Sound And Healing Dictionary

Primal Sound: In Hinduism, sound is the first manifestation, even before light, in the creative scheme of things. The Primal Sound is also known as Pranava, the sound of the mula mantra, "Aum."

See: sound, Healing sound, vibrational healing

(See also: Primal Sound , Hinduism, Body Mind and Soul)

sound: Shabda. As the darshana, or "seeing," of the Divine is a central article of faith for Hindus, similarly, hearing the Divine is spiritually indispensable. The ears are a center of many nadis connected to inner organs of perception. Gurus may when imparting initiation whisper in the ear of disciples to stimulate these centers and give a greater effect to their instructions.

During temple puja, bells ring loudly, drums resound, conches and woodwinds blare to awaken worshipers from routine states of consciousness.

Meditation on inner sound, called nada-anusandhana, is an essential yoga practice. Listening to the Vedas or other scripture is a mystical process. Traditional music is revered as the nectar of the Divine.

See: Aum, nada, Siva consciousness.

(See also: Sound , Hinduism, Body Mind and Soul)

Om

The primal sound; the sound or vibration from which the entire universe emanates.

(See also: Om , Alternative Health, Healing, Body Mind and Soul)

BioSonic Sound and Light Repatterning: Component of BioSonics that includes color breathing.

(See also: BioSonic Sound and Light Repatterning , Alternative Health, Body Mind and Soul)

nada: (Sanskrit) "Sound; tone, vibration."

Metaphysically, the mystic sounds of the Eternal, of which the highest is the transcendent or Soundless Sound, Paranada, the first vibration from which creation emanates. Paranada is so pure and subtle that it cannot be identified to the denser regions of the mind. From Paranada comes Pranava, Aum, and further evolutes of nada. These are experienced by the meditator as the nadanadi shakti, "the energy current of sound," heard pulsing through the nerve system as a constant high-pitched hum, much like a tambura, an electrical transformer, a swarm of bees or a shruti box.

Listening to the inner sounds is a contemplative practice, called nada upasana, "worship through sound," nada anusandhana, "cultivation of inner sound," or nada yoga. The subtle variations of the nadanadi shakti represent the psychic wavelengths of established guru lineages of many Indian religions. Nada also refers to other psychic sounds heard during deep meditation, including those resembling various musical instruments. Most commonly, nada refers to ordinary sound.

See: Aum, nadi, pranava, sound, healing sound, vibrational healing

(See also: Nada , Hinduism, Body Mind and Soul)

MUSIC THERAPY

Music therapy is the prescribed use of music by a qualified person to effect positive changes in the psychological, physical, cognitive, or social functioning of individuals who have health or educational problems.

The idea of music as a healing influence that can affect health and behavior is as least as old as the writings of Aristotle and Plato. The 20th century discipline began after World War I and World War II when community musicians of all types, both amateur and professional, went to veterans' hospitals around the country to play for the thousands of veterans suffering both physical and emotional trauma from the wars. The patients' physical and emotional improvements in response to music led the doctors and nurses to request that hospitals hire musicians. 

For children, illness and hospitalizations disrupt normal living patterns, school and important social activities. Music therapy helps to reduce this disruption by providing sensitive, creative interventions--including playing instruments and writing songs. These interventions also offer acute and chronically ill children the chance to learn, express themselves, interact with family and peers and, simply, relax and enjoy themselves. Even parents and siblings can join the fun and experience the benefits. The power of music is documented: Studies have shown that music can influence heart rate, respiration, blood pressure, pain perception, physical health and well-being. Music is loved by young and old.

(See also: MUSIC THERAPY , Alternative Health, Holistic Health, Body Mind and Soul)

VIBRATIONAL HEALING - VIBRATIONAL MEDICINE: promotes healing by balancing the bodyÕs energy field. Can include acupuncture, homeopathy, flower essences, sound & color healing, crystals, gems, aromatherapy, and energy-based bodywork (Reiki, Therapeutic Touch, Polarity Therapy).

(See also: Vibrational Healing & Vibrational Medicine , Alternative Health, Body Mind and Soul)

The Herbal Dictionary

A herbal dictionary with definitions.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

A dictionary Of Commonly Used Sanskrit terms. From Dadhicha to Kutichaka.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Kundalini Dictionary

Dictionary over terms related to kundalini and kundalini awakening. Please note that words in grey like " Kundalini " are links to archives with related articles.

