Ruah (Hebrew) Also ruahh. Vital breath, wind, air, very much in the sense that the Greek pneuma means spirit, wind, air, and breath; a breath, exhalation; the rational soul or mind, possessing counsel, purpose, and will -- often confused with the vital principle placed in the breath and with the principle of life.

In connection with 'elohim, ruah denotes the rational and purposive mental quality of the gods -- the mental breath or power appearing mainly in humans, feebly in animals. It was regarded in Genesis as moving over the chaos at the creation, and operating in and through the universe, producing that which is noble and good in man and leading him to virtue. Cosmic ruah is in many respects equivalent to the Third Logos of Greek philosophy. A similar meaning implied exceptional soul powers, as in the inspired ruler and the prophet; hence the prophetic spirit -- which was often represented as passing from one person and resting in another.

In the Hebrew Qabbalah, ruah had the same general meaning, equivalent to buddhi-manas in the theosophical classification of human principles. But modern Western Qabbalists have confused ruah with the kama-rupa, or even sometimes with kama-manas, precisely as they have confused it with nephesh, the animal vitality connected with appetitive desire or kama.

(See also: Ruah , Mysticism, Mysticism Dictionary)

Triad A group of three, a triple unity, three-in-one, the number three; it represents the limits of ratiocinative thought, for we cannot go beyond the duality of subject and object, and must postulate a unitary essence common to both.

A triad stands at the head of all great cosmogonies and philosophies: spirit-matter, Purusha-prakriti, subject-object, male-female, father-mother, motion-space, etc., plus the fundamental unity and source enclosing each emanated duad -- the ineffable, parabrahman, 'eyn soph, etc. Theosophy shows three distinct triadic representations of the universe, making nine, or with a synthesis ten: the ever-existing, the pre-existing, and the phenomenal, allegorized as the initial, the manifested, and the creative triads.

Another form of the triad is that in which the unit is considered as the offspring of the duad, as in the familiar triad Father-Mother-Son; and thus we get a quaternary of the primordial triad with the manifested universe as Son. These two triads or triangles represent fire and water respectively; interlaced they make Solomon's seal or the seal of Vishnu.

The triad and quaternary together make the septenate; the higher triad in man is atma-buddhi-manas; kama, prana, and linga-sarira make a lower triad. The triad and the quaternary here repeat the duality of spirit and matter, metaphysical and physical. The Qabbalistic Sephirothal Tree shows an upright triad, two inverted triads, and a synthesizing unit below called Malchuth.

(See also: Triad , Mysticism, Mysticism Dictionary, Body mind and Soul)

Neophyte (Ancient Greek). A novice; a postulant or candidate for the Mysteries.

The methods of initiation varied. Neophytes had to pass in their trials through all the four elements, emerging in the fifth as glorified Initiates. Thus having passed through Fire (Deity), Water (Divine Spirit), Air (the Breath of God), and the Earth (Matter), they received a sacred mark, a tat and a tau, or a + and a ?. The latter was the monogram of the Cycle called the Naros, or Neros. As shown by Dr. E. V. Kenealy, in his Apocalypse, the cross in symbolical language (one of the seven meanings)"+ exhibits at the same time three primitive letters, of which the word LVX or Light is compounded. . . . The Initiates were marked with this sign, when they were admitted into the perfect mysteries. We constantly see the Tau and the Resh united thus ?.

Those two letters in the old Samaritan, as found on coins, stand, the first for 400, the second for 200 = 600. This is the staff of Osiris." Just so, but this does not prove that the Naros was a cycle of 600 years; but simply that one more pagan symbol had been appropriated by the Church.

(See "Naros" and "Neros" and also "I. H. S.")

(See also: Neophyte , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Fire Fire has been venerated in all ages as the symbol of spirit as opposed to matter. Its essence or substance is spirit; with essential or substantial air or water -- considered as primordial elements -- it becomes soul; with the further addition of the element earth, it becomes animated bodies because ensouled and enlivened with the attributes and qualities of the preceding more ethereal elements.

