 |
at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum
|
 |
Spiritual Dance Dictionary | A Wisdom Archive on Spiritual Dance Dictionary |  | Spiritual Dance Dictionary A selection of articles related to Spiritual Dance Dictionary |  |
| We recommend this article: Spiritual Dance Dictionary - 1, and also this: Spiritual Dance Dictionary - 2. |
|
More material related to Spiritual Dance Dictionary can be found here:
|
|
|  | | Spiritual Dance Dictionary |  | | » Page 1 « Page 2 Page 3 More » |  |
 | |
| ARTICLES RELATED TO Spiritual Dance Dictionary | |
|
 |  |  | Spiritual Dance Dictionary:
Dream Dictionary - Dance, Happy Children, Marriage, Old People, Dancing
Dance, Happy Children, Marriage, Old People, Dancing - To dream of seeing a crowd of merry children dancing, signifies to the married, loving, obedient and intelligent children and a cheerful and comfortable home. To young people, it denotes easy tasks and many pleasures.
- To see older people dancing, denotes a brighter outlook for business.
- To dream of dancing yourself, some unexpected good fortune will come to you.
- [51] See Meaning of Dreams about Ball.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Dance , Dreams - Meaning of Dream about Dance , Dream Interpretation Dance )
|
|  |
|
|
|
 |  |  | Spiritual Dance Dictionary:
New Age Spirituality
Dictionary on
Ghost Dance
Ghost Dance A new religious movement among Native Americans of the western United States. The Ghost Dance had two distinct phases, both of which originated in the visions of a Paiute shaman living in western Nevada. The Ghost Dance of 1870: Wodziwob (d. ca. 1872), the prophet of the 1870 dance, proclaimed that the world would soon be destroyed, then renewed; the dead would be brought back to life and game animals restored. He instructed his followers to dance a nocturnal circle dance. This dance was similar to both older Paiute traditions and an earlier regional movement, the Plateau Prophet Dance, but it addressed very present conditions of deprivation resulting from white incursions into tribal territories. It spread to California, Oregon, and Idaho but, with the death of Wodziwob and the nonfulfillment of his prophecies, died out within a few years. The Shoshone and Bannock of Fort Hall, Idaho, however, continued to perform the Ghost Dance at least intermittently up to 1890. The Ghost Dance of 1890: Wovoka (ca. 1856-1932), a Paiute Native American prophet, inaugurated the Ghost Dance of 1890 on the basis of a vision he had received during a total eclipse of the sun. His message was in direct continuity with the 1870 dance: there was to be an immanent renewal of the world in which dead Native Americans would be resurrected and the living would no longer be subject to sickness and old age, game animals would be restored to their former abundance, and the old way of life would once more flourish. Euro-Americans, by this time firmly in control, would be eliminated by supernatural means, such as a flood or earthquake. It is uncertain whether Wovoka announced a specific date for these events, but many expected them in the spring of 1891. Wovoka's message also contained ethical admonitions (e. g. , members of different tribes should live in peace with each other; they should cooperate with, not war against, the whites). In anticipation of the great event and to speed its arrival, Wovoka instructed his followers to perform circle dances periodically. They did so in large numbers, and (especially among Plains tribes) dancers often fell into trances, subsequently reporting that they had visited the spirit world and spoken with dead relatives, who were living a life like the one that had flourished before the coming of the whites. The 1890 dance spread mainly eastward along the length of the Rocky Mountains and Great Plains. In some tribes (e. g. , Paiute, Cheyenne, Shoshone, Pawnee) acceptance was almost unanimous; in others (like the Sioux) only segments of the population became believers. No Pueblo (except at Taos) or Navajo accepted it, the latter because of a culturally conditioned aversion to ghosts. As news of the Paiute prophet Wovoka began to spread, tribes sent delegations to the