Spiritism - Mesmerism

Spiritism - Mesmerism: Encyclopedia - Spiritism

Spiritism is a religious and philosophic doctrine established in France in the mid 19th Century by Allan Kardec. The term was coined by him as the specific name of the doctrine he was about to publish but, given the fact that the word was created from roots taken from the common language, it was soon incorporated into the normal use and has been used to name other doctrines as well, though the ...

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Spiritism - An Overview

Spiritism - The Role of Spiritism

Spiritism - Spiritism and Other Religions

Spiritism - See Also

Spiritism - Mesmerism: Encyclopedia II - Spiritism - Precursors One thing Spiritists often have to deal with is the fact that the events and theories that influenced Kardec or based his initial interest on the subject are believed to be fake. These were the famous Fox Sisters and the phenomenon of the Spinning Tables. The hype of Mesmerism also contributed a lot to the early Spiritist practice. Spiritism - Fox Sisters. In 1847 the Fox family moved into a house in Hydesville, New York which had been previously owned by one Venckman. The Foxes had six children, but only the youngest girls, Margaret (14) and K ...

Edgar Cayce, Edgar Cayce - Claimed abilities, Edgar Cayce - The Readings, Edgar Cayce - Major themes, Edgar Cayce - Biography, Edgar Cayce - 1877 to 1920--the Kentucky period., Edgar Cayce - 1920 to 1923--the Texas period, Edgar Cayce - 1925 to 1945--the Virginia Beach period, Edgar Cayce - Timeline, Edgar Cayce - Precepts, Edgar Cayce - Other Cayce-like figures, Edgar Cayce - Criticism, Edgar Cayce - Sources of Cayce's Beliefs

Spiritism - Mesmerism: Health and Healing Dictionary on Faith healing

Faith healing (spiritual healing): 1. Any method wherein one makes an appeal to God or a spirit to participate in healing others, typically a combination of prayer, meditation, and utilization of faith in God. 2. An ill-defined group of methods that encompasses absent healing, Christian Science, the laying on of hands, mesmerism, and shamanism.

Spiritism - Mesmerism: Health and Healing Dictionary on Spiritual healing

Spiritual healing (faith healing): 1. Any method wherein one makes an appeal to God or a spirit to participate in healing others, typically a combination of prayer, meditation, and utilization of faith in God. 2. An ill-defined group of methods that encompasses absent healing, Christian Science, the laying on of hands, mesmerism, and shamanism.

Spiritism - Mesmerism: Spiritual Theosophical Dictionary on Tharana

Tharana (Sanskrit). "Mesmerism", or rather self.induced trance or self-hypnotisation ; an action in India, which is of magical character and a kind of exorcism. Lit., "to brush or sweep away" (evil influences, tharnhan meaning a broom, and tharnhan, a duster); driving away the bad bhuts (bad aura and bad spirits) through the mesmeriser’s beneficent will.

Spiritism - Mesmerism: Spiritual - Theosophy Dictionary on Unconsciousness

Unconsciousness The universe being a vast aggregation of conscious beings, only the one source of all is unconscious, paramartha is described as absolute being and consciousness which are absolute non-being and unconsciousness from the human standpoint. Theosophy rejects the idea of anything being unconscious in the absolute sense, save on this plane of illusion.

The Vedantic idea of an Unconscious behind all manifestation has reappeared in Occidental philosophy, notably in that of Eduard van Hartmann. Unconsciousness and consciousness are used in theosophy with direct reference to human understanding, so that what we call unconsciousness is merely consciousness on a plane so high, and with a range so vast, that human understanding cannot contain it; or that what we call consciousness would be unconsciousness to less evolved beings because these cannot contain or understand our consciousness. We may look upon spirit as being both conscious and unconscious: active spirit we would call the consciousness of spirit; but those incomprehensibly vast ranges of spirit beyond our power of understanding we would call inactive spirit, merely because we cannot comprehend it and therefore say it is relatively non-existent, although actually being the basis of all being.

Unconsciousness is often used in a relative sense, as for instance in speaking of the state of the first two and one half root-races as being one of mental torpor and unconsciousness, or in speaking of the three lower elemental kingdoms in comparison with the higher kingdoms. Also what is called unconsciousness may be only lack of power to register a memory, as in the case of a mesmerized subject on being aroused, or a person waking from sleep.

