CABALA/KABBALA/QUABALA - 1. Hebrew magickal system. (TRASB)

2. spelling usually employed when discussing the spread of Kabbalistic teaching and symbols into Christian circles during the Renaissance. (NAD)

3. KABBALA - traditional Jewish mysticism; chain of inter transmission of the secrets of esotercism (Hebrew)

Soul aspect:

• yehida.....archetype
• hayah.....divine emanation
• neshamah.....thought, principles
• rv’ah.....spirit
• nefesh.....species, animal soul.

(See also: CABALA, KABBALA, QUABALA , Wiccan Pagan, Paganism, Pagan Dictionary)

brahmin (brahmana): (Sanskrit) "Mature or evolved soul." The class of pious souls of exceptional learning. From Brahman, "growth, expansion, evolution, development, swelling of the spirit or soul." The mature soul is the exemplar of wisdom, tolerance, forbearance and humility. See: varna dharma.

(See also: Brahmin , Hinduism, Body Mind and Soul)

Spirit:

1. Adiscarnate entity.
2. Soul.
3. Divine essence.

(See also: Spirit , Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

Spirit Cosmically, the homogeneous emanation from the universal cosmic monad; in man, the direct emanation of his spiritual monad, the immortal element in us which never was born and which retains through the mahamanvantara its own quality, essence, and characteristics. It sends its ray through the laya-centers of all the various sheaths of consciousness-substance, and is itself a ray of the all-spirit is used specifically for the union of the higher part of manas with atma-buddhi.

"The lack of any mutual agreement between writers in the use of this word has resulted in dire confusion. It is commonly made synonymous with soul; and the lexicographers countenance the usage. In Theosophical teachings the term 'Spirit' is applied solely to that which belongs directly to Universal Consciousness, and which is its homogeneous and unadulterated emanation. Thus, the higher Mind in Man or his Ego (Manas) is when linked indissolubly with Buddhi, a spirit; while the term 'Soul,' human or even animal (the lower Manas acting in animals as instinct), is applied only to Kama-Manas, and qualified as the living soul. This is nephesh, is Hebrew, the 'breath of life.' Spirit is formless and immaterial, being, when individualised, of the highest spiritual substance -- Suddasatwa [Suddha-sattva], the divine essence, of which the body of the manifesting highest Dhyanis are formed. Therefore, the Theosophists reject the appellation 'Spirits' for those phantoms which appear in the phenomenal manifestation of the Spiritualists, and call them 'shells,' and various other names. (See 'Suksham Sarira [sukshma-sarira].) Spirit, in short, is no entity in the sense of having form; for, as Buddhist philosophy has it, where there is a form, there is a cause for pain and suffering. But each individual spirit -- this individuality lasting only throughout the manvantaric life-cycle -- may be described as a centre of consciousness, a self-sentient and self-conscious centre; a state, not a conditioned individual. This is why there is such a wealth of words in Sanskrit to express the different States of Being, Beings and Entities, each appellation showing the philosophical difference, the plane to which such unit belongs, and the degree of its spirituality or materiality. Unfortunately these terms are almost untranslatable into our Western tongues" (TG 306-7).

When paired with matter, it denotes the active, positive, or energic side of dual manifestation; and saying that spirit and matter are one means they are one essentially, being different only as aspects of one fundamental unity. In many languages the same word means both spirit and breath or wind; spirit is related to air among the subtle cosmic elements (maha-tattvas or mahabhutas).

Spirit, considered as the cosmic Ens (being) or Brahman is not the cosmic primordial root, but its first manifestation, corresponding to the Greek First Logos -- either parabrahman-mulaprakriti, when applied to the galaxy; or Brahman-pradhana when applied to our solar system.

(See also: Spirit , Mysticism, Mysticism Dictionary, Body mind and Soul)

A Theosophical definition of Spirit :

Spirit

In the theosophical philosophy there is a distinct and important difference in the use of the words spirit and soul. The spirit is the immortal element in us, the deathless flame within us which dies never, which never was born and which retains throughout the entire maha-manvantara its own quality, essence, and life, sending down into our own being and into our various planes certain of its rays or garments or souls which we are.

The divine spirit of man is linked with the All, being in a highly mystical sense a ray of the All.

