Sivaloka: (Sanskrit) "Realm of Siva."

See: loka.

(See also: Sivaloka, Hinduism, Body Mind and Soul)

Sivaloka

The personal abode of Lord Siva in the last shell that covers the material universe, the shell of false ego.

(See also: Sivaloka, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Sivaloka: "World of Siva," and of the Gods and highly evolved souls.

The causal plane, also called Karanaloka, existing deep within the Antarloka at a higher level of vibration, it is a world of superconsciousness and extremely refined energy. It is the plane of creativity and intuition, the quantum level of the universe, where souls exists in self-effulgent bodies made of actinic particles of light. It is here that God and Gods move and lovingly guide the evolution of all the worlds and shed their ever-flowing grace. Its vibratory rate is that of the vishuddha, ajna and sahasrara chakras and those above.

(See also: Sivaloka, Hinduism, Body Mind and Soul)

three worlds: The three worlds of existence, triloka, are the primary hierarchical divisions of the cosmos.

-       Bhuloka: "Earth world," the physical plane.

-       Antarloka: "Inner or in-between world," the subtle or astral plane.

-       Sivaloka: "World of Siva," and of the Gods and highly evolved souls; the causal plane, also called Karanaloka.

The three-world cosmology is readily found in Hindu scriptures. In the major Upanishads of the Vedas we find numerous citations, with interesting variations. Verse 1.5.17 of the Brihadaranyaka Upanishad states, "Now, there are, verily, three worlds, the world of men (Manushyaloka), the world of the fathers (Pitriloka) and the world of the Gods (Devaloka)..." Later, verse 6.2.15 refers to the two higher worlds as the Devaloka and the Brahmaloka. The Katha Upanishad, verse 2.3.8, omitting the world of men, lists the Pitriloka, the Gandharvaloka (world of genies or elementals) and the Brahmaloka (world of God). Another perspective of three worlds is offered in the Prashna Upanishad 3.8, which lists the world of good (Punyaloka), the world of evil (Papaloka) and the world of men (Manushyaloka).

Scriptures offer several other cosmological perspectives, most importantly seven upper worlds (sapta urdhvaloka) and seven lower worlds (sapta adholoka), which correspond to the 14 chakras and make up the "world-egg of God," the universe, called Brahmanda. The seven upper worlds are Bhuloka, Bhuvarloka, Svarloka, Maharloka, Janaloka, Tapoloka and Satyaloka. The second, third and fourth comprise the subtle plane. The highest three comprise the causal plane. The seven lower worlds, collectively known as Naraka or Patala, are (from highest to lowest) Put, Avichi, Samhata, Tamisra, Rijisha, Kudmala and Kakola. From the Saiva Agamic perspective of the 36 tattvas, the pure sphere, shuddha maya - the first five tattvas - is subdivided into 33 planes of existence. The "pureimpure" realm, shuddhashuddha maya - the seven tattvas from maya tattva to purusha - contains 27 planes of existence. The ashuddha ("impure") realm - of 24 tattvas - has 56 planes of existence.

See: chakra, loka, Naraka, tattva (also: individual loka entries).

(See also: Three worlds, Hinduism, Body Mind and Soul)

In Hinduism and Buddhism, a devaloka or deva loka is a plane of existence where gods and devas exist. The deva lokas are usually described as places of eternal light and goodness, similar to the concept of Heaven. Teachers of different Hindu denominations and Buddhist schools may call such homes of the gods by other names, including Svarga, each differing in non-fundamental aspects. To Hindus, Devaloka is a plane of blissful existence that can be reached as soon as one is sufficiently attuned to light and good. However, ...

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causal plane: Highest plane of existence, Sivaloka.

See: loka.

(See also: Causal plane, Hinduism, Body Mind and Soul)

triloka: (Sanskrit) "Three worlds." The physical, astral and causal planes (Bhuloka, Antarloka and Sivaloka).

See: world, loka.

(See also: Triloka, Hinduism, Body Mind and Soul)

plane: A stage or level of existence; e.g., the causal plane (Sivaloka).

See: loka.

(See also: Plane, Hinduism, Body Mind and Soul)

loka: (Sanskrit) "World, habitat, realm, or plane of existence."

From loc, "to shine, be bright, visible." A dimension of manifest existence; cosmic region. Each loka reflects or involves a particular range of consciousness. The three primary lokas are Bhuloka, Antarloka and Sivaloka.

(See also: Loka, Hinduism, Body Mind and Soul)

Mahadeva: (Sanskrit) "Great shining one; God."

