the work itself to Pu-k'ung. No Sanskrit version is extant. The Treatise on the Mind Aspiring for Enlightenment teaches the important Buddhist concept of aspiration for enlightenment and encourages the development of a mind that seeks Buddhahood. It defines three aspects of a mind that aspires for enlightenment, from the standpoint of Esoteric Buddhism: (1) great compassion to save all living beings, (2) great wisdom to know what sutra is supreme, and (3) meditation. The work also explains various kinds of contemplation put forth in Esoteric Buddhism. Kobo, the founder of the Japanese True Word (Shingon) school, valued this work, and it was widely studied in his school.
(See
also: Treatise on the Mind Aspiring for Enlightenment ,
Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Spiritual - Theosophy
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Round
Round In connection with a planetary chain, when the life-wave of any planet passes through the seven root-races of one of its globes, this is called a globe-round. But the life-wave also passes in turn through the seven or twelve globes, beginning with globe A, and after an interglobal rest, passes to globe B, on the next lower subplane, then to globe C in similar manner, and following it, to globe D, which is on the lowest plane for that planetary chain. Rising then it in like manner passes through the three higher globes, E, F, and G. The circuit of these seven or twelve globes is called a planetary round, after which there is a planetary or chain-nirvana before the second round begins, which is made on a more advanced degree of evolution than was the first round. Seven planetary rounds equal one kalpa, manvantara, or Day of Brahma. When seven planetary rounds (49 globe-rounds) have been thus accomplished, there ensues a still higher nirvana than that occurring between globes G and A after each planetary round. This higher nirvana is coincident with what is called a pralaya of that planetary chain, which lasts until a new planetary chain forms, containing the same hosts of living beings as on the preceding chain. When seven such planetary chains with their various kalpas or manvantaras and pralayas have passed away, this sevenfold grand cycle is one solar manvantara, and then the solar system sinks into the solar or cosmic pralaya. There are outer rounds and inner rounds. An inner round comprises the passage of the life-wave in any one planetary chain once from globe A to G, or from the first globe to the twelfth, and this takes place seven or twelve times in a planetary manvantara. The outer round comprises the passage of the entirety of a life-wave of a planetary chain along the circulations of the solar system, from one of the seven sacred planets to another, and in a specific serial order; and this seven or twelve times. Outer round can refer to two different events: the grand outer round, during which the spiritual monad makes a stay of varying length in each planetary chain; and the minor or small outer round, which is the post-mortem journey of the monad, after the death of an individual, to each of the planetary chains, but in this latter case its stay in each chain is relatively short. See also INNER ROUND; OUTER ROUND
(See also: Round , Mysticism, Mysticism Dictionary)
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Alternative
Health Dictionary on Network Spinal Analysis
Network Spinal Analysis (Network, Network Chiropractic, Network Chiropractic Spinal Analysis): Conspicuously vitalistic form of chiropractic founded in 1983 by Donald M. Epstein, D.C. It embraces the following principles. (a) An innate or resident intelligence (inborn wisdom) governs all human biological processes through the nervous system and never harms the body. (b) This intelligence directs the life force (vital life energy or vital life force), which bestirs every cell. (c) Malposition of the spinal cord, nerves, and vertebrae can cause mechanical tension that may impede the vital life force. (c) Mental and chemical stress can cause such mechanical tension. (d) Removing mechanical impediments to the vital life force heightens the operation of innate intelligence naturally. (e) The universe and society are intrinsically good.
(See
also: Network Spinal Analysis ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Alternative
Health Dictionary on EnLighten Systems of stress management
EnLighten Systems of stress management (EnLighten Systems, EnLighten): Variation of Bach flower therapy. EnLighten is a natural homeopathic system of liquid Traditional Flower Remedies that bypasses physical causes and targets emotions affected by stressful situations. It includes: (a) the EnLighten Habit Modification System; (b) the EnLighten System for Animals (also called the EnLighten for Animals healing system and the EnLighten for Animals system), which improves the disposition of pets; (c) the EnLighten System for Children with Learning Difficulties; (d) the EnLighten System for Teenagers; and (e) the EnLighten Weight Management System.
(See
also: EnLighten Systems of stress management ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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