A soul is an entity which is evolved by experiences; it is not a spirit because it is a vehicle of a spirit. It manifests in matter through and by being a substantial portion of the lower essence of the spirit. Touching another plane below it, or it may be above it, the point of union allowing ingress and egress to the consciousness is a laya-center. The spirit manifests in seven vehicles, and each one of these vehicles is a soul; and that particular point through which the spiritual influence passes in the soul is the laya-center, the heart of the soul, or rather the summit thereof  - homogeneous soul-substance, if you like.

In a kosmical sense spirit should be applied only to that which belongs without qualifications to universal consciousness and which is the homogeneous and unmixed emanation from the universal consciousness. In the case of man, the spirit within man is the flame of his deathless ego, the direct emanation of the spiritual monad within him, and of this ego the spiritual soul is the enclosing sheath or vehicle or garment. Making an application more particularly and specifically to the human principles, when the higher manas of man which is his real ego is indissolubly linked with buddhi, this, in fact, is the spiritual ego or spirit of the individual human being's constitution. Its life term before the emanation is withdrawn into the divine monad is for the full period of a kosmic manvantara.

See also: Spirit , Mysticism, Body Mind and Soul

Spirit. The lack of any mutual agreement between writers in the use of this word has resulted in dire confusion.

It is commonly made synonymous with soul; and the lexicographers countenance the usage. In Theosophical teachings. the term "Spirit" is applied solely to that which belongs directly to Universal Consciousness, and which is its homogeneous and unadulterated emanation. Thus, the higher Mind in Man or his Ego (Manas) is, when linked indissolubly with Buddhi, a spirit; while the term "Soul", human or even animal (the lower Manas acting in animals as instinct), is applied only to Kama-Manas, and qualified as the living soul.

This is nephesh, in Hebrew, the "breath of life". Spirit is formless and immaterial, being, when individualised, of the highest spiritual substance - Suddasatwa, the divine essence, of which the body of the manifesting highest Dhyanis are formed. Therefore, the Theosophists reject the appellation " Spirits" for those phantoms which appear in the phenomenal manifestations of the Spiritualists, and call them "shells", and various other names. (See "Sukshma Sarira".)

Spirit, in short, is no entity in the sense of having form ; for, as Buddhist philosophy has it, where there is a form, there is a cause for pain and suffering. But each individual spirit - this individuality lasting only throughout the manvantaric life-cycle - may be described as a centre of consciousness, a self-sentient and self-conscious centre; a state, not a conditioned individual.

This is why there is such a wealth of words in Sanskrit to express the different States of Being, Beings and Entities, each appellation showing the philosophical difference, the plane to which such unit belongs, and the degree of its spirituality or materiality. Unfortunately these terms are almost untranslatable into our Western tongues.

(See also: Spirit , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

SPIRIT

Soul and body are what the world sees. The mind connects them. The spirit, however, is one's own thing. It can be connected to the Cosmic Spirit or partly to itself and others on a lower level.

(See also: SPIRIT , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Mind

(See also: Spirit , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

A being or entity who has no physical or bodily form and is believed to exist in the spirit world. An essential element of shamanism is being able to contact and communicate with these spirit beings.

(See also: spirit , Magic, Shamanism, Pagan Dictionary)

Spirit

The true, non physical part of an individual.

(See also: Spirit , New Age Spirituality, Body Mind and Soul)

Islamic Dream Dictionary: Meaning of Dreams in Islam

Islamic dream dictionary with dream interpretation related to Islam and the Prophet: Includes the meaning of dreams about: Call to prayer, Bathing, Birds, Blowing, Clothing, Cover, Cows: Fat cows, Lean Cows, Fresh Dates, Ripe Dates, Door or Gate, Opening a Door, Egg, Elevation, Flowing Spring, Furnishing, Garden, Receiving a Gift, Gold, Hajj, Hand-hold, Keys, Laughing, Leg irons, Makkah, Marriage, Milk, Mountains, Pearls, Reconciliation, Right Side, Room, Rope, Ruler, Sexual Intercourse , Ship, Shirt, Silk Cloth, Sword.

See also: Meaning of Dreams

Read more here: » Islamic Dream Interpretation: Meaning of Dreams in Islam - I

Jesus came into the world to unveil the essence and scope of humanity. French philosopher Pascal said, it is through Jesus of Nazareth that we learn who we truly are, and what birth and death really mean.

The genius of humanity is revealed fully in Jesus; that's why he stands at the centre of human history. However, with most people focusing more on the events surrounding his birth, the essence of Christmas itself tends to get lost.

(See also: Christmas , Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Christmas: Celebrate The Spirit Of Life With Jesus - about Christmas