Walker Lake Reservation in western Nevada to see him. They returned with versions of his teachings that were sometimes shaped by the particular needs of their tribe. Among the Pawnee, the dance provided the basis for an important cultural renewal, for the visions of the dancers made possible the revival of old ceremonial activities that had fallen into disuse because knowledge of their correct performance had been lost. The Sioux, who had a number of current grievances against the government (e. g. , loss of reservation lands, cuts in rations), altered Wovoka's message in the direction of greater hostility toward the whites. Delegates like Short Bull and Kicking Bear advocated the use of "ghost shirts" (special garments that were supposed to make the wearer invulnerable to bullets) and spoke of the possibility of armed conflict with the government soldiers. During 1890, newspapers around the country carried often sensational stories about the "messiah craze" (Wovoka was often called the "Indian messiah") and the possibility of renewed warfare with the Sioux. Violence did erupt in December: during an attempt to arrest him, Chief Sitting Bull was shot to death, and Chief Big Foot and almost three hundred of his band were massacred by the cavalry at Wounded Knee. These events were more the result of government blunders than of a Sioux outbreak. Following the violence among the Sioux and the failure of the expected transformations the next spring, the popularity of the dance began to fade. However, it did not die out altogether. Wovoka remained active, but shifted his message in the direction of ethical admonitions. As late as 1896 some Kiowa were still dancing, and one of the early Northern Cheyenne delegates, Porcupine, led a brief revival of the dance in 1900. The movement continued elsewhere in a more substantive way. In the first decade of the twentieth century, Fred Robinson, an Assiniboin who had been instructed in the Ghost Dance by Kicking Bear and had corresponded with Wovoka, brought the dance to a small community of Sioux living in Saskatchewan. Combined with a traditional Medicine Feast, apocalyptic elements disappeared and the themes of ethical admonition and community solidarity predominated. Among the Wind River Shoshone (Wyoming), the Ghost Dance apparently combined with an earlier ceremony (the Father Dance) of thanksgiving to God for food. As a result, the annual renewal of nature took on a cosmic dimension: shamans reported dreams in which they saw the dead assembled in heaven waiting to return to earth at some unspecified time in the future. The people on earth anticipated this event and performed a dance thought to imitate that of the dead. In both these places the Ghost Dance continued to be performed into the 1950s. In the 1970s the dance was revived by the activist American Indian Movement. Even among persons and groups who no longer practice it, knowledge of the Ghost Dance has not died out and lessons are still derived from it. Thus ca. 1970 the Sioux medicine man Lame Deer reinterpreted an old Ghost Dance song about straightening arrows and killing and butchering buffalo to mean that individuals must live upright lives in order to help bring about a new earth.
(See also: Ghost Dance , New Age
Spirituality, Body
Mind and Soul)
|
|  |
|
|
 |  |  | Spiritual Dance Dictionary: Holistic
Health Dictionary on
DANCE THERAPY
DANCE THERAPY Dance/Movement therapy is the psychotherapeutic use of movement as a process to assist in the emotional, cognitive, social and physical integration of the individual. Dance/Movement therapists help a wide range of people, from ill children to seniors in their declining years, from the mentally ill to normal people who have lost touch with their inner truth. When words alone are not enough, dance/movement therapists are there to help. Dance therapists are employed in psychiatric hospitals, clinics, day care, community mental health centers, developmental centers, correctional facilities, special schools and rehabilitation facilities. From young children to the elderly, regardless of their illness, all benefit from the joys that come from simple gentle movement and dance.