Spiritism - Mesmerism: Health and Healing Dictionary on Vibrational medicine

Vibrational medicine: The expressions "energy healing," "energy work," and "energetic healing work" appear synonymous with "vibrational medicine." Healing philosophy whose main tenet is that humans are "dynamic energy systems" ("body/mind/spirit" complexes) and reflect evolutionary patterns of soul growth. Its postulates include the following. (a ) Health and illness originate in subtle energy systems. (b) These systems coordinate the life-force and the physical body. (c) Emotions, spirituality, and nutritional and environmental factors affect the subtle energy systems. Vibrational medicine embraces acupuncture, aromatherapy, Bach flower therapy, chakra rebalancing, channeling, color therapy, crystal healing, absent healing, electroacupuncture, flower essence therapy, homeopathy, Kirlian photography, laserpuncture, the laying on of hands, meridian therapy, mesmerism, moxibustion, Past-life Regression, Polarity Therapy, psychic healing, psychic surgery, Reiki, sonopuncture, Toning, Transcendental Meditation, and Therapeutic Touch.

Spiritism - Mesmerism: Alternative Health Dictionary on Vibrational medicine

vibrational medicine (energetic medicine, energetics medicine, energy medicine, subtle-energy medicine, vibrational healing, vibrational therapies): Healing philosophy whose main tenet is that humans are dynamic energy systems (body/mind/spirit complexes) and reflect evolutionary patterns of soul growth.

Its principles include the following:

(a) Health and illness originate in subtle energy systems.

(b) These systems coordinate the life-force and the physical body.

(c) Emotions, spirituality, and nutritional and environmental factors affect the subtle energy systems.

Vibrational medicine embraces acupuncture, aromatherapy, Bach flower therapy, chakra rebalancing, channeling, color breathing, color therapy, crystal healing, absent healing, Electroacupuncture According to Voll (EAV), etheric touch, flower essence therapy, homeopathy, Kirlian photography, laserpuncture, the laying on of hands, meridian therapy, mesmerism, moxibustion, orthomolecular medicine, Past-life Regression, Polarity Therapy, psychic healing, psychic surgery, radionics, the Simonton method, sonopuncture, Toning, Transcendental Meditation, and Therapeutic Touch.

The expressions energy healing, energy work, and energetic healing work appear synonymous with vibrational medicine.

Spiritism - Mesmerism: Spiritual Theosophical Dictionary on Astral Light

Astral Light (Occult) The invisible region that surrounds our globe, as it does every other, and corresponding as the second Principle of Kosmos (the third being Life, of which it is the vehicle) to the Linga Sharira or the Astral Double in man.

A subtle Essence visible only to a clairvoyant eye, and the lowest but one (viz., the earth), of the Seven Akasic or Kosmic Principles. Eliphas Levi calls it the great Serpent and the Dragon from which radiates on Humanity every evil influence. This is so; but why not add that the Astral Light gives out nothing but what it has received; that it is the great terrestrial crucible, in which the vile emanations of the earth (moral and physical) upon which the Astral Light is fed, are all converted into their subtlest essence, and radiated back intensified, thus becoming epidemics - moral, psychic and physical. Finally, the Astral Light is the same as the Sidereal Light of Paracelsus and other Hermetic philosophers. "Physically, it is the ether of modern science.

Metaphysically, and in its spiritual, or occult sense, ether is a great deal more than is often imagined. In occult physics, and alchemy, it is well demonstrated to enclose within its shoreless waves not only Mr. Tyndall’s ‘promise and potency of every quality of life’, but also the realization of the potency of every quality of spirit. Alchemists and Hermetists believe that their astral, or sidereal ether, besides the above properties of sulphur, and white and red magnesia, or magnes, is the anima mundi, the workshop of Nature and of all the Kosmos, spiritually, as well as physically.

The ‘grand magisterium’ asserts itself in the phenomenon of mesmerism, in the ‘levitation’ of human and inert objects; and may be called the ether from its spiritual aspect. The designation astral is ancient, and was used by some of the Neo-platonists, although it is claimed by some that the word was coined by the Martinists. Porphyry describes the celestial body which is always joined with the soul as ‘immortal, luminous, and star-like’. The root of this word may be found, perhaps, in the Scythic Aist-aer - which means star, or the Assyrian Istar, which, according to Burnouf has the same sense." (Isis Unveiled.)

Spiritism - Mesmerism: Spiritual Theosophical Dictionary on Pythia, Pythoness

Pythia or Pythoness (Ancient Greek). Modern dictionaries inform us that the term means one who delivered the oracles at the temple of Delphi, and "any female supposed to have the spirit of divination in her - a witch" (Webster).

This is neither true, just nor correct. On the authority of Iamblichus, Plutarch and others, a Pythia was a priestess chosen among the sensitives of the poorer classes, and placed in a temple where oracular powers were exercised. There she had a room secluded from all but the chief Hierophant and Seer, and once admitted, was, like a nun, lost to the world. Sitting on a tripod of brass placed over a fissure in the ground, through which arose intoxicating vapours, these subterranean exhalations, penetrating her whole system, produced the prophetic mania, in which abnormal state she delivered oracles. Aristophanes in Vestas " I., reg. 28, calls the Pythia ventriloqua vates or the "ventriloquial prophetess", on account of her stomach-voice.

