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Somnambulist | A Wisdom Archive on Somnambulist |  | Somnambulist A selection of articles related to Somnambulist |  |
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ARTICLES RELATED TO Somnambulist | |
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 |  |  | Somnambulist: Encyclopedia II - Cykranosh - Gods of CykranoshHe turned to see what manner of creature had flung the shadow. This being, he perceived, was not easy to classify, with its ludicrously short legs, its exceedingly elongated arms, and its round, sleepy-looking head that was pendulous from a spherical body, as if it were turning a somnambulistic somersault. But after he had studied it a while and had noted its furriness and somnolent expression, he began to see a vague though inverted likeness to the god Zhothaqquah. And remembering how Zhothaqquah had said the form assumed by himself on Eart ...
See also:Cykranosh, Cykranosh - Cykranosh in the mythos, Cykranosh - Gods of Cykranosh, Cykranosh - Intelligent races of Cykranosh, Cykranosh - Bhlemphroims, Cykranosh - Ydheems Read more here: » Cykranosh: Encyclopedia II - Cykranosh - Gods of Cykranosh |
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Spiritual - Theosophy
Dictionary on
Somnambulism Somnambulism [from Latin somnus sleep + ambulare to walk] Sleepwalking; in this condition the person moves about as if entranced, like a human automaton. Though unconscious, he may read, write, compose music or poetry, execute skilled movements, tread dangerous heights safely, etc.; he may not only carry out the various activities of his waking state, but may perform both physical and mental feats of which he is normally incapable. He may then return to his bed, still asleep, and upon awakening retain no memory of his strange experience. The puzzle of this psychophysiological state is explained by the ability of the different selves of composite human nature to function consciously upon the several planes of his own being. For instance, the ordinary somnambulist may be conscious in his own astral body which then is reflexly stimulating the instinctual cerebellum which presides over bodily movements and functions. Such a case is analogous to the unusual performances of an entranced medium. As in common dreams at night, so in sleep walking, one part of the brain, say the cerebrum, may be asleep, while the cerebellum may be awake and active. In rare cases, however, the somnambulist may so far transcend his usual character that he evidently is functioning above the astral level of his nature. (See also: Somnambulism, Mysticism, Mysticism Dictionary)
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Wiccan Pagan Dictionary on NEW AGE NEW AGE - 1. mixing metaphysical practices with a structured religion. (TRASB) 2. movement of emerging planetary consciousness devoted to making Earth a healthier, happen and more peaceful place to live based on respect for humanity’s diverse traditional way of life in harmony with the environment. 3. holistic community in general, including practitioners of yoga, meditation, natural foods, spiritual development, humanistic psychology, environmental and peace activism, psychic arts and sciences and many other approaches and disciplines. 4. Aquarius Age, coming era of peace and spiritual understanding. 5. age of group interplay, group idealism and group consciousness (Bailey) 6. an added dimension to our daily, ordinary living, a sense of empowerment and enthusiasm arising from the presence of the unexpected in our lives. (David Spangler). 7. waking up from our somnambulistic existence, turning the lights an ‘inside’ and letting live fill its place. (Swami Virato) 8. a major and unprecendened cultural transformation. (Diane Eisler) (NAD) (See also: NEW AGE, Wiccan Pagan, Paganism, Pagan Dictionary)
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 |  |  | Somnambulist: Encyclopedia II - Brian Transeau - Musical ProgressionThe variety of BT's music is considered one its most notable qualities. In the early portion of his career (roughly 1995-2000), he was generally refered to as a Trance music artist; or the more ambiguous term of DJ, prompting the motto I am still not a DJ. However, BT has been consistently experimental in his music, making it impossible to classify him, as an artist, in any one genre.
BT's first full-length album, Ima (1996), features simple, bright melodies harmonized with a variety of rhythm riffs and electronic accents. Rele ...
See also:Brian Transeau, Brian Transeau - Musical Progression, Brian Transeau - Discography, Brian Transeau - Singles, Brian Transeau - Albums, Brian Transeau - EPs, Brian Transeau - Compilations, Brian Transeau - Remixes, Brian Transeau - Film appearances & scores, Brian Transeau - Video game appearances & scores, Brian Transeau - Sample CDs Read more here: » Brian Transeau: Encyclopedia II - Brian Transeau - Musical Progression |
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 |  |  | Somnambulist: Encyclopedia II - Brian Transeau - Discography
Brian Transeau - Singles.
"Moment of Truth" (1993)
"Relativity" (1993)
"Embracing the Sunshine"
"Loving You More" featuring Vincent Covello (1995)
"Blue Skies" featuring Tori Amos (1996)
"Divinity" (1996)
"Quark" (1997)
"Flaming June" (1997)
"Love, Peace & Grease" (1997)
"Remember" (1997)
"Shineaway" (1997)
"Believer" (1999)
"Godspeed" (1998)
"Mercury and Solace" (1999)
"Fibonacc ...
