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Spiritual - Theosophy
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Space Space Usually the universe as perceived by our physical senses. It is disputed whether space exists apart from objects or is a property of objects, and also whether it is objective or subjective. Such difficulties arise from our attempt to abstract extension from the reality of which it is an aspect, just as we attempt to abstract matter and energy. The physical basis of our universe appears under these three aspects, and the attempt to conceive each of the three as separate existences and to construct the universe out of them is to court contradiction and to proceed in the inverse order. In most arguments about the nature of space, space is unconsciously assumed at the outset of the inquiry, so that the reasoning becomes viciously circular. Is space the ultimate residue left after we have removed everything conceivable? In that case how can we define it in terms of anything which is supposed to be derived from it? We must either leave it undefined, as a primary postulate, or else define it in terms of something which lies beyond the physical plane altogether. Again, the question whether the dimensions belong to space or to material objects arises from a false separation between these two, so that we speak of objects being in space, just as we speak of life as being in matter. We think of space as an absence of matter, as we think of darkness as an absence of light, and silence as absence of sound; and having thus created vacuums we proceed to fill them. In the view of occultism it would be nearer the truth to say that light is the absence of darkness, sound the absence of silence, and matter a form of the presence of space; and this is true in the sense that those things which appear to us most real are derived from those which seem to us most unreal, because not immediately physically perceivable. In theosophy, space is the infinite, eternal background of Being, Being itself, the ever-lasting substratum of, as well as the presence of, the universe; its apparent vacuity is due only to its lack of physical qualities to which our senses respond, and also to its perfect unity and uniformity. Space is living, incomprehensibly conscious, and hence a divinity; it is the only real world, while our manifested world born from and in it is a mayavi (illusory) one. Theosophy, regarding the physical universe as merely one of many planes of kosmos, applies the term space to a much larger range. Yet it has the same characteristic meaning in all its applications: it figures, for instance, as one aspect of the trinity of space, energy, matter which is equivalent to the primordial unity. The fundamental hypostases are all derivative from ever-enduring, frontierless space, and Be-ness is symbolized by space, which no mind can either exclude nor conceive, and motion. In this conception are combined abstract space, motion, and duration. Space is symbolized by the circle; a central point denotes spiritual monadic activity arising within abstract space. It is equivalent to akasa or aether, water or the waters; Chaos as the spatial deeps. Sometimes space in its manifestation is represented as a serpent with seven heads or as the great sea or deep. Occasionally called aupapaduka (parentless), because it is primary and the source of all, it is spoken of both as mulaprakriti and as parabrahman. In its manifested aspect it is bright space, son of dark space, the former being the ray dropped into cosmic depths. Parent space is the eternal ever-present cause of all -- the incomprehensible divinity, whose invisible robes are the mystic root of all matter and of the universe. Space is called Mother before its cosmic activity, and Father-Mother at the first stage of reawakening of manifestation. In this connection a very clear distinction is drawn between abstract space, the limitless, frontierless, beginningless, and endless encompasser, container of all the various manifested spaces, which as individuals appear from and in its fathomless womb; and these latter spaces which are its offspring and which are collectively and individually the spatial ranges comprised within the boundaries of any manifested universe, such as a galaxy or solar system. Thus, we have the boundless spatial All or abstract space, and the innumerable universe or limited spaces arising within it. The former is absolute infinity and eternity; the later are the innumerable, relative spaces or universe scattered over the fields of the Boundless, called the spawn of the Great Mother. Physical space is said to have six directions, the four cardinal points plus the zenith and nadir; or eight directions given by the axes joining the opposite corners of a cube. The six and the eight combine in the cube and octahedron. Nothing in the definition of geometrical space excludes the possibility of other spatial constructions, coexistent with our space and interblended with it and with each other. This helps in understanding such matters as chains of globes -- which, when we attempt to represent them by drawn diagrams, seem so confusing and contradictory -- and the manner in which other planes of consciousness and of objectivity may be related to the physical. (See also: Space, Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Waters of Space Waters of Space Chaos, the great deep, the great cosmic Mother, the universal cosmic