The ancients placed the soul of man (the lower Manas) or his personal self-consciousness, in the pit of his stomach. We find in the fourth verse of the second Nabhanedishta hymn of the Brahmans: "Hear, 0 sons of the gods, one who speaks through his name (nabha), for he hails you in your dwellings!" This is a modern somnambulic phenomenon.

The navel was regarded in antiquity as "the circle of the sun", the seat of divine internal light. Therefore was the oracle of Apollo at Delphi, the city of Delphus, the womb or abdomen - while the seat of the temple was called the omphalos, navel. As well-known, a number of mesmerized subjects can read letters, hear, smell and see through that part of their body. In India there exists to this day a belief (also among the Parsis) that adepts have flames in their navels, which enlighten for them all darkness and unveil the spiritual world. It is called with the Zoroastrians the lamp of Deshtur or the "High Priest"; and the light or radiance of the Dikshita (the initiate) with the Hindus.

Spiritism - Mesmerism: Spiritual - Theosophy Dictionary on Akasa

Akasa (Sanskrit) (from akas to be visible, appear, shine, be brilliant)

The shining; ether, cosmic space, the fifth cosmic element. The subtle, supersensuous spiritual essence which pervades all space. It is not the ether of science, but the aether of the ancients, such as the Stoics, which is to ether what spirit is to matter. In the Brahmanical scriptures, akasa is used for what the Northern Buddhists call svabhavat, more mystically adi-buddhi (primeval buddhi); it is also mulaprakriti, cosmic spirit-substance, the reservoir of being and of beings. Genesis refers to it as the waters of the deep. It is universal substantial space, and mystically in its highest elements is alaya.

As universal space, it is also known as Aditi, in which lies inherent the eternal and continuously active ideation of the universe producing its ever-changing aspects on the planes of matter and objectivity; and from this ideation radiates the First Logos. This is why the Puranas state that akasa has but one attribute, namely sound, for sound is but the translated symbol of logos (speech) in its mystic sense. Akasa as primordial spatial substance is thus the upadhi (vehicle) of divine thought. Further, it is the playground of all the intelligent and semi-intelligent forces in nature, the fountainhead of all terrestrial life, and the abode of the gods.

Akasa is the noumenon and spiritual substratum of differentiated prakriti, otherwise the seven or ten prakritis, the root or roots of all in the universe. These prakritis are not merely in akasa, but are the manifestations of akasa in its various grades or degrees of evolutionary development. All the ancient nations mythologically deified akasa in one or another of its aspects and powers (cf IU 1:125 for a descriptive listing of the many names anciently used for akasa). It is the indispensable agent in all religious or profane magic: occult electricity, the universal solvent, in another aspect kundalini. "Akasa is the mysterious fluid termed by scholastic science, 'the all-pervading ether'; it enters into all the magical operations of nature, and produces mesmeric, magnetic, and spiritual phenomena. As, in Syria, Palestine, and India, meant the sky, life, and the sun at the same time; the sun being considered by the ancient sages as the great magnetic well of our universe" (IU 1:140n).

Sometimes the astral light is used as a convenient but inaccurate phrase for akasa. In clarifying the difference between these Blavatsky says: "The Astral Light is that which mirrors the three higher planes of consciousness, and is above the lower, or terrestrial plane; therefore it does not extend beyond the fourth plane, where, one may say, the Akasa begins.

"There is one great difference between the Astral Light and the Akasa which must be remembered. The latter is eternal, the former is periodic. The Astral Light changes not only with the Mahamanvantaras but also with every sub-period and planetary cycle or Round. . . .

"The Akasa is the eternal divine consciousness which cannot differentiate, have qualities, or act; action belongs to that which is reflected or mirrored from it. The unconditioned and infinite can have no relation with the finite and conditioned. . . . We may compare the Akasa and the Astral Light . . . to the germ in the acorn. The latter, besides containing in itself the astral form of the future oak, conceals the germ from which grows a tree containing millions of forms. These forms are contained in the acorn potentially, yet the development of each particular acorn depends upon extraneous circumstances, physical forces, etc." (TBL 75-6; also IU 1:197).

The astral light is the tablet of memory of earth and of its child the animal-man; while akasa is the tablet of memory of the hierarchy of the planetary spirits controlling our chain of globes, and likewise of their child, each spiritual ego. The astral light is simply the dregs or lowers vehicles of akasa. Gautama Buddha held only two things as eternal: akasa and nirvana. In the Chandogya Upanishad (7:12:1-2) akasa (ether, space) is equated with Brahman.