 Great importance was attached in ancient times to keeping alive the sacred fires of hearth and altar. In all this it was recognized that terrestrial fire is the representative of celestial fire, a phase of cosmic consciousness. Deity is often spoken of as the cosmic fire of consciousness.

The ancient conception of fire thus embraced far more than the ordinary view of fire as chemical combustion or one of its phenomena. Among all the older peoples fire was multitudinous in both characteristics and attributes, ranging from divine-spiritual intellectuality through all intermediate stages of its manifestations to the physical heat arising from the burning of material such as wood, or the natural heat of the body. It is for this reason that certain ancient philosophers, such as Heracleitos, spoke of fire as the primordial element of the universe, in close accord with the archaic outlook.

Fire is the active, energic, vitalizing, quickening principle on all planes. It is often paired with water as spirit and form; contrasted with earth, as celestial and terrestrial; air is spoken of as its vehicle, as is also aether, because the root of cosmic aether is the celestial fire. The order of the elements varies, from different points of view and on different planes of manifestation. The Secret Doctrine states that from primordial chaos came forth a fire that was cold, formless, and luminous -- essential consciousness-substance. The first manifested hot fires and flames issued at a much later stage in manifestation. Concealed within the central sun is the triple formless invisible fire, which precedes the septenary manifested fire of cosmos. Fire, whether heavenly or terrestrial, is the most perfect and pure reflection of the one universal flame; it is life and death, creator and recreator; the origin and end of every material thing -- divine consciousness-substance. From one flame all lamps can be kindled: fire imparts infinitely without loss. Fire alone is One, on the plane of the one reality; and on the plane of illusion, its particles are fiery lives.

Like most other things, fire has its nether pole and hence its infernal aspect; but the fires of hell are purificatory. By his power of self-conscious choice an individual may set himself at variance with nature's processes, thus creating his own devils. Fire was the great agent of purification in medieval alchemy, for it removes the dross from the gold. The same is true on the moral plane, for spiritual aspiration calls down an inner fire that purifies the gold from the dross in the aspirant's heart. The two births or baptisms relate to water and fire; the former being carnal, the latter being the spiritual birth or baptism that comes to the aspirant.

See also AGNI; ELEMENT; FLAMES; TAIJASA-TATTVA

(See also: Fire , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

A dictionary of parapsychology. Please note that words in grey are hyperlinked to a corresponding archive with articles related to that particular topic.

Allfather; Alfadir (Icelandic) (from al all + fadir father)

Odin, father of gods and men. As Allfather, Odin occurs on many levels: as the indwelling divinity in a universe and in every part of the universe. He is also, together with his two brother-gods, the creative power of life on each level of existence. Odin (divine intelligence, Sanskrit mahat), Vile (will), and Vi or Ve (awe, sanctity) comprise the cosmic creative trinity. They spring from Bur, the quasi-manifest or Second Logos, which in turn emanated from Buri, the legendary king of cold. Buri was immersed in the ice of non-being until the cow Audhumla, symbol of fertility, uncovered his head when licking the ice blocks for salt.

On the next level Odin is again instrumental in creation. Here his brother creators are named Honir and Lodur. The gods of this second trinity correspond to the Hindu tattvas: Odin stands for air (breath, spirit), Honir for water (fluidity, intelligence), and Lodur for fire (energy, will and vital heat). They found on the earth "Ask (ash) and Embla (alder), indeterminate," and gave to these vegetative life forms out of their own nature the properties needed to complete the human constitution.

In his capacity as Allfather, Odin "hung nine nights in the windtorn tree pierced by a spear," in order to "raise runes of wisdom" from the nether worlds: the cosmic spirit sacrificed "my self to my Self above me in the tree" to gain universal experience.

(See also: Allfather, Alfadir , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

psyche

1. Soul, spirit, mind. 2. Mental or psychological structure of the personality

(See also: Psyche , Body Mind and Soul)

Ahath-Ruah-Elohim-Hayyim (Hebrew) One soul, gods, lives; the Ancient of the Ancient (the cosmic originant, the hierarch of a cosmic hierarchy) which, being the source of the universe rolled out from within its own divine essence, thus becomes the universe itself; the Ancient of Days -- not human days but cosmic manvantaras -- or the Ancient of the Ancient is the soul (ruah), which thus expresses itself through the hierarchies of gods ('elohim) and the innumerable minor hierarchies of lives (hayyim) of which the universe as an organism is built.