Referring either to God Siva or any of the highly evolved beings who live in the Sivaloka in their natural, effulgent soul bodies. God Siva in His perfection as Primal Soul is one of the Mahadevas, yet He is unique and incomparable in that He alone is uncreated, the Father-Mother and Destiny of all other Mahadevas. He is called Parameshvara, "Supreme God." He is the Primal Soul, whereas the other Gods are individual souls. It is said in scripture that there are 330 million Gods.

See: Gods, monotheism, Parameshvara, Siva.

(See also: Mahadeva, Hinduism, Body Mind and Soul)

The shuddha tattvas: Actinic or spiritual energy. This is the superconscious realm, also known as shuddha (pure) maya or mahamaya. Bindu, transcendent light, is the "material" cause of this pure sphere. This is the Sivaloka, the region of the 330 million Gods, the myriad rishis and other beings who have attained freedom from the triple bondage.

1.    Siva tattva: "auspiciousness," of two parts: the higher is Parashakti, "Supreme Energy," from which emerges primal sound, nada (more precisely Paranada, soundless sound). Though most often referred to as sound, nada is more mystically known as movement, the first impulse arising from perfect quiescence, the first "thing" out of the motionless Self. This is Siva's second perfection, Parashakti, superconsciousness, the mind of God. The Siva tattva pervades all other 35 categories and possesses the powers of will, knowledge and action (ic�ha, jnana, kriya).

2. Shakti tattva: energy, corresponds to bindu, light, the cause of form (more precisely Parabindu, primal nucleus). This is the tattva of Parameshvara, the Primal Soul, father-mother God, Siva's third perfection, who after mahapralaya remains transfixed in deep samadhi, until He again emanates the universe through His Cosmic Dance.
3. Sadasiva tattva: the power of revealing grace. In this realm the energies of knowledge and action are in perfect equilibrium. This is the realm of the anandamaya kosha.
4. Ishvara tattva: the energy of concealment, concealing grace. The energy of action prevails over that of knowledge in order to arouse cosmic activity in its subtle form.
5. shuddhavidya tattva: pure knowledge, dharma. This is a level of manifestation in which the energy of action is in abeyance and the energy of knowledge prevails. Shuddhavidya tattva includes Siva's other three powers or aspects: Rudra (destruction), Vishnu (preservation) and Brahma (creation).

See:tattvas, tattva, atattva, antahkarana, guna, kosha, Siva

(See also: Shuddha tattvas, Hinduism, Body Mind and Soul)

microcosm-macrocosm: "Little world" or "miniature universe" as compared with "great world." Microcosm refers to the internal source of something larger or more external (macrocosm).

In Hindu cosmology, the outer world is a macrocosm of the inner world, which is its microcosm and is mystically larger and more complex than the physical universe and functions at a higher rate of vibration and even a different rate of time.

The microcosm precedes the macrocosm. Thus, the guiding principle of the Bhuloka comes from the Antarloka and Sivaloka. Consciousness precedes physical form. In the tantric tradition, the body of man is viewed as a microcosm of the entire divine creation. "Microcosm-macrocosm" is embodied in the terms pinda and anda.

See: apex of creation, pinda, quantum, tattva, tantra.

(See also: Microcosm-macrocosm, Hinduism, Body Mind and Soul)

vishvagrasa: (Sanskrit) "Total absorption."

The final merger of the soul in Siva at the fulfillment of its evolution. It is ultimate union of the individual soul body with the body of Siva - Parameshvara - within the Sivaloka, from whence the soul was first emanated.

This occurs at the end of the soul's evolution, after the four outer sheaths- -annamaya kosha, pranamaya kosha, manomaya kosha and vijnamaya kosha - have been dropped off. Finally, anandamaya kosha, the soul form itself, merges in the Primal Soul. Individuality is lost as the soul becomes Siva, the creator, preserver, destroyer, veiler and revealer. Individual identity expands into universality.

Having previously merged in Parasiva and Parashakti in states of samadhi, the soul now fully merges into Parameshvara and is one with all three of Siva's perfections. Jiva has totally become Siva - not a new and independent Siva, as might be construed, for there is and can only be one Supreme God Siva.

This fulfilled merger can happen at the moment the physical body is dropped off, or after eons of time following further unfoldment of the higher chakras in the inner worlds - all depending on the maturity, ripeness and intentions of the soul, by which is meant the advanced soul's choice to be either an upadeshi or a nirvani.

See: atman, evolution of the soul, nirvani and upadeshi, samadhi, soul.