matrix. According to Thales and other ancient philosophers, the water of cosmic space was the first principle emanating from the spatial deeps of spirit and producing the universe through emanational evolution. Various Greek philosophers have represented aether, fire, air, or water as the primordial cosmic principle; and each of these was true, though giving only a part of the truth. These philosophies as aspects of a whole in much the same way as the several great schools of Hindu philosophy are. Thus the waters of space are equivalent to the veil of cosmic spirit. Water in ancient cosmogonies corresponded to the Hindu prakriti or pradhana, and like the Greek Second Logos was endowed with feminine or productive characteristics. Thus the archaic Greeks in one form of their cosmogonical philosophy taught that all things, including the gods, came forth from Ocean and his wife Tethys: "Ocean is the immeasurable space (Spirit in Chaos), which is the Deity . . .; and Tethys is not the Earth, but primordial matter in the process of formation" (SD 2:65). "But there are two distinct aspects in universal Esotericism, Eastern and Western, in all those personations of the Female Power in nature, or nature -- the noumenal and the phenomenal. One is its purely metaphysical aspect, . . . the other terrestrial and physical, and at the same time divine from the stand-point of practical human conception and Occultism. They are all the symbols and personifications of Chaos, the 'Great Deep' or the Primordial Waters of Space, the impenetrable veil between the Incognisable and the Logos of Creation" (SD 1:431). (See also: Waters of Space, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Space-time Space-time A concept taken over by Einstein from Minkowski, in which time (considered as a vector) is no longer regarded as independent of spatial extension, but is made a fourth coordinate in determining the position of an event. Our ordinary threefold spatial extension is a concept due to our physical experience, so that there is no reason why we cannot adopt a concept of another order if we find it suits our purposes better. We can view the universe under the form of a threefold spatial extension and an independent time, or we can view it under the form of a four-dimensional continuum, wherein a coordinate representing position in time takes its place along with three others representing position in space. The points of light form distant stars which we view in the sky are separated from each other not only by spatial distances but also by distances in time, owing to the time taken by light to travel. Space-time is a mathematical conception, useful in certain measurements demanded by modern science, but not answering to anything of which we can form a clear mental image. It is difficult to picture a line drawn from the American President in Washington to Cicero in the Roman Forum; or vice versa, but such a line in either direction would according to modern mathematical theory traverse space-time. (See also: Space-time, Mysticism, Mysticism Dictionary)
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Theosophy
Occultism Mysticism Dictionary on Space A Theosophical definition of Space : Space Our universe, as popularly supposed, consists of space and matter and energy; but in theosophy we say that space itself is both conscious and substantial. It is in fact the root of the other two, matter and energy, which are fundamentally one thing, and this one fundamental thing is SPACE - their essential and also their instrumental cause as well as their substantial cause - and this is the reality of being, the heart of things. Our teaching is that there are many universes, not merely one, our own home-universe; therefore are there many spaces with a background of a perfectly incomprehensible greater SPACE inclosing all - a space which is still more ethereal, tenuous, spiritual, yes, divine, than the space-matter that we know or rather conceive of, which in its lowest aspect manifests the grossness of physical matter of common human knowledge. Space, therefore, considered in the abstract, is BEING, filled full, so to say, with other entities and things, of which we see a small part - globes innumerable, stars and planets, nebulae and comets. But all these material bodies are but effectual products or results of the infinitudes of the invisible and inner causal realms - by far the larger part of the spaces of Space. The space therefore of any one universe is an entity - a god. Fundamentally and essentially it is a spiritual entity, a divine entity indeed, of which we see naught but what we humans call the material and energic aspect - behind which is the causal life, the causal intelligence. The word is likewise frequently used in theosophical philosophy to signify the frontierless infinitudes of the Boundless; and because it is the very esse of life-consciousness-substance, it is incomparably more than the mere "container" that it is so often supposed to be by Occidental philosophers. (See also Universe; Milky Way) See also: Space , Mysticism, Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Mother Space, Mother Water Mother Space, Mother Water Names for Deva-matri, the cosmic matrix, Aditi, the Boundless, the Great Sea, the watery or feminine principle as contrasted with the fiery or masculine. (See also: Mother Space, Mother Water, Mysticism, Mysticism Dictionary)
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