There is a close connection in thought with the theosophic and Hindu teaching of the atman or paramatman -- Brahman, the egg out of which the universe is born, filling the universe with divine and spiritual inspirations and dwelling in and working through the innumerable hierarchies of minor beings which compose and build that hierarchy, and which indeed are the universe. Another parallel is the Pythagorean teaching of Monas monadum (monad of monads). In the Qabbalah itself the correspondence is to Kether the Crown, out of which all the other, lower hierarchical grades flow emanationally.

This Kether, the highest of the Sephiroth, is the Macroprosopus (the great or immense cosmic face) -- an intuition of which may be gained by looking into the violet dome of night begemmed with worlds and instinct with life; the Chaldean 'Arik 'Anpin (the vast countenance of nature), hiding the indwelling spirit. Kether, Macroprosopus, 'Arik 'Anpin, and 'Adam Qadmon are but different manners of expressing the same hierarchical acme or originant which thus is the manifested vehicle of the Qabbalistic 'eyn soph, the parabrahman of the Vedantists, or the Boundless. Speaking of this phrase, Blavatsky remarks that it "denotes the Elohim as androgynous at best, the feminine element almost predominating, as it would read, 'One is She the Spirit of the Elohim of Life" ' (SD 1:130n).

See also ARBA-IL

(See also: Ahath-Ruah-Elohim-Hayyim , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Trees of Life. From the highest antiquity trees were connected with the gods and mystical forces in nature.

Every nation had its sacred tree, with its peculiar characteristics and attributes based on natural, and also occasionally on occult properties, as expounded in the esoteric teachings. Thus the peepul or Ashvattha of India, the abode of Pitris (elementals in fact) of a lower order, became the Bo-tree or ficus religiosa of the Buddhists the world over, since Gautama Buddha reached the highest knowledge and Nirvana under such a tree. The ash tree, Yggdrasil, is the world-tree of the Norsemen or Scandinavians.

The banyan tree is the symbol of spirit and matter, descending to the earth, striking root, and then re-ascending heavenward again. The triple-leaved palasa is a symbol of the triple essence in the Universe - Spirit, Soul, Matter.

The dark cypress was the world-tree of Mexico, and is now with the Christians and Mahomedans the emblem of death, of peace and rest. The fir was held sacred in Egypt, and its cone was carried in religious processions, though now it has almost disappeared from the land of the mummies; so also was the sycamore, the tamarisk, the palm and the vine.

The sycamore was the Tree of Life in Egypt, and also in Assyria. It was sacred to Hathor at Heliopolis; and is now sacred in the same place to the Virgin Mary. Its juice was precious by virtue of its occult powers, as the Soma is with Brahmans, and Haoma with the Parsis. " The fruit and sap of the Tree of Life bestow immortality." A large volume might be written upon these sacred trees of antiquity, the reverence for some of which has survived to this day, without exhausting the subject.

(See also: Trees of Life , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Seven The fundamental number of manifestation, frequently found in the different cosmogonies as well as in many religious dogmas and observances of the different ancient peoples.

Although ten was called one of the perfect numbers by the Pythagoreans, seven was unique in their series of numbers because it has all the "perfection of the Unit -- the number of numbers. For as absolute unity is uncreated, and impartite (hence number-less) and no number can produce it, so is the seven: no digit contained within the decade can beget or produce it" (SD 2:582). Seven is the number of the manifested universe, while ten or twelve is the number of the unmanifested universe.

Pythagoras taught that seven was composed of the numbers three and four, explaining that "on the plane of the noumenal world, the triangle was, as the first conception of the manifested Deity, its image: 'Father-Mother-Son'; and the Quaternary, the perfect number, was the noumenal, ideal root of all numbers and things on the physical plane" (ibid.). Further, seven was called by the Pythogoreans the vehicle of life for it consisted of body and spirit: the body was held to consist of four principal elements, while the spirit was in manifestation triple, comprising the monad, intellect or essential reason, and mind.