A dictionary with common spiritual words from Hinduism and Sanskrit. Also see these links: Hinduism, Spirituality, Enlightenment, Spiritual Dictionary and Hinduism Dictionary.

Alchemy ; in Arabic Ul-Khemi, is, as the name suggests, the chemistry of nature. Ui-Khemi or Al-Kimia, however, is only an Arabianized word, taken from the Greek chemeia, (chemeia) from cumoz -  "juice", sap extracted from a plant.

Says Dr. Wynn Westcott: "The earliest use of the actual term ‘alchemy’ is found in the works of Julius Firmicus Maternus, who lived in the days of Constantine the Great. The Imperial Library in Paris contains the oldest-extant alchemic treatise known in Europe;it was written by Zosimus the Panopolite about 400 A.D. in the Greek language, the next oldest is by Eneas Gazeus, 480 A.D."

It deals with the finer forces of nature and the various conditions in which they are found to operate. Seeking under the veil of language, more or less artificial, to convey to the uninitiated so much of the mysterium magnum as is safe in the hands of a selfish world, the alchemist postulates as his first principle the existence of a certain Universal Solvent by which all composite bodies are resolved into the homogeneous substance from which they are evolved, which substance he calls pure gold, or summa materia. This solvent, also called menstvuum universale, possesses the power of removing all the seeds of disease from the human body, of renewing youth and prolonging life. Such is the lapis philosophorum (philosopher’s stone).

Alchemy first penetrated into Europe through Geber, the great Arabian sage and philosopher, in the eighth century of our era; but it was known and practised long ages ago in China and in Egypt, numerous papyri on alchemy and other proofs of its being the favourite study of kings and priests having been exhumed and preserved under the generic name of Hermetic treatises. (See "Tabula Smaragdina"). Alchemy is studied under three distinct aspects, which admit of many different interpretations, viz.: the Cosmic, Human, and Terrestrial. These three methods were typified under the three alchemical properties - sulphur, mercury, and salt.

Different writers have stated that there are three, seven, ten, and twelve processes respectively; but they are all agreed that there is but one object in alchemy, which is to transmute gross metals into pure gold. What that gold, however, really is, very few people understand correctly. No doubt that there is such a thing in nature as transmutation of the baser metals into the nobler, or gold. But this is only one aspect of alchemy, the terrestrial or purely material, for we sense logically the same process taking place in the bowels of the earth. Yet, besides and beyond this interpretation, there is in alchemy a symbolical meaning, purely psychic and spiritual.

While the Kabbalist-Alchemist seeks for the realization of the former, the Occultist-Alchemist, spurning the gold of the mines, gives all his attention and directs his efforts only towards the transmutation of the baser quaternary into the divine upper trinity of man, which when finally blended are one. The spiritual, mental, psychic, and physical planes of human existence are in alchemy compared to the four elements, fire, air, water and earth, and are each capable of a threefold constitution, i.e., fixed, mutable and volatile.

Little or nothing is known by the word concerning the origin of this archaic branch of philosophy; but it is certain that it antedates the construction of any known Zodiac, and, as dealing with the personified forces of nature, probably also any of the mythologies of the world; nor is there any doubt that the true secret of transmutation (on the physical plane) was known in days of old, and lost before the dawn of the so-called historical period. Modern chemistry owes its best fundamental discoveries to alchemy, but regardless of the undeniable truism of the latter that there is but one element in the universe, chemistry has placed metals in the class of elements and is only now beginning to find out its gross mistake.

Even sonic Encyclopedists are now forced to confess that if most of the accounts of transmutations are fraud or delusion, "yet some of them are accompanied by testimony which renders them probable. . . By means of the galvanic battery even the alkalis have been discovered to have a metallic base.

The possibility of obtaining metal from other substances which contain the ingredients composing it, and of changing one metal into another . . . must therefore be left undecided. Nor are all alchemists to be considered impostors. Many have laboured under the conviction of obtaining their object, with indefatigable patience and purity of heart, which is earnestly recommended by sound alchemists as the principal requisite for the success of their labours."

(Pop. Encyclop.)

(See also: Alchemy , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

A Theosophical definition of Clairaudience :

Clairaudience

In its largest sense Clairaudience means simply "clear-hearing." True clairaudience is a spiritual faculty, the faculty of the inner spiritual ear, of which the psychical clairaudience is but a distorted and therefore deceptive reflection; neither is it hearing with the physical ear, so imperfect and undeveloped a sensory organ as the latter is. The power to hear with the inner ear enables you to hear anything you will, and at whatever distance, whether on Mars, or on the Sun, or on the Moon, or on Jupiter, or perhaps even on some distant star, or easily anywhere on Earth.