See also:Brian Transeau, Brian Transeau - Musical Progression, Brian Transeau - Discography, Brian Transeau - Singles, Brian Transeau - Albums, Brian Transeau - EPs, Brian Transeau - Compilations, Brian Transeau - Remixes, Brian Transeau - Film appearances & scores, Brian Transeau - Video game appearances & scores, Brian Transeau - Sample CDs Read more here: » Brian Transeau: Encyclopedia II - Brian Transeau - Discography |
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Spiritual - Theosophy
Dictionary on
Hysteria Hysteria This protean disorder is regarded as a functional neurosis with abnormal sensations, emotions, or paroxysms, manifesting itself chiefly by emotional instability, by the ease with which it is influenced, in negativism and impulsiveness, a tendency to make sensations, a remarkable egotism, desire to talk, to fabricate, and to simulate. There is constant, capricious change of mood and activity. No other disorder can counterfeit so many diseases as hysteria. The psychic faculties at times displayed in clairvoyance, hallucinations, cataleptic and somnambulistic states, etc., show an active functioning in the astral body; while convulsive and other abnormal movements, and mental absences in which the actor does and says bizarre, unwonted, and inexplicable things for various periods of which only a vague or no remembrance is retained, point to the play of some astral entity, as occurs in other obsessions. The theosophical interpretation of hysteria is that some obsessing astral entity, not always excarnate human or wholly human, is playing upon the human being in unnatural and useless ways. The patient's unconscious includes his various past lives in which he developed the neurotic tendencies which now attract harmful psychic influences. Among the various types and grades of astral entities from which the normal body and mind are a protection, there are the elementaries dominated and enslaved by some special form or forms of desire. Of such, there may be those with the intense love of attention and the egoism which is so generally marked in hysterical types. (See also: Hysteria, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Hysterema Hysteria This protean disorder is regarded as a functional neurosis with abnormal sensations, emotions, or paroxysms, manifesting itself chiefly by emotional instability, by the ease with which it is influenced, in negativism and impulsiveness, a tendency to make sensations, a remarkable egotism, desire to talk, to fabricate, and to simulate. There is constant, capricious change of mood and activity. No other disorder can counterfeit so many diseases as hysteria. The psychic faculties at times displayed in clairvoyance, hallucinations, cataleptic and somnambulistic states, etc., show an active functioning in the astral body; while convulsive and other abnormal movements, and mental absences in which the actor does and says bizarre, unwonted, and inexplicable things for various periods of which only a vague or no remembrance is retained, point to the play of some astral entity, as occurs in other obsessions. The theosophical interpretation of hysteria is that some obsessing astral entity, not always excarnate human or wholly human, is playing upon the human being in unnatural and useless ways. The patient's unconscious includes his various past lives in which he developed the neurotic tendencies which now attract harmful psychic influences. Among the various types and grades of astral entities from which the normal body and mind are a protection, there are the elementaries dominated and enslaved by some special form or forms of desire. Of such, there may be those with the intense love of attention and the egoism which is so generally marked in hysterical types. (See also: Hysterema, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Hypnotism Hypnotism (from Greek hypnos sleep) One name for an artificially produced somnambulistic, entranced, or psychologized state. A better word for the procedure is psychologization, hypnotism being but one phase of the general subject which includes fascination, multiple or double personality, some religious ecstasies, and different methods of psychic healing. All these things operate in and upon the important intermediate part between our spiritual and physical-astral self and usually affect the latter self very strongly. This intermediate part is the human soul of the reincarnating entity -- the man or woman we see and know. As this includes the psychomental-emotional powers and faculties, it is intimately related to intelligence and sanity, to emotions and conduct, and to health. Theosophy holds that mesmerism is not hypnotism. In hypnotism the subject's intermediate nature is disjoined from its natural relations with his physical and astral body and put out of the control of the person himself, becoming susceptible to other influences. This process is a reversal of all evolutionary currents which in every being unfold and manifest from conscious centers within. Such a reversal is dangerous and far-reaching in its results, spiritually, mentally, morally, psychically, and physically. Moreover, the hypnotizer endangers himself by such intimate linking with the lower mind and feeling of his subject -- whose spiritual nature is always beyond another's control. From the operator's entrance into, and operation of, the subject's physico-astral body, there results a mutual infection with each other's faulty human nature. Whoever thus changes the forces and trend of another's life, obligates himself to share karmically in those changes to the end. Psychologizing a person to heal him of disease or rid him of some injurious habit is also harmful. Bodily ills, in themselves, are the cleansing processes by which past inner wrongs of thought and feeling, having reached the material plane, can be worked out of the system. As for karmic faults and failings in character, the person restrained from them by hypnotism or psychologization merely loses a timely opportunity to develop his spiritual will by which alone every human being must consciously work out his own destiny. The apparent cure of disease, or of a weakness, means that these have been driven inwards, dammed back, inevitably