There are innumerable instances of sevening -- the seven days of the week, the seven colors of the spectrum, the seven notes of the musical scale -- while special emphasis is placed upon the seven human and cosmic principles; the seven senses (five senses now in manifestation and two more to be attained in the future through evolutionary unfolding); the seven cosmic elements; the seven root-races and seven subraces; the seven kingdoms, human and below; the seven rounds; the seven lokas and talas; the seven manifested globes of the planetary chain; the seven sacred planets; the seven racial buddhas; the seven dhyani-bodhisattvas and -buddhas; the seven Logoi; etc.

Man as well as nature is called saptaparna (seven-leaved plant), symbolized by the triangle above the square {illust}. While the senary was applied to man in all ranges from the physical to the spiritual, when completed by the atman, thus making the septenary, the latter signified the entire range of the constitution, whether of man or nature, crowned by the immortal spirit.

In Hindu literature the number seven continually appears: the saptarshis (the seven sages), the seven superior and inferior worlds, the seven hosts of deities, the seven holy cities, the seven holy islands, seas, or mountains, the seven deserts, the seven sacred trees, etc. In Greece seven was often connected with the gods and goddesses: Mars had seven attendants, seven was sacred to Pallas Athene and to Phoebus Apollo -- the latter with his seven-stringed lyre playing hymns to septenary nature as well as to the seven-rayed sun; Niobe's seven sons and seven daughters, etc.

Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: "if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man -- why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?" (SD 2:623n).

Seven is indeed the sacred number of life, and with the circle and the cross it forms a triad of primordial symbols of the ancient wisdom.

(See also: Seven , Mysticism, Mysticism Dictionary)

Feces

Dreams containing feces may be odd but they are not uncommon. Feces represent those things that you no longer need, things that are currently garbage or waste and need to be discarded. This dream may represent healthy psychological progress. It may indicate that you are cleansing yourself of unnecessary and possibly hurtful attitudes, ideas, and emotions. At times, and depending on the details of the dream, feces could represent a contaminated area of your life, mind, or spirit. Look at the details and consider if the image of feces is in regard to something that you have been trying to clean or if it brings up stress provoking thoughts, confusion, and difficult and unresolved areas of your life. In some cultures people believe that if you are dreaming about feces you will soon prosper financially. (Feces in the dream means money in the hand.)

See also: Meaning of Dreams about Defecation.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Feces , Meaning of Dreams about Feces , Dream Interpretation Feces )

dualism

Separation, absence of love; seeing oneself as different from the sacred universe. 2. In metaphysical view man is composed of two basics: a physical nature and a spiritual nature; thus two bodies, two minds. The paradox: one personality, one soul, one spirit.

(See also: Dualism , Body Mind and Soul)

Valhalla (Scandinavian) Valholl (Icelandic) [from val choice, death + hall, holl hall]

In Norse mythology, the hall of the chosen or of the slain where Odin's heroes, the One-harriers, are brought by the Valkyries at the end of each day's battles to feast with Ropt, the maligned or misunderstood god (Odin). "The hall of the chosen glows golden in Gladhome," one of the superior "shelves" or ethereal planes which are closely related to our planet earth.

The walls of Valhalla are built of the spears of the warriors, it is roofed with their shields, while inside the hall "the benches are strewn with byrnies." Over the entrance door are transfixed the wolf (bestiality) and the eagle (pride). All of these are symbolic of the sacrifice of properties that have been relinquished by Odin's chosen warriors, for these represent, in the Norse tales, the initiated adepts who have elected to serve the cause of universality and aid the progress of human evolution. Abandoning progressively all weapons of offense, then of defense, and finally all personal protection, exemplifies the universal service of the chosen.

The One-harriers of Odin emerge daily to do battle on the plain of consecration (Vigridsslatten, life on earth) and by night return to feast with Allfather Ropt in the sacred hall on the mead brewed from their experience of life.