(See also: DANCE THERAPY ,
Alternative Health, Holistic
Health, Body Mind and Soul)
|
|  |
|
|
 |  |  | Spiritual Dance Dictionary:
Spiritual Theosophical
Dictionary on
Astronomos
Astronomos (Ancient Greek). The title given to the Initiate in the Seventh Degree of the reception of the Mysteries. In days of old, Astronomy was synonymous with Astrology; and the great Astrological Initiation took place in Egypt at Thebes, where the priests perfected, if they did not wholly invent the science. Having passed through the degrees of Pastophoros, Neocoros, Melanophoros, Kistophoros, and Balahala (the degree of Chemistry of the Stars), the neophyte was taught the mystic signs of the Zodiac, in a circle dance representing the course of the planets (the dance of Krishna and the Gopis, celebrated to this day in Rajputana); after which he received a cross, the Tau (or Tat), becoming an Astronomos and a Healer. (See Isis Unveiled. Vol. II. 365). Astronomy and Chemistry were inseparable in these studies. "Hippocrates had so lively a faith in the influence of the stars on animated beings, and on their diseases, that he expressly recommends not to trust to physicians who are ignorant of astronomy.’ (Arago.) Unfortunately the key to the final door of Astrology or Astronomy is lost by the modern Astrologer; and without it, how can he ever be able to answer the pertinent remark made by the author of Mazzaroth, who writes: "people are said to be born under one sign, while in reality they are born under another, because the sun is now seen among different stars at the equinox "? Nevertheless, even the few truths he does know brought to his science such eminent and scientific believers as Sir Isaac Newton, Bishops Jeremy and Hall, Archbishop Usher, Dryden, Flamstead, Ashmole, John Milton, Steele, and a host of noted Rosicrucians.
(See also: Astronomos , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
|
|  |
|
 |  |  | Spiritual Dance Dictionary:
Spiritual - Theosophy
Dictionary on
Bel
Bel (Greek, Latin) Ba`al (Chaldean) (from Semitic ba`al chief, lord) Lord, chief; one of the supreme gods of the Chaldeo- or Assyro-Babylonian pantheon: the second of the triad composed of Anu, Bel, and Ea. Assyriologists have assumed that Bel was simply the title of a deity, which they have designated as En-lil (the mighty lord). In the division of the universe into heaven, earth, and water, Bel was considered as the lord of the land, and his temple at Nippur was called E-kur (the mountain house), just as Ea's was the watery house. There have been many Bels, which may be one of the reasons that in The Secret Doctrine Bel is made equivalent to the Sun, Jupiter, Saturn, and Mercury. As Bel or Ba`al means Lord, the title becomes applicable to any of the important celestial bodies. According to one account, the creation of the world and especially of mankind is ascribed to Bel. He is also called father of the gods; and his consort, Belit, is called mother of the gods. His eldest son in Sin, god of the Moon. Bel also brings about the deluge which destroys humanity, showing his dual aspect of evolver and destroyer. Bel has been associated with the Phoenician Baal, the supreme god of the Canaanites, conceived also as the protective power of generation and fertility, connected with the moon. His female counterpart, Ashtoreth (Astarte, Ishtar) was considered as the receptive goddess, also a lunar divinity. In later times the rites connected with these deities became degraded into licentious orgies; sacrifices were made, apparently even human sacrifices, but at one time Ba`al was worshiped as a sun god. His various names in the Old and New Testaments demonstrate the various aspects in which he was regarded. Thus in Exodus he was named Ba`al-Tsephon, the god of the crypt. He was likewise named Seth or Sheth, signifying a pillar (phallus); and it was owing to these associations that he was considered a hid god, similar to Ammon of Egypt. Among the Ammonites, a people of East Palestine, he was known as Moloch (the king); at Tyre he was called Melcarth. The worship of Ba`al was introduced into Israel under Ahab, his wife being a Phoenician princess. "Typhon, called Set, who was a great god in Egypt during the early dynasties, is an aspect of Baal and Ammon as also of Siva, Jehovah and other gods. Baal is the all-devouring Sun, in one sense, the fiery Moloch" (TG 47). As to the leaping of the prophets of Ba`al, mentioned in the Bible (1 Kings 18:26), Blavatsky writes: "It was simply a characteristic of the Sabean worship, for it denoted the motion of the planets round the sun. That the dance was a Bacchic frenzy is apparent. Sistra were used on the occasion" (IU 2:45). Bel is also the name for the sun with the Gauls.