Spiritism - Mesmerism: Spiritual - Theosophy Dictionary on Tulku, sprul sku

Tulku sprul sku (Tibetan) [short for sprul pa'i sku (tul-pe-ku) from sprul pa phantom, disembodied spirit; cf Sanskrit nirmanakaya body of magical transformation]

Applied to a lama of high rank, often to the head abbot of a monastery; specifically, to those lamas who have proved their ability of remembering their office and standing in a former incarnation, e.g., by selecting articles belonging previously to themselves, describing details of a former life, surroundings, etc. The two most important tulkus in the Tibetan Buddhist hierarchy are the Tashi and Dalai Lamas. Tulku is often referred to as an incarnation but, outside of the many varieties of an incarnating or imbodying power or energy, incarnation in popular usage is the direct continuance of a previous imbodiment. These so-called living buddhas of Tibet are one kind of tulku -- the transmission of a spiritual power or energy from one Buddha-lama of a Tibetan monastery when he dies, to a child or adult successor. If the transmission is successful, the result is tulku.

Tulku is of many different kinds and very closely parallels the Hindu doctrine of avatara. Taking Jesus as an example: here was a life-long tulku, a ray from a divinity; a tulku of that divinity so far as that ray goes, a divine manifestation, and hence a true avatara in the Brahmanical sense. Again, Gautama Buddha was tulku of his own inner buddha or inner god. The average person, however, is merely overshadowed occasionally, if he really aspires, by a touch of the divine flame from within the higher parts of his own constitution, and yet even for these fugitive instants such person is tulku. But when Gautama attained buddhahood, he was relatively infilled with his own inner buddha, and therefore was that god's human tulku. That was for Siddhartha the man, nirvana; he then entered dharmakaya and this portion of him was then known of men no more: that portion of him was a man become divine.

Another kind of tulku is where a human mahatma will send a ray from himself, or a part of himself, to take imbodiment, perhaps only temporarily, perhaps almost for a lifetime, in a neophyte-messenger that this mahatma is sending out into the world to teach. The messenger in this instance acts as a transmitter of the spiritual and divine powers of the mahatma. Blavatsky was such a tulku, imbodying frequently the very life of, and hence guided by, her own teacher. While this incarnation of the teacher's higher essence lasted, she was tulku. When for one reason or another the influence or ray was withdrawn for a longer or shorter period, tulku then and there became nonexistent.

Still another aspect of the tulku doctrine is illustrated by the case of Blavatsky. Where is she now? Blavatsky has not yet again reincarnated -- she has not yet been born as a child -- but she has at certain times, and for one certain individual, with that individual's consent, organized as it were tulku for that individual. For the time being, therefore, we can say that Blavatsky has partially imbodied in that chosen individual for the purpose of special transmission. In all cases of tulku, they are incarnations or appearances. If Blavatsky, for instance, were to make tulku of a person for a month or a year, for the time being that person would be tulku, but when that particular work was done, the influence would be withdrawn and tulku would stop.

There is again another kind of avataric incarnation or tulku, a temporary physical appearance of an adept in the mayavi-rupa. Certain Tibetan lamas are known to be able to perform this feat, and thus they too have been properly called tulkus, which is the type of tulku that certain Orientalists have referred to as "an appearance."

Another type of tulku of an opposite and essentially evil character is that brought about by a hypnotist who temporarily displaces the psychological nature of his entranced subject through psychologization or even hypnosis plus mesmerism. This, however, is more often than not an act of black magic and fraught with grave dangers, both to the hypnotist and the one entranced. Every clever hypnotist actually makes a tulku of his victim in a black magic sense. When he puts an idea into the brain of his victim, that one week from now at three o'clock in the afternoon he is going to do some essentially foolish or undignified act -- for the time being that hypnotist is working a black magic tulku on that victim, and every psychologist and hypnotist knows the possibility of this fact, though the scientific explanation of the term may be strange to him. A key example of black magic tulku was what the medieval Europeans used to call werewolves. This doctrine of the tulku, however, is at heart beautiful and sublime, and hence highly reverenced by the Tibetans.

Spiritism - Mesmerism: Encyclopedia II - Spiritism - An Overview

Spiritism - Basic Books. The basic doctrine of Spiritism (a.k.a. "the codification") is defined in five books written and published by Allan Kardec, collecting communications received from Enlightened Spirits. The Spirits Book -- Defines the guidelines of the doctrine and clarifies its roots and relationship to similar or namesake doctrines. The Book on Mediums -- Details the "mechanics" of the spiritual world, the processes involved in chanelling spirits, techniques to be developed by would ...

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