Having this spiritual clairaudience, you can hear the grass grow, and that hearing will be to you like a symphonic musical poem. You can hear the celestial orbs singing their songs as they advance along their orbits through space, because everything that is, is in movement, producing sound, simple or composite as the case may be.

Thus in very truth every tiny atom sings its own note, and every composite entity, therefore, is an imbodied musical poem, a musical symphony. (See also Music of the Spheres)

See also: Clairaudience , Mysticism, Body Mind and Soul

Ayurveda is the oldest surviving complete medical system in the world. Derived from its ancient Sanskrit roots - ‘ayus' (life) and ‘ved' (knowledge) – and offering a rich, comprehensive outlook to a healthy life, its origins go back nearly 5000 years. To when it was expounded and practiced by the same spiritual rishis, who laid the foundations of the Vedic civilisation in India, by organising the fundamentals of life into proper systems.

The main source of knowledge in this field therefore remain the Vedas, the divine books of knowledge they propounded, and more specifically the fourth of the series, namely Atharvaveda that dates back to around 1000 BC. Of the few other treatises on Ayurveda that have survived from around the same time, the most famous are Charaka Samhita and the Sushruta Samhita which concentrate on internal medicine and surgery respectively. The Astanga Hridayam is a more concise compilation of earlier texts that was created about a thousand years ago. These between them forming a greater part of the knowledge base on Ayurveda as it is practiced today.

The art of Ayurveda had spread around in the 6th century BC to Tibet, China, Mongolia, Korea and Sri Lanka, carried over by the Buddhist monks travelling to those lands. Although not much of it survives in original form, its effects can be seen in the various new age concepts that have originated from there.

No philosophy has had greater influence on Ayurveda than Sankhaya’s philosophy of creation and manifestation. Which professes that behind all creation there is a state of pure existence or awareness, which is beyond time and space, has no beginning or end, and no qualities. Within pure existence, there arises a desire to experience itself, which results in disequilibrium and causes the manifestation of the primordial physical energy. And the two unite to make the "dance of creation" come alive.

Imponderable, indescribable and extremely subtle, this primordial energy – which and all that flows from it existing only in pure existence – is the creative force of all action, a source of form that has qualities. Matter and energy are so closely related that when energy takes form, we tend to think of it in terms of matter only. And much modified, it ultimately leads to the manifestation of our familiar mental and physical worlds.

It also gives rise to cosmic consciousness, which is the universal order that prevades all life. Individual intelligence, as distinct from the everyday intellectual mind, is derived from and is part of this consciousness. It is the inner wisdom, the part of individuality that remains unswayed by the demands of daily life, or by Ahamkara, the sense of `I-ness’.

A Sanskrit word with no exact translation, Ahamkara, is a concept not quite understood by everyone as it is often misleadingly equated to `ego’. Embracing much more than just that, it is in essence that part of ‘me’ which knows which parts of the universal creation are ‘me’. Since ‘I’ am not separate from the universal consciousness, but ‘I’ has an identity that differentiates and defines the boundaries of `me’. All creations therefore have Ahamkara, not just human beings.

There arises from Ahamkara a two-fold creation. The first is Satwa, the subjective world, which is able to perceive and manipulate matter. It comprises the subtle body (the mind), the capacity of the five sense organs to hear, feel, see, taste and smell, and for the five organs of action to speak, grasp, move, procreate and excrete. The mind and the subtle organs providing the bridge between the body, the Ahamkara and the inner wisdom, which three together is considered the essential nature of humans.

The second is Tamas, the objective world of the five elements of sound, touch, vision, taste and smell – the five subtle elements that give rise to the dense elements of ether or space, air, fire, water and the earth – from which all matter of the physical world is derived. And it is Rajas, the force or the energy of movement, which brings together parts of these two worlds.

It is worth noting that even at the stage of the dense elements the philosophy of creation –which according to Sankaya is now and in the present, without any past and any future – is still dealing with aspects of existence beyond our simple physical realms. The point of contention being that we are the first and foremost spirit experiencing existence. To use Ayurveda in daily life, one has neither to accept nor even understand this philosophy. But it does provide a deeper insight into how Ayurveda works towards betterment of your health.