At the feast of the warriors in Valhalla they are served three boars, representing three elements as well as three principles of cosmic life: Andrimner (air, spirit), Sarimner (water, mind), and Eldrimner (fire, desire). A suggestive verse in Grimnismal may then be read as: "Spirit lets mind be steeped in desire. Few know what nourishes the One-harriers."

The tales concerning Valhalla have been sadly misunderstood in popular mythologies. Far from being an account of gross debauchery, there is mystical meaning hidden in every detail of the description of Odin's domain and of the feasting of his warriors. For example, Valhalla is said to have 540 doors, through each of which 800 warriors issue abreast. This makes the number of One-harriers total 432,000, an oft-recurring number in Hindu and Babylonian time tables dealing with mystic and mythic history. Their message is in fact one of the noblest and most inspiring of mythic tales, when read between the lines of allegory, for here the warriors of emerge willingly to be "slain" daily in the cause of humanity's evolutionary progress.

(See also: Valhalla , Mysticism, Mysticism Dictionary, Body mind and Soul)

Kundalini Dictionary

Dictionary over terms related to kundalini and kundalini awakening. Please note that words in grey like " Kundalini " are links to archives with related articles.

Pururavas (Sanskrit) In Hindu philosophical mysticism and epic literature, the son of Budha, regent of the planet Mercury and equivalent to cosmic wisdom. Budha is given as the son of Soma, the moon, and Ila or Ida, the ethereal earth. Pururavas is an extremely occult character, mentioned both in the Vedas and Puranas.

In the Vedas he seems to be connected with the functions of the sun, Surya, while according to later writers he is one of the ten belonging to the class of visvadevas. His cosmic functions are those belonging to the realms of mahat or cosmic mind, and therefore Pururavas is that faculty of cosmic intelligence which guides cosmic evolution and directs it. The visvadevas are entities whose fields of activity are the intermediate region of our universe.

In the epics, Pururavas is the famous prince of the Soma-vansa (lunar dynasty), the father of Ayus and the ancestor of Puru, Dushyanta, Bharata, Kuru, Bhritarashtra, and Pandu. He is supposed to have instituted the three sacrificial fires, and is likewise the hero of the Vikramorvasi.

According to the Vedas and Puranas was famous for being the first to produce the sacred triad of fires by the friction of two sticks as many finger-breadths long as there are syllables in the Gayatri, and made of the wood of the asvattha tree (the tree of wisdom). This legend is full of occult meaning hid under archaic allusions.

Pururavas is a generalized name for the human monad which in imbodiment is at once the son of divine wisdom and spirit, and of space or mystic earth. The triad of sacred fires are the fire of spirit or inspiration and intuition, the fire of intellect, and the fires of matter or space; and the union of these three into the one generalized fire of the human constitution forms in a sense the field of self-consciousness as well as of the self-conscious ego itself.

(See also: Pururavas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Cow The ancients employed certain animals as symbols to convey specific aspects of philosophical and religious teachings to the multitude, and "the cow-symbol is one of the grandest and most philosophical among all others in its inner meaning" (SD 2:470).

Generally, the cow represents the fructifying power in nature -- the Divine Mother or feminine principle. Among the Scandinavians that which first appeared at the birth of the universe was the divine cosmic cow, Audhumla, from whom flowed four streams of milk, providing sustenance to all the beings that followed.

Among the Greeks the founding of a new race was associated with the cow -- as instances, Io and Europa. In Egypt the goddesses representing the aspect of the Universal Mother are associated with cow symbols, principally Hathor and Isis. In India the cow symbol is reverenced: Kamaduh or Surabhi (the cow of plenty) represents the nourishing and sustaining vital and productive principle in nature. The goddesses of lunar type are found to be connected in symbology with the cow.

"The cow was in every country the symbol of the passive generative power of nature, Isis, Vach, Venus -- the mother of the prolific god of love, Cupid, but, at the same time, that of the Logos whose symbol became with the Egyptians and the Indians -- the bull -- as testified to by Apis and the Hindu bulls in the most ancient temples. In esoteric philosophy the cow is the symbol of creative nature, and the Bull (her calf) the spirit which vivifies her, or 'the Holy Spirit' " (SD 2:418n).