to reappear with accumulated force at a less opportune time in this or a future life. Nor does the practice of self-hypnotization or self-psychologization prevent a disjunction of the person's intermediate nature from his immortal self. The results finally appear as mental disease resulting in crime or as physical disease which is the minor evil. Suggestion has a dual power: for good or for ill, the results depending upon both the motive and the method of its use. The conscious and unconscious use of it for self-interest is unfortunately met with everywhere; as a part of modern training in high-power salesmanship, it pervades the methods popular in both commercial and professional circles. However, suggestion has a power of noble appeal to the intelligence and spiritual will of others whose better nature responds to a good example, impersonal teaching, and pure and helpful thoughts and feelings. Hypnotism and other such practices are dangerous because they so often fall into black magic or sorcery. (See also: Hypnotism, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Hyperion Hypnotism (from Greek hypnos sleep) One name for an artificially produced somnambulistic, entranced, or psychologized state. A better word for the procedure is psychologization, hypnotism being but one phase of the general subject which includes fascination, multiple or double personality, some religious ecstasies, and different methods of psychic healing. All these things operate in and upon the important intermediate part between our spiritual and physical-astral self and usually affect the latter self very strongly. This intermediate part is the human soul of the reincarnating entity -- the man or woman we see and know. As this includes the psychomental-emotional powers and faculties, it is intimately related to intelligence and sanity, to emotions and conduct, and to health. Theosophy holds that mesmerism is not hypnotism. In hypnotism the subject's intermediate nature is disjoined from its natural relations with his physical and astral body and put out of the control of the person himself, becoming susceptible to other influences. This process is a reversal of all evolutionary currents which in every being unfold and manifest from conscious centers within. Such a reversal is dangerous and far-reaching in its results, spiritually, mentally, morally, psychically, and physically. Moreover, the hypnotizer endangers himself by such intimate linking with the lower mind and feeling of his subject -- whose spiritual nature is always beyond another's control. From the operator's entrance into, and operation of, the subject's physico-astral body, there results a mutual infection with each other's faulty human nature. Whoever thus changes the forces and trend of another's life, obligates himself to share karmically in those changes to the end. Psychologizing a person to heal him of disease or rid him of some injurious habit is also harmful. Bodily ills, in themselves, are the cleansing processes by which past inner wrongs of thought and feeling, having reached the material plane, can be worked out of the system. As for karmic faults and failings in character, the person restrained from them by hypnotism or psychologization merely loses a timely opportunity to develop his spiritual will by which alone every human being must consciously work out his own destiny. The apparent cure of disease, or of a weakness, means that these have been driven inwards, dammed back, inevitably to reappear with accumulated force at a less opportune time in this or a future life. Nor does the practice of self-hypnotization or self-psychologization prevent a disjunction of the person's intermediate nature from his immortal self. The results finally appear as mental disease resulting in crime or as physical disease which is the minor evil. Suggestion has a dual power: for good or for ill, the results depending upon both the motive and the method of its use. The conscious and unconscious use of it for self-interest is unfortunately met with everywhere; as a part of modern training in high-power salesmanship, it pervades the methods popular in both commercial and professional circles. However, suggestion has a power of noble appeal to the intelligence and spiritual will of others whose better nature responds to a good example, impersonal teaching, and pure and helpful thoughts and feelings. Hypnotism and other such practices are dangerous because they so often fall into black magic or sorcery. (See also: Hyperion, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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 |  |  | Somnambulist: Encyclopedia II - Buffyverse chronology - Chronology
Buffyverse chronology - Key.
Blue, bold = Buffyverse canon article
Blue, bold, italics = Buffyverse canon flashbacks article
Blue, italic = Buffyverse non-canon article
Red, Italic = Buffyverse non-canon article yet to be written
Blue = Link to an an article (e.g. a Buffyverse writer)
[Alternate Universe?] = Stories with this notation have strayed far from what is known to be Buffyverse canon
BCE = Before the Common Era (aka "BC")
See also:Buffyverse chronology, Buffyverse chronology - Introduction, Buffyverse chronology - Chronology, Buffyverse chronology - Key, Buffyverse chronology - Ancient - 1600, Buffyverse chronology - 1601 – 1900 History, Buffyverse chronology - 1901 – 1970 History, Buffyverse chronology - 1970 until Summer 1996 – Origins, Buffyverse chronology - Autumn 1996 - Summer 1997 Buffy Season 1, Buffyverse chronology - Autumn 1997 - Summer 1998 Buffy Season 2, Buffyverse chronology - Autumn 1998 - Summer 1999 Buffy Season 3, Buffyverse chronology - Autumn 1999 until Summer 2000 Buffy Season 4 / Angel Season 1, Buffyverse chronology - Autumn 2000 until Summer 2001 Buffy Season 5 / Angel Season 2, Buffyverse chronology - Autumn 2001 - Summer 2002 Buffy Season 6 / Angel Season 3, Buffyverse chronology - Autumn 2002 until Summer 2003 Buffy Season 7 / Angel Season 4, Buffyverse chronology - Summer 2003 – 2005 Angel Season 5, Buffyverse chronology - Distant Future Read more here: » Buffyverse chronology: Encyclopedia II - Buffyverse chronology - Chronology |
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