Ayurveda therefore is not simply a health care system but a form of lifestyle adopted to maintain perfect balance and harmony within the human existence, from the most abstract transcendental values to the most concrete physiological expressions. Based on the premise that life represents an intelligent co-ordination of the Atma (Soul), Mana (Mind), Indriya (Senses) and Sharira (Body). That revolves around the five dense elements that go into the making of the constitution of each individual, called Prakriti. Which in turn is determined by the vital balance of the three physical energies - Vata, Pitta, Kapha and the three mental energies - Satwa, Rajas,

Ayurveda thus offers a unique blend of science and philosophy that balances the physical, mental, emotional and spiritual components necessary for holistic health.

(See also: Ayurveda , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Acoustic stimulation , Auditory stimulation ,  :

Use of sound to elicit a response in the nervous system.

(See also: Acoustic stimulation , Alternative Health, Body Mind and Soul)

Music of the Spheres An extremely archaic teaching repeated by Pythagoras, and therefore in the West commonly associated with his doctrine, for he taught that the world had been called forth out of Chaos by sound or harmony, and that the universe is constructed on harmonic proportions.

He further taught that the planets were arranged in relation to each other and to the Sun in the progression of a musical scale; thus the distance of the Moon from the Earth was called a tone, from Moon to Mercury half a tone, Mercury to Venus half a tone, Venus to Sun one and a half tones, Sun to Mars a tone, Mars to Jupiter half a tone, Jupiter to Saturn half a tone, Saturn to the zodiac a tone -- thus completing the seven tones of the scale or the diapason-harmony, as it is reported that Pythagoras reckoned -- although the actual addition of the half-tones and tones includes only 6 1/2 tones. As Censorinus (De die natali 13) expressed it, "the intervals correspond to musical diastemes, rendering various sounds, so perfectly consonant, that they produce the sweetest melody, which is inaudible to us, only by reason of the greatness of the sound, which our ears are incapable of receiving" (SD 1:433).

Theosophy teaches that every body, indeed every monad or life-atom, is in constant motion, and as it moves emits a sound, its own keynote, and that this sound is in musical harmony with nature's all-inclusive harmonic symphonies.

Furthermore, every particle of matter, every physical atom even, in its incessant movements produces a sound which is indeed a song, so that had we the power of spiritual hearing (genuine clairaudience), we would be able to hear this unimaginably grand symphony of sounds: we would hear the grass growing -- as the ancient Welsh mystic has it; and the opening of a flower would itself be a marvelous natural orchestral performance.

(See also: Music of the Spheres , Mysticism, Mysticism Dictionary)

A dictionary of parapsychology. Please note that words in grey are hyperlinked to a corresponding archive with articles related to that particular topic.

Transcendental Meditation (TM): One of the two most important techniques of Maharishi Ayur-Ved. Maharishi Mahesh Yogi founded TM in 1957 and introduced it in the United States in 1959.

Transcendental Meditation is a means of experiencing pure awareness. It involves sitting comfortably, with eyes closed, for 15 to 20 minutes twice a day while one mentally repeats a mantra.

In Transcendental Meditation, a mantra is a thought-sound that has a known vibratory effect but does not have a designative meaning. The TM teacher chooses a mantra suitable for the initiate.

(See also: Transcendental Meditation , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Soundless Sound: Paranada.

See: nada.

(See also: Soundless Sound , Hinduism, Body Mind and Soul)

Mantras

Handed down since ancient times by religious seers who had attained self-realization by chanting them, mantras are words or syllables in Sanskrit which when repeated in meditation helps you transcend into a higher state of consciousness.

As sound energies that have always existed the universe, they cannot be created or destroyed and command the power to heal you physically & spiritually. At the very basic level mantras help you to concentrate in meditation. And once you enter its auspicious circle, the mind instantly gets focussed and you discover a new realm of peace and tranquility.

The original of all mantras, Om, is the root of all sounds, thus letters and therefore of all language and thought. The "O" is generated deep within the body, from inside the navel, and slowly brought upward joining with the "m" which then resonates through the entire head. Chanting Om in a whisper correctly for twenty minutes relaxes every atom in of every cell of your body.

A mala (garland of Sandal or Rudraksha) is often used in accompaniment. It has one hundred and eight beads plus the larger `meru' beads. Holding it in the right hand, start at the meru and roll the beads along one by one between your thumb and third fingers while repeating your mantra. When you reach the meru, roll the mala in the opposite direction. Do not cross over the meru bead.

(See also: Mantras , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)