See also BULL; CALF

(See also: Cow , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

obsession

Beset by a power of external source, usually with some haunting, fixed idea. Older usage meant the taking over of a physical body by a spirit entity

(See also: Obsession , Body Mind and Soul)

Truth

Only that which you know and experience consciously within yourself

(See also: Truth , Body Mind and Soul)

Bi-locate

To be in two or more places at once through the use of higher consciousness techniques. At the same time the physical body is at one place, the exteriorized spirit body is known to be at a distant place

(See also: Bi-locate , Body Mind and Soul)

Holy Water As practiced in the Roman Catholic Church the rite is virtually identical with that of the ancient Egyptians: the water which has been blessed or consecrated is used to sprinkle the worshipers and objects used in the church service.

It was unquestionably adopted from the ancient Mysteries, and became a rite of external symbolic purification. In Egypt and pagan Rome, it "accompanied the rite of bread and wine. 'Holy water was sprinkled by the Egyptian priest alike upon his gods' images and the faithful. It was both poured and sprinkled.

A brush has been found, supposed to have been used for that purpose, as at this day.' (Bonwick's Egyptian Belief (p. 418)) As to the bread, 'the cakes of Isis . . . were placed upon the altar. Gliddon writes that they were "identical in shape with the consecrated cake of the Roman and Eastern Churches." Melville assures us "the Egyptians marked this holy bread with St. Andrew's cross." The Presence bread was broken before being distributed by the priests to the people, and was supposed to become the flesh and blood of the Deity. The miracle was wrought by the hand of the officiating priest, who blessed the food. . . . Rouge tells us "the bread offerings bear the imprint of the fingers, the mark of consecration".' (Ibid, page 418)" (TG 144-5).

(See also: Holy Spirit , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Angels

Jacob wrestled the angel, and the angel was overcome.

- Bono, U2, Rattle and Hum

The word 'angel' literally means 'messenger.' Often, delivery of a particular message in the dream is the role filled by these beings. As the needs arise, they may provide additional help to the dreamer beyond simply delivering information. Since so many religions and contemporary worldviews have made room for angels in their understanding of the universe, this topic needs to be broken down a little more.

The philosopher Carl Jung had room in his worldview for 'spirit guides'. These were apparitions that shared both knowledge and insight. This insight came as dialogue. Consequently, the Jungian angel was something of a spiritual mentor.

Religious angels have usually served more as ambassadors. They come with specific information, but not much dialogue. They are dispatched for specific purposes. Revelation, not dialogue, is the mission of the angel in this context.

Beginning with popular literature of the 1970s, angels have become more involved with tangible needs of this world. Tyres are repaired, oncoming traffic is diverted, and rickety homes are preserved from the weather by angels. This seems to be a reflection on the growing interest in finding a reliable help in a malevolent world.

Angels have also become, in a sense, the sort of instant wish-granter. Some people dream of angels helping them in this way. In this sort of case, you may be turning toward an actual friend in real life to give you something.

Many angels in dreams represent help from an unknown and unseeable origin to survive a difficult situation. You are turning out into the unknown, expecting help from beyond your actual means. This could be called 'wish-projection.'

Finally, the angel may be what the name implies: a message.

To discern which type of angel you have in your dreams requires some energy. Does your worldview include the possibility of such beings? If not, your angel may be wish-projection.

Did your angel speak or act mysteriously? If the angel spoke, what was the content? If the angel merely acted, what was the nature of the action?

What area of your life seems to need a special solution that exceeds your resources? Do you feel emotionally unsupported in one of your personal quests or spiritual struggles?

See also Death and Magical powers

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Angels , Meaning of Dreams about Angels , Dream Interpretation Angels )

Uttarayana (Sanskrit) [from uttara northern + ayana road, path]

The northern way, the progress of the sun to the north of the equator or the summer solstice. In mystic philosophy, it represents in one sense the path of light leading inwards spiritually, or the nivrittimarga, the path of the involution of matter and the evolution of spirit.

See also DAKSHINAYANA

(See also: Uttarayana , Mysticism, Mysticism Dictionary, Body mind and Soul)