(See also: Vishvagrasa, Hinduism, Body Mind and Soul)

vishvagrasa: (Sanskrit) "Total absorption." The final

merger of the soul in Siva at the fulfillment of its

evolution. It is ultimate union of the individual soul body

with the body of Siva - Parameshvara - within the Sivaloka,

from whence the soul was first emanated. This occurs at

the end of the soul's evolution, after the four outer sheaths-

-annamaya kosha, pranamaya kosha, manomaya kosha and

vijnamaya kosha - have been dropped off. Finally,

anandamaya kosha, the soul form itself, merges in the

Primal Soul. Individuality is lost as the soul becomes

Siva, the creator, preserver, destroyer, veiler and revealer.

Individual identity expands into universality. Having

previously merged in Parasiva and Parashakti in states of

samadhi, the soul now fully merges into Parameshvara

and is one with all three of Siva's perfections. Jiva has

totally become Siva - not a new and independent Siva, as

might be construed, for there is and can only be one

Supreme God Siva. This fulfilled merger can happen at the

moment the physical body is dropped off, or after eons of

time following further unfoldment of the higher chakras in

the inner worlds - all depending on the maturity, ripeness and intentions of the soul, by which is meant the advanced

soul's choice to be either an upadeshi or a nirvani.

See:

atman, evolution of the soul, nirvani and upadeshi,

samadhi, soul.

(See also: Vishvagrasa, Hinduism, Body Mind and Soul)

evolution of the soul: Adhyatma prasara.

In Saiva Siddhanta, the soul's evolution is a progressive unfoldment, growth and maturing toward its inherent, divine destiny, which is complete merger with Siva. In its essence, each soul is ever perfect. But as an individual soul body emanated by God Siva, it is like a small seed yet to develop. As an acorn needs to be planted in the dark underground to grow into a mighty oak tree, so must the soul unfold out of the darkness of the malas to full maturity and realization of its innate oneness with God.

The soul is not created at the moment of conception of a physical body. Rather, it is created in the Sivaloka. It evolves by taking on denser and denser sheaths-cognitive, instinctive-intellectual and pranic-until finally it takes birth in physical form in the Bhuloka. Then it experiences many lives, maturing through the reincarnation process. Thus, from birth to birth, souls learn and mature. Evolution is the result of experience and the lessons derived from it. There are young souls just beginning to evolve, and old souls nearing the end of their earthly sojourn. In Saiva Siddhanta, evolution is understood as the removal of fetters which comes as a natural unfoldment, realization and expression of one's true, self-effulgent nature. This ripening or dropping away of the soul's bonds (mala) is called malaparipaka.

The realization of the soul nature is termed svanubhuti (experience of the Self). Self Realization leads to moksha, liberation from the three malas and the reincarnation cycles. Then evolution continues in the celestial worlds until the soul finally merges fully and indistinguishably into Supreme God Siva, the Primal Soul, Parameshvara. In his Tirumantiram, Rishi Tirumular calls this merger vishvagrasa, "total absorption. The evolution of the soul is not a linear progression, but an intricate, circular, many-faceted mystery. Nor is it at all encompassed in the Darwinian theory of evolution, which explains the origins of the human form as descended from earlier primates.

See: Darwin's theory, mala, moksha, reincarnation, samsara, vishvagrasa.

(See also: Evolution of the soul, Hinduism, Body Mind and Soul)

tattva: (Sanskrit) "That-ness" or "essential nature." Tattvas are the primary principles, elements, states or categories of existence, the building blocks of the universe. Lord Siva constantly creates, sustains the form of and absorbs back into Himself His creations. Rishis describe this emanational process as the unfoldment of tattvas, stages or evolutes of manifestation, descending from subtle to gross. At mahapralaya, cosmic dissolution, they enfold into their respective sources, with only the first two tattvas surviving the great dissolution.

The first and subtlest form - the pure consciousness and source of all other evolutes of manifestation - is called Siva tattva, or Parashakti-nada. But beyond Siva tattva lies Parasiva - the utterly transcendent, Absolute Reality, called attava. That is Siva's first perfection.

The Sankhya system discusses 25 tattvas. Saivism recognizes these same 25 plus 11 beyond them, making 36 tattvas in all. These are divided into three groups:

1)    First are the five shuddha tattvas (shuddha = pure). These constitute the realm of shuddha maya.

2)    Next are the seven shuddha-ashuddha tattvas(shuddha-ashuddha = pure-impure). These constitute the realm of shuddhashuddha maya.

3)    3The third group comprises the 24 ashuddha tattvas (ashuddha = impure). These constitute the realm of ashuddha maya.

See: atattva, antahkarana, guna, kosha,

(See also: Tattva, Hinduism, Body Mind and Soul)

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