(See also: Bel , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
|
|  |
|
|
 |  |  | Spiritual Dance Dictionary:
Alternative
Health Dictionary on Paneurhythmy
Paneurhythmy: sacred circle dance created by Beinsa Douno, a Bulgarian mystic of the early twentieth century. It has individual and universal healing properties and nourishes the auric field. According to proponents, the word paneurhythmy is partially interpretable as cosmic core or cosmic essence.
(See
also: Paneurhythmy ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|
 |  |  | Spiritual Dance Dictionary:
Spiritual Dictionary on Karma
Karma: Depending on the culture, the concept of karma has several different interpretations. While some schools of thought use the term to mean a sort of payback for our good and bad deeds, others (notably Buddhist scholars) maintain that karma never means the effect of a good or bad deed, but the deed itself. This initial deed, they argue, sets into motion a chain of events that leads to eiher good or bad situations, depending on the nature of the original deed. Edgar Cayce, on the other hand, taught that the consequences of our actions in this life were not karma, but simply cause and effect. He said that karma was always what we bring into this life as consequences from a past life.
(See also:
Karma , Magic,
Shamanism,
Paganism, Wicca)
|
|  |
|
 |  |  | Spiritual Dance Dictionary:
Alternative
Health Dictionary on Spiritual healing
spiritual healing: A form of channeling and energy medicine (vibrational medicine) that involves the transference (commonly through the hands) of healing energy from its spiritual source to one who needs help. Its theory posits a spiritual body.
(See
also: Spiritual healing ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|
 |  |  | Spiritual Dance Dictionary:
Spiritual - Theosophy
Dictionary on
Reincarnation
Reincarnation Reimbodiment; specifically reinfleshment, the repeated imbodiment of the reincarnating ego in vehicles of human flesh on this earth. The unexhausted desire for earth-life draws the ego back to this globe, where it gathers to itself the material for a reincarnation and thus is finally born from a human womb. The process is repeated almost numberless times until the evolution of the inspiriting monad has reached a stage when reincarnation is no longer required. The interval between successive incarnations may be roughly estimated at 100 times the length of the preceding earth-life -- a rule obviously subject to many exceptions.
(See also: Reincarnation , Mysticism, Mysticism Dictionary)
|
|  |
|
|
 |  |  | Spiritual Dance Dictionary:
Spiritual Dictionary on feng shui
feng shui: The science and study of the effect of environmental factors on living. Includes guidelines for determining the best location and direction of your home and workplace; where the rooms in your home should be to best facilitate energy flow; and how to create a garden that will bring positive energy and good luck into your home. Includes two major schools of thought. The Form School examines the shape of the land, the shape of your building, and even its direction in relation to the land around it. The Compass School is based on the pa-kua, an octagonal symbol surrounding the famous yin-yang. Each side is related to one of the eight trigrams from the I Ching, and is related to certain energies. If you are planning a house, you can put a pa-kua over the plans and determine which direction your home should face and the best way to arrange the rooms.
(See also:
feng shui , Magic,
Shamanism,
Paganism, Wicca)
|
|  |
|
 |  |  | Spiritual Dance Dictionary:
Spiritual Dictionary on Mysticism
Mysticism: The direct personal contact with one's concept of God, the Divine, or the Ground of Being. Natal Chart: Your natal (birth) chart, or horoscope, is drawn from calculations based upon the date, time, and place of your birth. Every element of the horoscope (which, if it’s like most Western horoscopes, will be drawn on a circular wheel) is expressed symbolically. Each symbol in the chart represents a celestial body, sign, house, or aspect.
(See also:
Mysticism , Magic,
Shamanism,
Paganism, Wicca)
|
|  |
|
|
 | | » Page 1 « Page 2 Page 3 More » |  |
 | |
|
|
More material related to Spiritual Dance Dictionary can be found here:
|
|
|
Search the Global Oneness web site |
|
|
|
 |
|
|
Photos from Oneness University and Oneness Temple.
|
|
|
|